Sentences with phrase «of evil humans»

The movie introduces us to a series of evil humans, handling the anarchist state by holding onto whatever power they have left and enacting violence with little forethought.

Not exact matches

We are nowhere near the apocalyptic scenario in which smart evil robots turn on humans, said Eric Schmidt, executive chairman of Alphabet.

An understanding of good and evil doesn't just come from religion, it comes from being human.

a) that the bible is an imperfect human representation of gods word b) that the bible is a mixture of mythology and divine inspiration c) that the bible was created in a way that people would understand at the time and intended to be updated d) that a pure message was corrupted intentionally by evil humans or spirits

To endorse gay marriage, abortion and distruction of innocent human life, no matter what color of that child is unnatural and evil.

The human spirit that reaches highs and lows with love and evil all contained in fleeting moments of heart yet are timeless.

«We must never forget that the evil comes not from the actions of «subhuman vermin» but from the heart of a fallen, sacred yet degraded, human being,» I wrote.

Since atheists and agnostics are just as prone to human frailties as the religious, I don't doubt that there * are * evil people who are athiests... but facts and numbers show that these «evil atheists» are a bunch of pikers compared to the violence and viciousness of those who promote hatred and violence in the name of their God.

Unfortunately in my case, I've probably gone to excess the other way... after 43 years of being (in my view) threatened with hellfire for every cotton - picking thing (including the «sinfulness» of being born in the first place because it's a well - known scriptural fact that every human is born sinful and separated from G - d, with a heart that does nothing but desire evil and no way to please G - d even when righteous), threatened with being «left behind» in the rapture (should I fail on some doctrinal (belief) point at the crucial moment)... I refuse to consider ANY possibility of hell at all.

This is wonderful, here we have women trying to carry out the teachings of their saviour, you know care for your fellow human, comfort the sick and needy, feed the hungry and the Pope and his evil cabal of crooks want to EXCOMMUNICATE them.

True, where humans are involved, we see a reflection of good and evil in how we can create Babel towers out of a lot of things.

King writes using basic human arch types of good vs evil which far predate Christianity.

Even in the midst of the most horrible of human brutality and evil, there exist many acts of kindness, bravery, and heroism.

Human evil has killed the innocent cruelly, Archbishop of Canterbury Justin Welby said in response to the terror attacks in Nice.

Antichrist: Two Thousand Years of the Human Fascination with Evil.

To read these histories is to see the evil of the systematic, the cruelty of impersonal human ingenuity, and the prison of the Enlightenment's constraining rationality.

If you believe in God / Christ, then you have peace that no more suffering, pain, death, bickering among humans, corruption, death, and all of mankinds evil deeds, etc. etc. will exist when you exit this earth.

Some of us are evil because we are all humans.

In speaking of horror films, I referred specifically to supernatural thrillers, drawing a bright line between the depiction of human evil and supernatural evil.

The Church, however, has consistently taught over the centuries that the direct and intentional taking of innocent human life, as in abortion, is a grave and intrinsic evil.

It is a very helpful guide to the formation of conscience with respect to questions raised in voting and other political activity if, in fidelity to the Church's teaching, one recognizes the «intrinsic evil» of taking innocent human life in abortion.

Hence, for me to refuse to go to Germany under these circumstances would be tacit assent to the assumption that the Holocaust was an eruption of such primordial, unintelligible evil that the human beings who perpetrated it were as powerless as its victims.

That said: «But god did not foresee — that man would want a companion» = > «It is not good for the man to be alone» are the words used — so God did know and provided «that the snake would talk to the humans» = > «the serpent was more crafty than any other animal» - deception required capacity to deceive «that the humans would choose knowledge (and why else was that tree there)» = > It was not knowledge but knowledge of good and evil.

These with Alcohol or drugs are the key works of the devil... only now when seeing and realizing the evil it brought among humanity into losing the real meaning of the word «Human» it self among Humans...!!!

He knew and saw the ultimate moral weakness and unrestrained evil of, not religion, but all humans and society.

But the line dividing good and evil cuts through the heart of every human being.

The disfunction of evil forces which block the way to human fulfillment is a means of salvation.

That is, while Griffin acknowledges that Plantinga affirms limitations on God's power in relation to possible worlds containing free human beings, he believes Plantinga to hold «that an actual world devoid of beings with some power of self - determination would be possible» and thus that God could have created a world containing no evil simply by creating a world containing no self - determined beings (GPE 271).

The central claim is made that moral evil... occurs because God — even though he is all - good and all - powerful — out of goodness decided to give freedom to human beings.

Budziszewski insists that such efforts are self - deceptions, because human beings can not evade the deepest voice of conscience pronouncing their deeds evil.

Morally, as Ruether has noted, the individual is ambivalent, fundamentally good but capable of great evil; consequently, a feminist critique must keep hold of a judging as well as an affirming dimension if it is truly to respond to the human condition.

Reviewing a book titled The Son of Man written by François Mauriac (a French Roman Catholic who wrote about the problems of good and evil in human nature and in the world), Flannery O'Connor writes: He proposes in the place of that anguish that Gide called the Catholic's «cramp....

If you were to base your definitions of «good» and «evil» on human society, well, it's easy to see how people would consider God to be evil.

The classical response to nonmoral evil we have been discussing begins by affirming «C» omnipotence in relation to humans and then argues that there do exist good reasons to believe that such a moral world would include instances of genuine nonmoral evil and plausible reasons for assuming that such a world would have the types and amount of genuine nonmoral evil we presently experience.

The process theists believe that the only way to solve the problem of evil is to assume that human wills and nature as a whole have their own autonomy.

And then Jesus came upon his disciples and said, «What's this shit I've been hearing about me being a human sacrifice for your sins!!? Who in the goddamned hell came up with that Neanderthal bullshit!!!? What are we, living in the fucking Stone Age!!!!? Blood sacrifice!!!!!!!!!!!?? Are you fucking kidding me!!!!!!!!!!!!!!!!!!!!!!??? Listen, brethren, thou can takest that pathetic, immoral, sadistic, evil, sickening, disgusting pile of Cro - Magnon donkey shit and shove it straight up thy fucking asses!!!»

Feeding on God's Word truly and successfully combats every and any kind of human evil.

This makes God aware of evil but humans responsible for it.

He also examines how the human being who denies these moral truths steeps himself ever deeper in perverted forms of remorse, confession, atonement, reconciliation, and justification, all in the vain attempt to convince himself and others that evil is really good.

One must rather conceive of another entire determinate natural order which would neither imply the present evils, nor imply any similar or new evils, but still imply the goods that make human life possible.

Creating the universe from nothing, forging a union of human and divine natures, and causing the defeat of evil — each of these events would involve full ontological determination by God.

Our first hopeful objectives as humans is to decide that Good id better than Evil and that we want to be part of one over the other (while humanity is making strides in this regard through the help of God, we're still not there yet).

The discipline and penances of the body and soul are born out of an awareness of the evil which exists in the person's attachment to the fallen world through the senses, the intellect, and the spirit.They are meant to assist in the purification of these fallen attachments within the human person.

Humans are evil in nature but some choose the path to peace and forgivness which is the core of true evangelical Christianity.

We, and our students, have written not only about God but also about the problem of evil, Christ, the church, Christian education, pastoral counseling, preaching, the nature of human beings, history, liberation and salvation, spirituality, religious diversity, interfaith dialogue, science and religion, and other standard theological topics.

It is so obvious that: a) those held in slavery were human beings (a biological category); b) all humans are by nature persons (a philosophic category), that is, beings with inviolable worth that ought never be treated as means to an end; and c) the evil practice of slavery was not a private matter - the whole community is harmed because we are all communal beings by nature, in solidarity with those who are treated unjustly.

A person's voluntary encounter with human suffering should always be viewed as a cry of protest and a testimony of hope against the overwhelming evil that one experiences.

Since it reflects aspects of human nature — envy, ambition, the need for belonging — evil is a permanent threat.

It is made out of varied materials, for the tyrannies that oppress the human spirit differ among themselves, but all make up one power of evil.

He confronted the depths of human evil and yet he died with words of forgiveness on his lips.