Sentences with phrase «of evangelical responses»

The publication of Pinnock's Theological Crossfire (1990) signaled a significant change in the tenor of evangelical responses to process thought.

I. Background of the Dialogue between Process Thinkers and Evangelicals The publication of Pinnock's Theological Crossfire (1990) signaled a significant change in the tenor of evangelical responses to process thought.

Also, in my last post, I shared an article on «President Obama, Same - Sex Marriage, and the Future of Evangelical Response.»

At the conclusion of that meeting we released an A Declaration of Evangelical Response.

Not exact matches

Pence, an evangelical Christian who had planned to highlight the plight of Christian minorities during his trip, will not meet with Palestinian Christians or with officials from the Coptic Christian church, who declined a meeting in response to the U.S. move.

In these responses of Orthodox and evangelical participants are contained the clues to the future patterns of ecumenism.

Richard Neuhaus addressed this concern in 2005 in response to NAE's then newly released public policy broadcast, «For the Health of the Nation: An Evangelical Call to Civic Responsibility.»

In response, H. George Anderson, presiding bishop of the Evangelical Lutheran Church in America, wrote a public letter to President Clinton.

Even the evangelical New Bible Dictionary has to admit that Yahweh does not give a moral justification for his actions against job.9 Yahweh's answer out of the whirlwind is essentially an expression of raw cosmic power, not a compassionate response to Job's legitimate concerns.

The same goes for Texas Governor Rick Perry, who earlier this month led «The Response,» a prayer and fasting event at a Houston football stadium that had the look and feel of an evangelical revival.

IMO, what makes this particular situation so brilliant for examination is that there is destruction in both forks of the emergent movement, which was itself a response to destructiveness inside the Evangelical community.

: An LGBTQ - Affirming, Divine Violence - Denying, Christian Universalist's Responses to Some of Evangelical Christianity's Most Pressing Concerns

Will the response of the English bishops to the dubious arrangement in Soho be less courageous than that of our Evangelical brethren?

I titled this post «An Evangelical's Response to Homosexuality» because I get really tired of theologians and church leaders speaking at conferences on the topic of «The Evangelical Response to Homosexuality.»

The response to World Vision revealed some major fault lines in the Church, and many of us who grew up evangelical interpreted all the gleeful «farewelling» from evangelical leaders as our final kick out the door.

Gregory Boyd targets an evangelical audience with a book based on a series of sermons he preached in 2004 on «The Cross and the Sword» in response to America's invasion of Iraq.

As I examine the evangelical landscape I see three different paths of response emerging which we need to consider.

But contemporary evangelicals also seem to be a house divided on other theological issues they address - consider their discussion on the role of women, their definitions of social ethics, and their responses to homosexuality.

Evangelicals, all claiming a common Biblical norm, are reaching contradictory theological formulations on many of the major issues they address — the nature of Biblical inspiration, the place of women in the church and family, the church's role in social ethics, and most recently the Christian's response to homosexuality.

This peek into her courageous venture into a year of «biblical womanhood» ought to be required reading for all thoughtful evangelicals - male or female - whose response to Scripture is usually an unqualified nod of approval.»

German Evangelical Alliance secretary general Hartmut Steeb says that evangelism is an essential part of the response to refugees.

Here we raise the question of the precise relationship of evangelicalism and fundamentalism as historical phenomena, I do not mean here to give any credence to what I predict will be the common evangelical response to Barr — that he fails to distinguish appropriately a modern enlightened evangelicalism from a more benighted fundamentalism.

The conservative turn in politics over the last decade is a long - delayed response, now led in significant part by evangelicals, the heirs of the fundamentalists who went into cultural exile almost a century ago.

In «Will White People Ever Acknowledge Systemic Injustice» Pastor Leonce Crump provides some valuable insight that should guide the response of white evangelicals.

The ADF are known for starting the «Day of Truth» — an evangelical christian response to the LGBT community's «Day of SIlence».

In recent years some of these Calvinist thinkers have achieved the status of being something like the theological brain trust of American evangelicalism, but that development is now in the process of being critically reexamined in the light of responses to «Evangelicals and Catholics Together.»

World gatherings of the Evangelicals, such as the Berlin Congress on Evangelism in 1966, the Wheaton Congress on World Christian Mission, also in 1966, and the Lausanne International Congress on World Evangelism of 1971, were seen by Winter and others as a response to the absorption of missionary concerns into the World Council of Churches.1

While the Evangelicals» concern for the social problems of their day was mainly practical and philanthropic, trying to effect change through Acts of Parliament and by giving relief to those in need, the response of the Church of England's High Church party, known as the Tractarians or Oxford Movement, was more theological.

In response, I would recommend a liturgical approach to evangelism, one that is based on the evangelical practices of the church in the third century.

CNN: In responses to Colorado Springs fire, a distinctly evangelical tone When it's not in the news for historic wildfires that have devoured hundreds of homes on its outskirts, Colorado Springs, Colorado, is nationally known as the home of the Air Force Academy and as the unofficial capital of evangelical Christianity.

About 38 percent of responses fall into the association category, including Turkish Christians seeking ties with the Greek Orthodox Church, Indian Christians attempting to build alliances with Hindu and Muslim leaders, and Sri Lankan evangelicals collaborating with other faiths to provide social services.

«Outrage and panic are not the responses of those confident in the promises of a reigning Christ Jesus,» read a joint statement organized by the Ethics and Religious Liberty Commission (ERLC) and signed by more than 100 evangelical leaders, including David Platt, J. I. Packer, Richard Mouw, Jim Daly, Al Mohler, and Ron Sider.

Though they did eventually get on board (in 2007, they noted «profound changes occurring in the evangelical community» on the issue), the tension underscored on a conflicted response that is still going on in some camps of evangelicals a decade later.

Jim Ball, «The Use of Ecology in the Evangelical Protestant Response to the Ecological Crisis,» Perspectives on Science and Christian Faith 50, no. 1 (1998).

In response, many faithful Episcopalians have jumped ship to become Catholics, Eastern Orthodox, or Evangelicals, or formed breakaway churches within the Anglican communion, sometimes under the authority of bishops in Africa and other places where traditional Christian moral beliefs remain intact.

Best Response: Micah Odor with «The Importance of Being «Evangelical»» «Here's the thing.

Evangelicals may want to check out the fantastic organization G.R.A.C.E. (Godly Response to Abuse in the Christian Environment) and Catholics, S.N.A.P. (Survivors Network of Those Abused By Priests).

Response to Day of Silence shows evangelicals don't agree on when to be silent and when (or what) to speak.

Reading these essays and the give - and - take that occurs in them will enrich anyone seeking to better understand both the differences between process thought and the Open expression of evangelical theology and the potential for significant development in theological responses to the contemporary religious and intellectual context.

In spite of the common understanding that process theists limit God to persuasive action and evangelicals affirm that God acts coercively both sides agree that God ordinarily works in human experience through mutual interaction, or persuasion (Hasker, «Response» 41).

The personal nature of the evangelical programs, with their emphasis on offering help to viewers, appears to be especially effective in attracting this personal response from viewers.

While recognizing the validity of this concern, Williams» criticism in response was directed at the problems inherent in the methods being used by the evangelicals in addressing the problems television posed.

James Engel of Wheaton Graduate School of Communication surveyed a sample of viewers of the religious station WCFC - Channel 38 in Chicago who had called the station in response to the invitation given on the station to «accept Christ,» a term used in evangelical circles as equivalent to religious conversion.

I wish to make two points about the «Marian problem» in response to Timothy George's excellent article «Evangelicals and the Mother of God.»

This paper rests on foundations laid in four earlier Cornwall Alliance documents: The Cornwall Declaration on Environmental Stewardship (2000), A Call to Truth, Prudence, and Protection of the Poor: An Evangelical Response to Global Warming (2006); The Cornwall Stewardship Agenda (2008); and A Renewed Call to Truth, Prudence, and Protection of the Poor: An Evangelical Examination of the Theology, Science, and Economics of Global Warming (2010), all available at www.CornwallAlliance.org.