Sentences with phrase «of evil character»

Classic The Masters of Evil Character & Level Pack · Baron Zemo and his Masters of Evil are up to no good when they attempt to lure out the Avengers and defeat them in this re-telling of the classic 1963 comic book adventure.

You defined a new character for him — sort of an evil character.

Long before Willem Dafoe earned either of his Oscar nominations (for Platoon and Shadow of the Vampire); played Jesus (in The Last Temptation of Christ); or worked like some kind of movie - villain archeologist to consistently find unexplored nuance in a series of evil characters, he was studying experimental theater in Milwaukee, Wisconsin.

Both of these Evil characters have dark histories with Ken who has been brainwashed by M. Bison and Ryu who succumbed to his own inner darkness.

Not exact matches

(Well, the character Mud is kind of Christian on personal evil, while being superstitious.

you think atheists are a followers of a metaphoric «evil» character from a book, simply becasue they don't believe in your metaphoric «good» character from a book.

The character of God is establishing order, moral codes (they fail to keep) and restraining evil according to their fictional writings.

Rather than looking at corporate work as the evil scourge of the earth (though you certainly want to make sure your personal values align with an organization's corporate values), riding the elevator to the 11th floor every day may be exactly where God needs you to develop your spiritual character, your gifts and to reach those who are broken, empty and living without knowing their Savior.

The aliens are clearly bad, but it's the characters, themes of good and evil, the manipulation of the media and what humanity really is that you'll want to return to.

Im sure a being of immoral and untrustworthy character as theologically rendered and put into the dual perspective of good / evil would be interpreted that he would be indifferent.

In this obscure indie film, two little read - comic books come together in a subtle, dialogue - heavy character study that plays out like a slow - burning portrait of good and evil in the modern world.

For instance, a character may change from good to evil (or the reverse), become disillusioned, survive a series of tests, or prove to be more admirable in a crisis than anyone could have believed.

... Those who make a great profession of religion have need to walk very circumspectly, to abstain from all appearances of evil, and approaches towards it, because many eyes are upon them, that watch for their halting; their character is soon sullied (defiled, tainted), and they have a great deal of reputation to lose.

That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll

The Bible is clear that we live, move and have our being in the Holy God (Acts 17:28) and yet evil which is out of His Character is everywhere.

His argument, part of which appeared in these pages («Leading Children Beyond Good and Evil,» May 2000), is that moral education as presently conceived almost inevitably ends up by thinning out moral content, removing the sharp edges of judgment, avoiding normative traditions of moral experience, and thus stifling the factors most crucial to the formation of character.

A crucial judgment that the church must make is whether to reject their offerings because of their ambiguous character and radical demands or to seize upon them as an occasion for repentance for that in our history which now appears evil to so many sensitive critics.

In fairness, however, there have been some characters posting here who attack Christians in very much the same way, labeling all of them evil.

The great issues of our time are moral: the uses of power; wealth and poverty; human rights; the moral quality and character of society; loss of the sense of the common good in tandem with the pampering of private interests; domestic violence; outrageous legal and medical costs in a system of maldistributed services; unprecedented developments in biotechnologies which portend good but risk evil; the violation of public trust by high elected officials and their appointees; the growing militarization of many societies; continued racism; the persistence of hunger and malnutrition; a still exploding population in societies hard put to increase jobs and resources; abortion; euthanasia; care for the environment; the claims of future generations.

These two characters represent the mixture of evil and good in human beings but also, in their love for Lyra and their sacrificial acts, a powerful symbol of redemption and transformation in the face of evil.

All of us are in process of change and the extent of our submission to God determines the character of the person, especially those with more of a bend toward evil in our character.

Hereâ $ ™ s some of the things that grabbed me: important theological / spiritual themes are developed through the story such as good and evil, leadership, courage, love, forgiveness, and unity; good character development; convincing geographical descriptions; it does feel like the same kind of worlds Tolkien, Charles Williams and C. S. Lewis wrote about.

I don't think it's possible to imagine a more evil character than one who could do away with the eternal suffering of hell yet allows it to continue.

This is the only way evil maintains its absolute character of horror and irruption.

«Good and evil appear to be joined in every culture at the spine,» she observed, and violence is «strangely capable» of returning her characters «to reality and preparing them to accept their moments of grace.»

Their evil character was none of his doing, and if they entrapped him or gained mastery over him, that was the work of forces alien to himself.

Morality plays, based on scriptural themes and dramatized for the illiterate masses of the Middle Ages the struggle of good with evil, embodied in the various characters virtues such as innocence, beauty, kindness, and patriotism in their triumph over vices such as sloth, ugliness, gluttony, lying, and cheating.

Because of the essential character of Socratic existence, the identification of the self with active reason, Socrates could not attribute to the self a responsibility for the evil which a man enacted.

But the freedom of events, both good and evil, is a necessary character of their being.

The transformation of a past evil into a good does not change the character of the past evil as past.

Therefore, the nontemporal element in the process of transmutation is the eternal (in the sense of «unchanging») character of God whereby possibilities of growth are relevant to both good and evil events.

The present character of an evil (that is, its mutual obstructiveness) endures, and this is its objective immortality.

Generally, do atheist believe that mankind is naturally good or naturally bad; another way to ask; how do atheist explain the good and evil natures of mankind?That is: what is the driving force behind mankind's character?

Considering only the primordial character of God, evil can be transformed into good because of God's vision — because of his conception of the ideal whole.

He is a fabricated cartoon character for the simple minded, and one of the greatest evils inflicted on humanity

Whether heeding rational life or the creative will, both Whitehead and Nietzsche feel called upon to transform the worldly character of time and becoming in order to overcome the evil of time and to explain the finally good life.

The contradictory character of human existence is not evil in itself.

But if this life is a probation, a time of testing, then the evil serves a purpose in trying and building our character.

«Human nature is, in short, a realm of infinite possibilities of good and evil because of the character of human freedom.»

In EverQuest, one of the most popular multiplayer role - playing games, players create their own characters, go on quests, solve puzzles and kill evil creatures.

«The nature of evil is that the characters of things are mutually obstructive» (Process and Reality, An Essay in Cosmology 517).

There is, to use a phrase of C. H. Dodd, a «fundamental wrongness» in human life, in which every living man is inescapably involved; a «reprobate character,» a tendency toward evil, which no man can successfully resist.

The ancient problem of evil, given the ecological character of history, is acutely a Christian problem.

The kingdom of God would come, to be sure, as a consequence of a decisive act of God, for only God could defeat the supernatural powers of evil which opposed his rule and only God could release the tides of spiritual power which would give the new age its character; but the kingdom of God was to be a kingdom within men's hearts and within men's world.

If «the nature of evil is that the character of things are mutually obstructive» (Process and Reality, An Essay in Cosmology 517), then the constant displacement and loss of the past through the activity of the present is most evil, however unavoidable, and no present or future achievement of the world can remedy that situation.

It is a tribute to the power of this feeling that Melville — who almost alone among mid-nineteenth century men of letters in America pierced through the general moral optimism of the expansive spirit of the time, revealing in powerful fictional characters the ambiguities, the tensions, and the dark depths of evil and delusion — that Melville should have written these sentences.

A good example: I've been playing a videogame of late with a combination Greek / fantasy pantheon in which the player - character is a very faithful servant of a particular goddess, knows other gods exist (because killing them / beating them up is the main plot of the game), and winds up with an ally who can clearly see that the gods exist but only cares about following himself — so there's a mix there of misotheism with a few of the gods (they are there, but they're evil), faithful worship (serving a good goddess), and nay theism («You gods are selfish jerks, I'm going my own way!»).

This reprobate character is known not only through an individual's own experience with himself as he struggles with impulses too strong for his own strength to overcome, but also through his observation of the world about him, a world in which evil and its works are so terribly apparent, and in whose operations he is so inextricably involved.

In fact, although John Hick does appear to believe that some types of evil are allowed to develop moral and spiritual character, most FWTs have not even explicitly stated they agree with this more minimal claim.

From the blind ambition of Wilson to the revolutionary zeal of the starry - eyed Upton Sinclair (who at one point muses, «by removing Capitalism we therefore remove evil»), the characters are so self - assured that they are psychologically, morally, and spiritually unprepared for the demonic storm that is brewing within their midst.