Sentences with phrase «of experience as a whole»

However, taste, smell and touch are part of the experience as a whole for consumers when they interact with a brand.

It's just unfortunate, but I don't feel cheated out of my experience as a whole.

Neither art style particularly stands out as being outstanding, but they're attractive enough to give the game a unique look that works well within the quirky nature of the experience as a whole.

Not exact matches

According to Jeff Cheal, director of personalization, campaign and analytics strategy for the global software company Episerver, companies are trying to glean as much data as possible to both give individual customers a more personalized experience, but also to better understand the customer base as a whole.

It took a lot of reading and mentoring, but I began to see where I needed to grow as a leader, and the whole experience had a positive spillover effect on my team.

It invented the whole category of platforming, as far as I know, which has evolved into all sorts of experiences today including 3D platforming.

Population growth rates have fallen in Western Australia and across the country as a whole, with WA experiencing a sharp drop in overseas migration and a net loss of people through interstate movements.

I tracked at least one of these down to a bizarre, seemingly unique issue — as in I couldn't find anyone else online who had experienced it — with Apple's iCloud, which killed my whole connection.

The experience of creating and branding her own wine inspired her not just creatively («You have a connection to the wine on a whole different level,» she says) but professionally as well.

Whole Foods stores have experienced rampant customer complaints as shelves sit empty following the rollout of a digital inventory system that's intended to improve efficiency.

«Following Mastery, I've experienced a whole new relationship and marriage, a 79 - pound weight loss, a 600 % increase in my income, and a new position as Subsidiary President / CEO of a billion dollar corporation.»

We believe this structure of a separate Executive Chairman of our board of directors and Chief Executive Officer, combined with a Lead Independent Director, reinforces the independence of our board of directors as a whole and results in an effective balancing of responsibilities, experience and independent perspective that meets the current corporate governance needs and oversight responsibilities of our board of directors.

We do get a lot of customer feedback to make sure that we're appropriately priced across our whole menu, and the great news is as you think about what we talked about on our brand health metric Worth What You Pay, we're making great progress on that front, but that's really generated on the yields with the 4 for $ 4, and what we need to do is make sure that the customer feels that our core and LTO items are appropriately priced for the value that we're providing, and that's not just what you put into the food, but that's what you create as the total customer experience to make sure they feel good, that it's worth what they pay.

Even while the tech sector as a whole is experiencing a correction, year - over-year, aggregate digital health investment increased by nearly 50 % in the first quarter of 2016.

The paper industry as a whole has been experiencing declines in sales at a rate of 3 % to 5 % a year and Domtar is no exception.

In general, when I experience a massive sell off in one of my holdings, and I still believe in the company / industry as a whole, I simply buy more and average down my cost and enjoy a higher yield on my current buy.

Some of the vocal tracks were just recorded onto the computer.For the most part, the whole thing was on four - track, giving it a scratchy feel.The new album will probably cover the whole experience of trying to get my thing off the ground, losing hope and finding hope.So, I think there will be a theme to the whole record, but it won't be as story - driven as the last one.Like in The Novelist, there's a specific «on this song this is happening, and on the next song such - and - such is happening,» along with the character building.

«Not only is the whole experience of visiting St Mary's so often seen through a camera lens but also some visitors seem completely unaware of the difference between this space as «the House of God» and, say, that of the Sheldonian.»

Rather, the statements seem to be based on a selection of negative personal experiences, which one would generally expect to provide a very narrow and imperfect perspective on the matter as a whole.

As Cobb freely acknowledges, solutions to global problems based only on the experience of white, North American men, «are unlikely to lead to the indivisible salvation of the whole world» (PTPT 153).

The whole church needs help in avoiding the depersonalization of God as we seek to overcome the limitations imposed on our Christian experience by male - oriented language.

The language as a whole is different, and although, through the distinct languages, it is sometimes possible to discern common elements of experience that are being named, this can not be taken for granted.

The American Psychological Association notes that women who experience miscarriage are vulnerable to a whole host of other mental health issues such as postpartum depression, general anxiety / depression, and difficulty caring for existing children.

But there were a whole lot of other people who did not experience the fifties as a particularly good time, and certainly not as golden.

Granted that, as in modern hymnals, expressions of religious need and aspiration originally born out of individual experience were often used in public application and became the voice of the whole people, still that very poignancy that made them thus generally applicable came from the intensely intimate experience in which they started.

The traditional distrust of simple statement, and of language as applied to the religious vision, in the new theology ceases to be an inoperative or inconsistently employed formal concession, and becomes a systematic tracing of the relativity of concepts to each other and to experience as a whole.

Initiated as we are, moreover, into a historical consciousness that has unveiled a whole new world of New Testament thought and imagery, a world that is subject neither to theological systemization nor to translation into modern thought and experience, how can we hope to ascertain the fundamental meaning for us of the original Christian faith?

We are often even inclined to take our individual experiences of tragedy as the key to the whole universe.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

If process is a whole with parts, the meaning of «process» as temporal extension can not be a growing together of parts into a whole, or the «concrescence of many potentials» (Process 22), because the «togetherness of things» in the occasion of experience (Adventures 234) is already established as the actual entity begins since «relationship is not a universal.

Though there is a whole variety of things that people think qualify as blasphemous thoughts or actions, in my experience, there is one main thing that people think is a blasphemous thought.

But, as a determined generalist in church history, he was always alive to the subtle and complex interconnectedness of the events he studied — events he saw not as isolated, opaque moments in the history of religion but rather as translucent windows on to a whole pattern of Christian experience.

If I can not learn to find peace in the midst of anticipation, I will never experience the joy of contentment, for «we know that the whole creation has been groaning as in the pains of childbirth right up to the present time.

As I analyze the human experience of time, the past flows into the present, not only our own but the past of the whole universe.

Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex as the most immediate epiphany of either a demonic or a redemptive «Energy,» just as he is the only Christian visionary who has envisioned the universal role of the female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual human being (the «minute particular»); and (10) as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.

For them, such healing is the necessary and decisive proof of the revolutionary power of Christianity to transform human experience as a whole.

In this essay, I will argue that a major problem with the idea of divine relativity is that it assumes both God's exact knowledge of the whole, which is thus the One as it is a unified act of knowledge, and also precise knowledge of the fragmentary, concrete Many of experience.

The whole point of these lessons we're supposed to learn is the idea that one day we become fathers, that we will grow up and have the same knowledge and experience of our fathers, sometimes more than but in terms of our relationship with god, we're supposed to accept that we're eternally children, that as much as we learn, grow and generally build upon past knowledge, we'll never attain the level of understanding or power that god has, this being is on a completely different level.

The Christian will affirm that at any given moment the natural world as a whole is gathered into the experience of a single ongoing Life, a divine Self, who feels the whole, «declaring it good,» or at least potentially so, both in its particulars and in its complex unity.

if it corresponds to an actual reality, must be able to illumine not only human existence, but also experience of the world as a whole.

It suggests that the whole of nature is part of the divine self; it shows how the exploitation of nature impoverishes the very richness of divine experience; it encourages a respect for the intrinsic value of individual organisms; and, in saying that God loves the world as a self loves a body, it suggests that embodiedness itself is a good to be cherished rather than an evil to be avoided (McFague, 74).

The illusion that there are uninterpreted «self - sustained facts, floating in nonentity» (PR 11/17) is the direct outcome of Bacon's attempt to describe detailed matters of fact in separation from a metaphysical interpretation of the experienced world as a unified whole.

As a whole, the Storm Theatre's production of As You Like It is an enjoyable and satisfying theatrical experience.

Concern with the deepest reaches of relational physical feelings combined with the widest range of conceptual generality in the unity of an act of experience is characteristic of Whitehead's value theory as a whole.

Starting with my actual experience, which is the datum self, I am led to distinguish between... hypothetical entities which were once or which may become my actual experience (and which as a whole history are my total self) and those other hypothetical entities which constitute the environing universe, interacting with me yet never a part of me.

But this is just where Mays's analogy becomes untenable, for if the complex scheme of generalities were found to conflict with present experience, the scheme as a whole would be rejected as false.

The usual assertions are (1) that this kind of religion is today on the defensive; (2) that the defensive posture is occasioned by the flourishing of «conservative churches» (although the alleged liberal enervation is also seen in more autonomous terms); (3) that the growth in religious conservatism and conservative churches is itself the result of widespread reaction against «secular humanist» values and against those who hold such values; (4) that our society as a whole has been experiencing a breakdown in moral consensus, a loss of moral coherence somehow connected with a decline in oldline Protestant dominance; and (5) that some or all of these happenings have been quite sudden, so that the early 1960s can be taken as a kind of benchmark — as a time before the fall.

I mean to assert that my conscious experience, the experience constitutive of me as a conscious ego, is the experience of the actual entities constitutive of the personally ordered regnant society which dominates my brain and my whole animal organism.

In this essay the word «person» will refer to a particular series of experiences extending from physical birth to physical death considered as a whole.

Our normal, ordinary bodily experience is like that of, say, feeling tired, which we might describe as a general feeling of tension and strain broadly diffused throughout the whole body.