Sentences with phrase «of experiencing new things»

We have both learnt so much from each other, and make a point of experiencing new things together too by travelling to new countries and trying new foods / sports etc..

Her passions in the field of veterinary medicine are laboratory work, laboratory animals, and the excitement of experiencing new things daily.

I like the challenge of experiencing new things, from wanting to be an amateur pilot when I was young to going on safari's..

Not exact matches

(See Why You Never Saw it Coming) At the same time, in the good news category, once we're free of the drudgery of dragging all the usual stuff home, our actual shopping at the market may once again be an awesome experience rather than an unavoidable chore as well as an opportunity to discover and try new things.

The other advantage of having multiple interview is each person will have a different experience with the candidate, and learn new things about him or her.

You just need to try new things and wait to see how they connect with the rest of your experiences later on.

But here's what's interesting: this region of the brain is only activated when we see or experience completely new things.

At the same time the new technologies - notably the combination of mobile and Internet of Things - means that the really smart cities can create an experience for their citizens that saves energy and reduces the stress of traditional urban living.

If there's one thing the city can guarantee, it's that there will be plenty of opportunities for new experiences to add to your life story: eat some insects from the Sunday Night Market, speak about life with a monk, watch some muay thai.

People who can relate to others and understand how they're feeling tend to be open to meeting new people and experiencing new things, all of which has positive effects on intelligence.

One factor in its favor is the growing and monied class of tech - savvy consumers who are willing to pay for novel, customized experiences — and for whom a standard car off the assembly line may pale next to the thrill of the next newest, shiniest thing.

The under the hood things we're investing in will ultimately be channeled toward driving better user experience, whether it's approving a new line of credit in less than 10 minutes or being able to fund invoices and have money in the bank within four hours.

It's kind of why I got into the restaurant business: I wanted to travel, meet people and experience new things.

But there's one easy, important thing you can do to settle in and become efficient in your new role, writes John D. Spooner, author of «No One Ever Told Us That: Money And Life Lessons For Young Adults»: Take an experienced employee out to eat.

New York Fashion Week has returned to the Big Apple to wreak havoc in these city streets (and by havoc we mean crowds of thirsty wannabes, lots of skinny people smoking, and fashion editors complaining about things that others would give their right leg to experience).

«The interesting thing is that after I left my job to pursue a master's degree in strategic entrepreneurship, I was surprised to find that many of my peers had faced a similar experience,» said Maier, now the co-founder of Impraise in New York.

Get out into the world and experience new things, says Andy Boynton, co-author of The Idea Hunter.

Type 3 experiences do not alter existing beliefs or nurture new belief systems because they are perceived as insignificant and within the normal pattern of things.

For new investors who have no experience examining different businesses, I thought it might be useful to create a short, high - level checklist that provides a rudimentary overview of some of the things that I look for when searching for companies I want to own.

The company relies on human labor, and Airbnb Trips, he argues, is technology in the service of bringing people together, to experience new things in real life, not on screens.

[00:08] Introduction [02:50] Tony introduces Ray Dalio [05:30] Ray's upbringing and early life [06:00] The first stock he bought [07:00] Getting hooked on the market [07:30] Why he wants to share his secrets now [08:15] The three stages of life [08:45] Finding joy in helping others achieve success [09:15] Creating principles in life [09:45] Why his new book is a recipe book [10:45] The two things you need to be successful [11:10] You have to stress test your ideas [11:50] The power of making mistakes [14:00] Public humiliation in 1982 [15:30] The most painful experience became the most powerful [15:50] Learning to ask: «How do I know I'm right?»

Doing these 3 things consistently has helped thousands of new online marketers and experienced ones at that.

Whether it's a trip to a breathtaking place they've never been before, an opportunity to attend Girl Scout camp and revel in the power of the great outdoors, or the chance to try something new, every experience helps them find the G.I.R.L. (Go - getter, Innovator, Risk - taker, Leader) ™ within to do amazing things for herself and for her community.

New Crowd - Funding Site Raises More Than $ 1 Million For The Arts Ed Ruscha summed up the the experience of the artist bluntly when he said «Most artists are doing basically the same thing — staying off the streets.»

Although there will still be some amount of buying and selling in the portfolio during that time (for instance, to deal with things like new investors buying into the fund or selling a bond with a declining credit profile), it should be less than what would be experienced in a traditional bond mutual fund.

Some of the vocal tracks were just recorded onto the computer.For the most part, the whole thing was on four - track, giving it a scratchy feel.The new album will probably cover the whole experience of trying to get my thing off the ground, losing hope and finding hope.So, I think there will be a theme to the whole record, but it won't be as story - driven as the last one.Like in The Novelist, there's a specific «on this song this is happening, and on the next song such - and - such is happening,» along with the character building.

I am reading your newest posts to your oldest.I have never been to bible school but I consider myself in the journey of education concerning the bible.more than any opinions that you have what concerns me most is how «brothers and sisters» through their comments responds to someone who thinks differently from what is perceived as absolutes (not sure if that's the right term) in scripture.I wonder did the apostle believe half the things that are seen as church doctirine today?how did the disciples who did not have the new testament or the ability to read follow Jesus?I appreciate your questioning.In my experience we are too quick to try and fix someone or use the scriptures as a control mechanism and to slow to practise empathy and love..

That's the thing: midtown partially aside, Manhattan is a collection of neighborhoods, and, peculiar as it seems to non — New Yorkers, those so inclined can know in their neighborhood an experience of community available to relatively few people elsewhere in the nation.

If the church's theology were informed more by biblical expectations of a redeemed creation and less by general religious longings for ecstatic experience and timeless truth, Christians would find themselves at the very least congenial toward those who, with a passionate «loyalty to things» and a «cosmic act of allegiance,» struggle to unpack the secrets of life on this planet and to work with it toward a new day.

In religious experience, interpreted within process thought, the physical emotions, purposes, desires, and volitions of individuals are fused with conceptual insights into the nature of things for the purpose of transforming the individual, of enlarging his or her experience, and of advancing the creative process whereby new values emerge.

Whereas contemporary understanding envisions the curious person as open to knowledge, life, and new experiences in a kind of whimsical, impish, or carefree way, scholastic theologians saw curiosity as a wayward pursuit which impedes the studied application of the mind to worthy things.

The revelatory character of sacred writings results essentially from their powerful exemplification of the first two fundamentals of religious experience: In the first place, there is the marked element of surprise, of wonder and amazement at the new and wholly unexpected things that have come to pass (e.g., deliverance of the Hebrews from Egypt or from Babylon, the sense of a living presence among the disciples who had witnessed Jesus» crucifixion).

Shalit tells us that in 1994 she rushed off to see the new movie version of Little Women, only to discover that our hidden cultural censors, fearful of anything that does not cohere with prevailing orthodoxy, had expunged one of «the best lines» in the story, when Marmee says: «To be loved by a good man is the best and sweetest thing which can happen to a woman; and I sincerely hope my girls may know this beautiful experience.»

This combination of the old and the new was experienced as a living reality, for God, having graciously acted on behalf of Israel, was now prepared to do a new thing.

Social media and the internet are exposing people to new kinds of stories and experiences, but the same thing could be said for almost any topic.

While Trible renders the final phrase «female surrounds man,» the Jerusalem Bible gives us, «The Woman sets out to find her Husband again,» and the New English Bible would have us believe that God's new thing is «a woman turned into a man» — hardly the stuff out of which women experience redemptiNew English Bible would have us believe that God's new thing is «a woman turned into a man» — hardly the stuff out of which women experience redemptinew thing is «a woman turned into a man» — hardly the stuff out of which women experience redemption.

For Zen Buddhism, the experience of Satori may not mean the breaking in of new truths from some realm beyond, but it does imply seeing things with a clarity that was previously absent.

It is easy to stand and prophecy that in the future there will be strange new religions, that people will do things foreign to our understanding, and swear that our gods will not be pleased... and be correct... because it is the nature of human beings to change, to modify our beliefs to fit our experience, to seek out new understanding, change the way we dress and do our hair, and unfortunately, it is in our nature to fight over stupid crap like land and religion.

He saw that «new occasions» not only «teach new duties» but that they also «make ancient good uncouth» and that our responsibility, granted the relativism that attaches to all our experience and our statement, is to think afresh, on the basis of the general apostolic witness and with due regard for earlier Christian teaching, as well as in the light of our own experience of «newness of life,» so that what we have to say is nove (newly said) and often is also nove (the saying of new things).

In our new aims of education for the 1980's and beyond, therefore, we shall have to dedicate ourselves to bringing back, among other things, the civilized use of language (both written and oral), a sensitivity to beauty, powers of analytical reasoning, the intellectual vision of ourselves as historical creatures, the ability to cognitively articulate ideas rather than let communication skills courses degenerate into merely «touchie - feelie» experiences of «affirming the other,» and finally, a sensitivity to the nuances, complexities, and ambiguities of meanings.7 In this way, and only in this way, our educational system will equip its students for the future with an intellectual vision comprised of both knowledge and foresightful adaptability to environmental changes.

But when you experience the new birth, and have your eyes opend to what Jesus was really trying to bring mankind, you'll find this precious thing called the Kingdom of King (the rule and reign of God upon men's heart)... Not religion!!

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

They've discovered the things that actually bring happiness are long - term loving relationships, strong social connections, the opportunity to pursue meaningful work, a sense of optimism and openness to new experiences, as well as a spiritual belief or identification with an issue or idea larger than oneself.

Thanks for your civility and thoughtfulness, for shedding new light on things I thought I'd already figured out, for opening cans of worms that often made the discussions much more interesting than my original posts, for listening to my occasional rants, and for bringing your own unique backgrounds, studies, experiences, and links to the conversations.

This can mean — if it means anything at all — only one thing: that what I experience as a new present moment existed prior to and independently of my deceptive temporal experience timelessly — or, as it is fashionable now to say, tenselessly — in the becomingless physical world.

By the time I was reading his volume that dealt with this very subject — «Churches that Abuse» (1993), my own studies and experiences had taught me just how right these concerns were and just how often we deny the Apostolic mandate and deny and forbid those things that the New Testament clearly defines as ours in the liberty of Gods goodness and grace.

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... just as some fragments of the past are taken up vividly into our new human experiences, so all things in the world are taken up into God's experience.

By its stress on event and on patterning and integration, by its insistence that relationships constitute an entity, by its concern for an awareness of the depths of human experience (motivations, desires, drives, and «emotional intensity,» for example), as well as by its recognition that we are part of the world and continuous with what has gone before us and even now surrounds and affects us, process thought not only has been in agreement with the newer scientific emphasis on «wholeness,» but has also contributed a perspective which can give that emphasis a meaningful setting and a context in the structure of things in a dynamic universe.

He had experienced a «new» freedom twice before, once when he understood that he no longer had to try to measure up to God, but that God would do all, then again when he arrived at the Wartburg, free of many things.