Sentences with phrase «of faith traditions in»

The first element is the religious significance of careful study of faith traditions in their particularity.

Not exact matches

Rest assured gentle readers, First Things will not rest as we bring you continuing coverage of the nature of eels in all strands of Christianity, and if possible its fellow Abrahamic faith traditions.

They come from a variety of Christian and non-Christian faith traditions in the U.S. and beyond.

Further, they are already aware of «disagreement about some theological matters» and the CCCU schools are committed to «certain essentials of the faith once for all delivered to the saints» simultaneously adhering to particular theological postures in one's particular school and its theological tradition.

Institutions offering separate women - only swim hours demonstrate that they seek to include in their community people from many different cultures, faiths, and traditions, representing a range of values, beliefs, and experiences.

It was a genuine extending of a hand to build a future where we find unity in our diversity, where faith, religion and tradition can be taken seriously while engaging one another respectfully.

This superior epistemology enjoys the firm foundation of divine revelation as treasured by Church Tradition and enlightened by faith and the prophetic inspiration of the Holy Spirit, as the Church, with all her members, engages the world in history.

Commenting on criticism surround the Virgin Birth, Very Rev Michael Sadgrove said: «He wasn't deconstructing the meaning of the Gospel, he wasn't in any way devaluing what the tradition has to say about faith.

The Christian tradition is full of those who have suffered death and persecution as a result of their faith and, in some cases, for no discernible reason whatsoever.

For 1000 years or more, Roman Catholicism WAS Christianity in most of Europe, and pretty much all of Protestantism has its roots in the Catholic faith tradition.

On the contrary, on the one occasion when Luther's theological proposals received a halfway careful hearing from a representative of the Roman Church, at his meetings with Cardinal Cajetan in Augsburg in 1518, the conclusion reached was that his doctrine of justifying faith was not obviously heretical or in clear opposition to the tradition of the Church.

As Evangelicals and Catholics fully committed to our respective heritages, we affirm together the coinherence of Scripture and tradition: tradition is not a second source of revelation alongside the Bible but must ever be corrected and informed by it, and Scripture itself is not understood in a vacuum apart from the historical existence and life of the community of faith.

In nearly every nation whose cultural heritage, moral and legal systems developed from this western, Christian tradition, he is free to insult people of faith as much as he wishes.

Pelikan summarized the Protestant way of putting the argument: «If the Holy Trinity was just as holy as the Trinitarian dogma taught, and if original sin was as virulent as the Augustinian tradition said it was, and if Christ was as necessary as the Christological dogma implied, then the only way to treat justification in a manner faithful to the Catholic tradition was to teach justification by faith.»

@RUReal, «In nearly every nation whose cultural heritage, moral and legal systems developed from this western, Christian tradition, he is free to insult people of faith as much as he wishes.»

Touchstone provides a forum where Christians of various backgrounds — Protestant, Catholic, and Orthodox — can speak candidly with one another on the basis of a shared commitment to the Great Tradition of Christian faith as revealed in the Holy Scriptures and set forth in the classic creeds of the early church.The term «mere Christianity,» of course, was made famous by C. S. Lewis, whose book of that title is among the most influential religious volumes of the past one hundred years.

Without denying the place that Protestant reformers occupy in evangelical faith, it should be said that classic Christian teaching, whether in the realm of doctrine or ethics, is best defined not against the backdrop of the sixteenth century, but rather in the light of the broader apostolic tradition.

Also, Indian theists therefore have lacked the conceptual tools to express adequately their faith in terms of their intellectual and cultural tradition.

It is this conviction that Yahweh is recognized by his intervention on behalf of the poor that explains the denunciations in the Jeremiah traditions of the falsehood of Judaite faith.3 For prophets to speak words of peace in the name of Yahweh to a people who practice injustice is to speak a lie, for it is not Yahweh who has sent them (Jer.

The problem of Christian faith may be complicated by the rise of secular rationalism, and Wesley was quick to repudiate its manifestations in his own time, but the basic problem of Christian faith, at least as perceived by the Wesleyan tradition, remains the same both before and after the Enlightenment.

Although these Abrahamic traditions share a lot in common, from their stories of shared ancestries, to their patriarchal roots, to various figures and prophets like Jesus, Moses, the Angel Gabriel, and so on, many understand these faith traditions as rivals.

But even the more conservative wings of the Wesleyan tradition (which because of their basically orthodox stance and their commitment to a «supernatural» articulation of Christian faith, have often felt some affinity with the fundamentalist wing of modem Protestantism) have not been able to find a home in the circles of either modem fundamentalism or more recently in neo-evangelicalism.

But any genuine recovery of a «particular language of faith» will entail developing and appropriating a theological tradition and embodying that tradition in faithful living — a project that necessarily requires motivations and insights deriving from a quite different kind of authority than the sociologists possess.

Evangelicalism, in this paradigm, is now no longer a distinct theological tradition (i.e., «Reformation Christianity,» though it tends to be dominated by a «Reformed» articulation of Christian faith) or a particular piety and ethos (as it tended to be in classical evangelicalism) but has become a theological position staked out between conservative neo-orthodoxy and fundamentalism on a spectrum from left to right that is defined essentially by degrees of accommodation to modernity.

Faith in God frees me from bondage to any human teaching, including that of the Christian tradition.

Thompson grew up in a fundamentalist Christian home and his acclaimed 2003 autobiographical graphic novel Blankets tells not only the story of his first love but also his coming - to - terms with the Christian tradition of his family, culminating in a crisis of faith.

Should we say, as some inclusivists do, that it is because of Christ's saving mystery, offered to all, that salvation is available to the Hindu, for example, in the sincere practice of his or her faith — that in Christ salvation is mediated to Christians through the church and to non-Christians through other traditions of faith?

As Jacques Dupuis put it, Vatican II affirmed positive elements not only in the personal lives of people of other faiths but in the religious traditions to which they belong.

If and when it happens, we might even start baptizing people from alien backgrounds, as the early Christians did, and find our comfortable traditions shattered by the disconcerting presence of strangers in the faith — including Muslims, Buddhists or Hindus.

It might then be helpful to gather together those principles and ideas about priesthood that have been distinctive within the Faith Movement while being rooted in the theological tradition of priesthood and its practice within the Church.

Yet such theological thinking must be undertaken in full awareness that theologians and thinkers of other traditions not only «listen in» on our conversations, but also are engaged in interpreting religious plurality in the context of their own traditions of faith.

The purpose of the Faith Movement, in harmony with the Trust Deed of the Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and TradiFaith Movement, in harmony with the Trust Deed of the Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and TradiFaith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and TradiFaith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and Tradifaith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and TradiFaith which she herself teaches us through Scripture and Tradition.

The Conference examined the way sacred music has evolved in Jewish, Christian and Muslim traditions, its different modes of expression, its contribution to deepening religious experience, and its place in wider musical and general culture of the three faith traditions.

Such theological thinking will be grounded firmly in a Christian context and in the language of commitment particular to the Christian tradition, interpreting the dimensions of our faith for the Christian community.

The confusion on the Assembly floor in Vancouver reflected the fact that Christians have not been enabled to think theologically about the religious faith of their neighbors, as believing and praying (or meditating) people with a spiritual history and tradition of their own.

Questions also are raised about the identity of the church that plays such a major role in the Radical Orthodox account of history, about whether there is a doctrine of providence implicit in it, about the dismissal or ignoring of Protestantism, about the role of Jesus in its Christianity, about the role of Socrates in its Platonism, about its failure to engage with the challenge of modern scientific and technological developments, about how other faith traditions are related to this version of faith, and about whether this is a habitable orthodoxy for ordinary life.

Upon the basis of Paul's teaching, taken alone, Christianity might possibly have foundered a century later in the rising sea of Gnosticism; possessing Mark's compilation of the historic traditions, later amplified by the other evangelists, the church held true to its course, steering with firm, unslackened grip upon the historic origins of its faith.

We speak of the «deposit of faith» which is found in Scripture as authoritatively interpreted in the apostolic tradition under the promised guidance of the Holy Spirit.

How do you help your children have confidence in their faith tradition and in what they believe when you, as a parent, have questions and doubts of your own?

Not direct «Paulinism,» then, but the leaven of Paul's teaching influencing the common faith of the earliest church in the West, and hence affecting the tradition as it came to Mark some years later — that is what we may reasonably look for in Mark's Gospel.

As the Pope demonstrated in Fides et Ratio in good Catholic tradition, faith and reason can not function apart from one another in the mystery of redemption.

The factors of chief importance in the development of this theology were: (a) the Old Testament — and Judaism --(b) the tradition of religious thought in the Hellenistic world, (c) the earliest Christian experience of Christ and conviction about his person, mission, and nature — this soon became the tradition of the faith or the «true doctrine» — and (d) the living, continuous, ongoing experience of Christ — only in theory to be distinguished from the preceding — in worship, in preaching, in teaching, in open proclamation and confession, as the manifestation of the present Spiritual Christ within his church.

«3 Theology today must attempt to reappropriate Christian tradition and biblical faith in terms of our contemporary situation and language.

Faith of our Fathers is a spirited defense of Catholic ritual, discipline, and communal observance» of the ways in which the collective wisdom of Christian tradition is passed on from one generation to another.

Although the Church has preserved a tradition as a patron of the arts for more than a millennium, and the great mediaeval cathedrals in particular have portrayed Christianity through their paintings, sculptures, and perhaps especially their windows, Catholic teachers are now refocusing on literary, cultural and artistic beauty as a conscious resource for the transmission of the faith.

For this reason I would engage now in more detail with his presentation of a prominent philosophical tradition from the point of view of the different one presented by the Faith movement.

Sometimes this has meant that various historic Christian traditions have affirmed the legitimacy of each other's differences in articulating the faith.

Although Eriugena himself is a marginal figure, he is the inheritor of an interesting and far from marginal tradition in the Church's theology, which is of particular interest to those involved in the Faith Movement.

The real test of love as seen in the deeper moral traditions of mankind, and in the Christian faith, is the willingness of persons to commit their lives and sexual being faithfully to one another «till death do us part».29

Rather, Russians see faith as inherently public and political, and a Russian does not need to embrace the current state of Russian Orthodoxy as the de facto state religion in order to take these traditions seriously.