How would you feel about a group
of Evangelical students organizing an after - schoolclub at your local public school?
Paul is joined by EdNext editor - in - chief Marty West to discuss findings from the new EdNext poll on school reform, which measured public support for the rights of Muslim students and
of evangelical students to form afterschool religious clubs.
We have a kind of race memory of how they were used at the Reformation, or perhaps an actual memory
of evangelical students shouting phrases such as «Justification by faith!»
«The general situation of many islands is still very worrying,» the Caribbean Fellowship
of Evangelical Students (CARIFES) reported in a dispatch after Irma.
Rene Padilla of the International Fellowship
of Evangelical Students in Buenos Aires denounced the «culture Christianity» associated with the American way of life as being as harmful to the Gospel as secular Christianity.
By the same token, even within liberal theological institutions, the number
of evangelical students is on the rise.
Not exact matches
So one campus is
evangelical or pretty much Southern Baptist (not all the
students there are Baptist but all conform to Christian social discipline) and the other isn't even remotely Baptist or only vaguely Christian (although most
of the
students are more than vaguely Christian).
The problem,
of course, finally boils down to this: The
evangelical groups represent only a few hundred
students, but they are strongly pro-life and opposed to homosexual marriage.
My own experience teaching
students from
evangelical traditions offers graphic and sober confirmation
of the imperative to draw from the wider consensus
of historic orthodoxy, especially in the domain
of moral theology.
A bright young
student raised in a tradition
of conservative
Evangelical pietism, Mouw recalls that his pastors «often viewed the intellectual life against the background
of a cosmic spiritual battle in which the human intellect, especially as it aligns itself with the cause
of the academy, is inevitably on the wrong side
of the struggle.»
Evangelicals continue to move into the Catholic and Orthodox churches, but this remains a minority movement, consisting largely
of high - profile converts and university
students exposed to those theological traditions.
Even though they are still banned from consuming beer while
students, many recent graduates
of evangelical colleges are starting to make an impact in the craft beer industry.
«As
evangelicals and the main currency
of American culture converge, an increasing number
of gay
students are going to say, «Wait a minute.
Having taught a number
of years at an undergraduate institution within the
evangelical world, I observed on more than one occasion
students who wrestled with the particular brand
of Christianity in which they had been raised.
Nash trained a lot
of students in the
evangelical world.
From a politically independent Anglican middle -
of - the - road
evangelical seminary
student sister in Christ,
Just under half (44 percent)
of evangelicals told LifeWay Research recently that
student groups at public schools should not be allowed to require their leaders to hold specific beliefs.
Malone, an independent scholar, has years
of experience in
student affairs work, including a doctoral study focused on
students» relational practices on
evangelical campuses and how they differ from broader patterns
of campus life in America.
Equally important in the
evangelical surge, say
students of the phenomenon, are deteriorating social and economic conditions.
Thus, in 1975 when Dr. Robb (then president
of the «Good News» movement) leveled a blast at all the United Methodist seminaries, claiming that in none
of them could an
evangelical student hope for a decent exposure to the Wesleyan heritage, there were not many
of us in an other - cheek - turning mood.
Week by week she fought for an
evangelical view
of scripture, in spite
of the liberal disposition
of her tutors, having to work harder than her fellow
students in order to defend her position in one - to - one tutorials.
However, a comparison sample
of students drawn from a secular university showed that, although evangelicalism was much rarer,
evangelical students were able to maintain their convictions in this setting as well.
In New Zealand, conservative Christian
students withdrew from the
Student Christian Movement to form the
Evangelical Union: to join, they had to sign a document indicating belief in the infallibility
of the Bible.
When one thinks
of evangelical higher education, it is clear that historically
evangelicals have landed on the side
of forming
students» lives as a whole.
A portion
of my scholarship over the past two decades has been devoted to introducing the Orthodox tradition to
evangelical students and faculty in North America.
It is 8:30 on a Tuesday morning, and crises are blaring from the television in the
student lounge
of Jordan
Evangelical Theological Seminary (JETS), based in Amman.
Earlier this year I was in charge
of «debriefing» a small group
of evangelical college
students who had spent their spring break working with various agencies serving the homeless in inner - city Washington.
The descriptive accounts cover classes, community life, dorm life, worship life, field placements, faculty meetings, community traumas and even, in the case
of Evangelical Theological Seminary,
students» romantic lives.
(The following statements are somewhat characteristic
of such schools: Bethany Theological Seminary affirms that its object is «to promote the spread and deepen the influence
of Christianity by the thorough training
of men and women for the various forms
of Christian service, in harmony with the principles and practices
of the Church
of the Brethren»; Augustana Theological Seminary «prepares
students for the ministry
of the
Evangelical Lutheran Church with the special needs
of the Augustana Church in view»; the charter
of Berkeley Divinity School begins, «Whereas sundry inhabitants
of this state
of the denomination
of Christians called the Protestant Episcopal Church have represented by their petition addressed to the General Assembly, that great advantages would accrue to said Church, and they hope and believe to the interests
of religion and morals in general, by the incorporation
of a Divinity School for the training and instructions
of students for the sacred ministry in the Church aforementioned.»)
In 1975 there appeared in Germany a book entitled: The Berlin Ecumenical Manifesto, on the Utopian Vision
of the World Council
of Churches, edited by Walter Kunneth and Peter Beyerhaus.34 The book attacked not only the World Council
of Churches but also the Lutheran World Federation, World
Student Christian Federation, certain Roman Catholic groups, the German
Evangelical Kirchentag, Taize, and to some extent even Lausanne.35 According to H. Berkof, the common thread through all the articles in the book was the desire to demonstrate that the World Council
of Churches no longer sought to proclaim the Gospel throughout the world, but strove rather for a purely horizontal, social and political, humanization and unification
of mankind by means
of religious pluralism and syncretism.
From that shocking conviction
of faith, Luther was able to go forth teaching, preaching, raising a family, running from authorities, sulking in protective custody in two castles, translating the Bible, writing hymns, eating and drinking with
students and colleagues, maladministering the new congregations
of evangelicals, struggling for freedom, devising pragmatic polities for the churches, becoming a public and political figure, defying pope and emperor and developing a Christ - centered theology.
The 2009 biographical film about a black high school
student adopted by a white Christian family is rated PG - 13 and became something
of an
evangelical darling when it released, receiving endorsements from Christianity Today and Focus on the Family.
Chanon Ross is director
of youth and adult ministries at Knox Presbyterian Church in Naperville, Illinois, and a Ph.D.
student at Garrett -
Evangelical Theological Seminary.
Many
of our
students were future church leaders, graduates
of Wheaton or other illustrious
evangelical and Christian colleges.
Last December, two Muslim college
students visited a nondenominational
evangelical megachurch in the Rochester, New York, area as part
of an assignment to learn about different faiths.
When 16,000 college
students gathered at InterVarsity Christian Fellowship's latest Urbana conference to talk about missions, one
of the main debates became how
evangelicals should engage with the Black Lives Matter (BLM) movement.
During one dinner, several
students got into a lively discussion about how much people do not like
evangelical Christians because
of all the...
Rhonda Kelley, co-editor
of the New
Evangelical Women's Commentary, said this
of young Christian women today: «Not only do they not have a framework, but in many situations our women
students have been raised by mothers who were a product
of the feminist movement.
A bright young
student raised in a tradition
of conservative
Evangelical pietism, Mouw recalls that his pastors «often viewed the intellectual life....
Tens
of thousands
of university
students have made
evangelical commitments despite the counterthrust
of radically secular humanism.
He had grown up
evangelical, he told us — fundamentalist, actually — but had moved out
of that subculture as a
student.
Our effort to endow a professorship in
evangelical studies is intended both to nourish and recruit more
of these
students, as well as to study a major American religious movement.
How did each
of these teachings fare with my
Evangelical students?
One hears continually
of cases in which
evangelical student groups have been encouraged and allowed a place in school programs.
And on campus many Christians have found that we really need Muslims to help us withstand the assaults
of pagans in the department
of religion and at the local shopping mall, I've watched conservative
evangelical, Bible - thumping Christian
students link up with conservative, Qur» an - thumping Muslim
students — they are brought together by the realization that in many subtle and disturbing ways the modern university is aligned against belief in and fidelity to any God.
These were largely voluntary movements made up
of individual participants rather than churches, movements such as the
Evangelical Alliance, the
Student Volunteer Movement for missions, and the World
Student Christian Federation.
Many
of the young people who are
students in the ecumenically oriented Christian colleges are as influenced by the
Evangelical Union as they are by the
Student Christian Movement.
Several
of my
students remarked that if they had not known that he was a Mormon leader they would have guessed that he was an
evangelical preacher.
A few thoughts come to mind, based on my own experiences in working with a wide range
of Catholics and
evangelicals, both because
of my experience
of being a
student in a Catholic graduate school (Loyola University
of Chicago) and working primarily with
evangelical service groups (such as my current position with the Salvation Army).
Evangelical state legislators and school board members mounted similar efforts this year in Oklahoma, Missouri, Kansas, Texas and Alabama, and the Texas Republican Party platform opposes «the teaching
of... critical thinking skills and similar programs that... have the purpose
of challenging the
student's fixed beliefs and undermining parental authority.»