Sentences with phrase «of eternal salvation for»

In this way, God qualified him as a perfect High Priest, and he became the source of ETERNAL salvation for all those who obey him.»

In Heb 5:9, salvation is directly equated with one's obedience: «and, once made perfect, he became the source of eternal salvation for all who OBEY him.»

Not exact matches

He requires repentance, the stoppage of sinning as a regular practice, and faith in Christ for eternal salvation.

Again, the very essence of eternal salvation is completely by - passed for a discussion on «warm and fuzzy» family ties.

I will be praying for Kerry Egan, that she is saved, because with such a lack of concern for someones eternal soul I would question her salvation ever being real, but if she is saved, then she will have to stand before a Holy God one day at the judgement seat of Christ and give an account of what she has done for Him, I pray that she may yet grab this opportunity she has to change the course of so many souls, before its too late!

To believe in Jesus for your salvation and to have a part in His everlasting Kingdom where sin, death, sorrow, pain, despair, oppression do not exist, and in this life have a moral code that includes loving everyone though not participating in sin and have that hope of eternal life.

The point is this: Stop thinking that when you share the Four Spiritual Laws, or the Romans Road, or the plan of salvation, or given an altar call, or invite someone to believe in Jesus for eternal life, or any of the other myriad of things that Christians today call «sharing the gospel,» stop thinking that you have actually shared the Gospel.

First, the person may stop resisting, and submit to what the Holy Spirit is saying, and so, having understood that they are a sinner and in need of salvation because judgment is coming, they will believe in Jesus Christ for eternal life.

The Israelites (a type for Christians) were saved out of Egypt (the world) and lost their salvation (eternal life) in the desert because they stopped believing.

The Bible is so ambiguous, it's not even clear what exactly is required for its main promise of eternal salvation, that any of the good teachings in it are rendered meaningless by the evil teachings that are in it.

With astonishing boldness, Francis immediately announced the Gospel of Jesus Christ to the Sultan, while emphasising that his own concern was for the eternal salvation of the Muslim leader, who was apparently deeply moved by the Holy Man's courage, enthusiasm, and steadfastness.

The true lights of the Church, those who are most important for the eternal salvation of mankind as well as of individuals are not the Pope, the bishops or the cardinals in their red cassocks, but those who possess and radiate most faith, hope and love, most humility and unselfishness, most fortitude in carrying the cross, most happiness and confidence.

Assurance of salvation is the sure knowledge that I have eternal life because Jesus guarantees it to everyone who simply believes in Him for it.

What is decisive for the Church and hence also for us Catholics is the ancient teaching, because it is fundamentally ever - new, for it is what decides our life, our salvation, our eternal future and our situation before the judgment seat of God.

Much of what the west has long taken for granted is now disappearing: the security provided by Christendom; the Christian way of interpreting reality; the confidence that the Christian path leads to eternal salvation; and the belief that Christian doctrine embodies the essential and unchangeable truths by which to live.

Is it possible that the reason that the Corinthians were so concerned about baptism is that they had been taught by the Apostle Paul and other Christian evangelists that salvation and the promise of the resurrection of the dead and eternal life are received in Baptism, just as orthodox Christians, including Lutherans, have been teaching for almost 2,000 years??

Calvinist's refute that by quoting the scripture that says those prdestined for eternal salvation had their names written in the Book of Lif before the foundation of the earth.

Christianity is, they might say, a religion for personal salvation or for the preservation of eternal values.

A study of Beliefs That Count will provide a fine opportunity for rethinking our basic Christian beliefs in regard to such doctrines as God, Jesus Christ, the Holy Spirit, man, the Bible, the meaning of sin and salvation, the kingdom of God, and eternal life.

The good news is, that Christ came to planet earth as an atonement of sins, for all those that believe in Him and have accepted His plan of salvation to eternal life.

We talk so much about personal faith, personal salvation, and all those things are critical, but I think it's so important that we understand that we're part of an eternal relay and we're responsible for handing over the baton of faith to our generation.

Israel's passion is not a co-redemptive passion, achieving for the eternal salvation of souls what is lacking (as concerns application, not merits) in the Savior's sufferings.

Man was quite rightly given little encouragement to think that his eternal salvation could be won by his own unaided efforts, for it was the gift of divine grace.

With all true Christians, Baptists profess loyalty to Jesus Christ the Lord, the eternal Son of the heavenly Father who «for us and our salvation» became man.

Sure, God's salvation is unspeakably powerful and it is eternal (meaning that it never ends for the faithful) but God does not force it upon us if we decide we don't want it for whatever reason such as the cost of maintaining it is too high.

Even if we were to grant (for the sake of argument only) that God could or would intervene in this way in earthly affairs, God's resurrection of this one person can not logically support the likelihood of salvation for the rest of us: (A) It can not prove that God is able to save us from death and grant us eternal life; (B) it can not guarantee that God is interested in doing this; and (C) it does not even show that God will forgive our sins.

I was set free in the gospel of grace and in looking for a Church home, I too was confronted with eternal salvation by the Church Of Chrisof grace and in looking for a Church home, I too was confronted with eternal salvation by the Church Of ChrisOf Christ.

Also thank you for the revelation about Romans 10:9 which talks about the salvation over the power of sin rather than eternal life.

How is it possible to affirm, as Christians traditionally have done, that the violent death of Jesus is central to God's eternal plan for human salvation and, simultaneously, that God is not responsible for the murderous anger of Jesus's opponents, the savage brutality of the Roman guards, or the greedy betrayal of Judas Iscariot?

It was an event in the history of salvation, in the realm of eternity..., in an analogous way, history comes to an end in the religious experience of any Christian «who is in Christ»... For although the advent of Christ is an historical event which happened «once» in the past, it is, at the same time, an eternal event which occurs again and again in the soul of any Christian.»

Why try to change a world that is so obviously of inferior spiritual significance compared with the salvation of eternal souls for heaven?

She believed in Jesus for eternal life, and He gave it to her, and full and free forgiveness came along as part of that salvation package.

But John 5.28 - 29 suggests that in some way works are effecting the salvation of the individual for eternal life and from eternal death.

Following Bonhoeffer's exposition of the Sermon on the Mount, he gives an exposition of Matthew 9:35 - 10:42.39 Short vignettes are drawn of the harvest (the people are without a shepherd, without relief, deliverance, and forgiveness) for which one must pray for laborers; the call of the apostles (who are given power stronger than Satan's and are bound together only by their choice and call); the work (fulfilling their commission to preach, traveling as messengers of the King, living in «royal poverty,» warning men of the urgency of the times); the suffering of the messengers (as Jesus was persecuted so the messengers will be, but they are forewarned; because Christ will return the disciples are not to fear man, or to be gullible in thinking that «there is good in every man «40); the decision (man's eternal destiny is determined by his decision on earth for the devil or for Christ); and the fruit (the disciples are fellow workers having as their goal the «salvation of the Church»).41

Rather, Waldstein has in mind a world in which «spiritual and temporal authority cooperated together within a single social whole for the establishment of an earthly peace, ordered to eternal salvation.»

The Church of the Subgenius comes close — for $ 30 they offer eternal salvation or triple your money back...

Boyd also reveals a basic misunderstanding of other key ideas as well, such as the term «salvation,» the requirements for eternal life, and the concepts of great faith, small faith, etc..

Pius IX in the Syllabus of Errors (1864) accordingly condemned the proposition: «We should at least have good hopes for the eternal salvation of those who are in no way in the true Church of Christ.»

about the eternal life in God; nor does anything point to moral improvement and perfection as an indispensable condition for the achievement of this goal... It is only just to say that every man has an inherent right to favorable conditions for him to enjoy all - round development in his striving for a full - blooded life... However one can not agree with the opinion that where there are no conditions of life worthy of man one can not even speak of salvation today.

We are saved through the appropriation of this revelation, for salvation, or «eternal life.»

The Holy Synod of the Russian Orthodox Church has felt sometimes the WCC has not placed its thinking on the social content of salvation solidly within the perspective of the ultimate goal of salvation... the eternal life in God, «with the result that appropriation of eternal life is made to depend on social conditions rather than social conditions on the appropriation of eternal life»; and the Ecumenical Patriarchate has warned us that in «turning towards the anguish of the man today», the WCC must not forget the basic truth that man sees himself as hungering for an answer to a basic question over and beyond his acute interest in the most vital socio - political problems of the day.»

And I understand why they want to do this — for the sake of the unity of the church — but I think that if we lose or sidestep the truths of eternal security and assurance of salvation, then we have pretty much lost most of the gospel — we have pretty much lost the battle for the truth of the Gospel.

The history of salvation as it consummates in Christ, must be presented as an organic whole, in which «all things do hold together» in Christ» (Col. 1:17) and in which the personal, authoritative revelation of a personal and transcendent God comes to its fulness in the Incarnation of God, personally in the Eternal Word, made esh for us men, and for our salvation.

The one reference that didn't work for me was 2 Timothy 2:10 (NIV) «Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.»

In order to accomplish this salvation of those whom He had previously chosen, God sent Jesus to die specifically and only for the sins of those whom He had chosen so that they might have eternal life (Limited Atonement).

The work of the Eternal Word of God, present in men spermatically, as Justin Martyr for example put it, offered this possibility of salvation, so that the historical accident of having lived after Jesus or having heard about Him was not the necessary condition of the salvation which God purposed for His human children.

Second, the rigidity of his hierarchy as an ontological plan for creation might sometimes lend itself to the idea that the Incarnation of the eternal Word was superfluous — all grace flows naturally through the ranks, from the divine Word at the peak on down to the faithful: the Incarnation of the Logos does act as a theophany — arevelation of God — but it seems hardly necessary for salvation.

Here the metaphor of «salvation» describes that end for which «eternal life» was used in the previous verse.

Not that God grants them eternal life or salvation, then takes it away when they become old enough to be accountable, it merely means that there exists a conditional form of grace for children that God will redeem them if they die (Deuteronomy 1:39, 2 Samuel 12:16 - 23)

For $ 30, the Church of the Subgenius offers eternal salvation or TRIPLE YOUR MONEY BACK!