it means accepting a wide variety
of faith traditions with respect.
Not exact matches
Guiding Principles Religious and theological studies depend on and reinforce each other; A principled approach to religious values and
faith demands the intellectual rigor and openness
of quality academic work; A well - educated student
of religion must have a deep and broad understanding
of more than a single religious
tradition; Studying religion requires that one understand one's own historical context as well as that
of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement
with difference and diversity
of all kinds.
This superior epistemology enjoys the firm foundation
of divine revelation as treasured by Church
Tradition and enlightened by
faith and the prophetic inspiration
of the Holy Spirit, as the Church,
with all her members, engages the world in history.
On the contrary, on the one occasion when Luther's theological proposals received a halfway careful hearing from a representative
of the Roman Church, at his meetings
with Cardinal Cajetan in Augsburg in 1518, the conclusion reached was that his doctrine
of justifying
faith was not obviously heretical or in clear opposition to the
tradition of the Church.
Touchstone provides a forum where Christians
of various backgrounds — Protestant, Catholic, and Orthodox — can speak candidly
with one another on the basis
of a shared commitment to the Great
Tradition of Christian
faith as revealed in the Holy Scriptures and set forth in the classic creeds
of the early church.The term «mere Christianity,»
of course, was made famous by C. S. Lewis, whose book
of that title is among the most influential religious volumes
of the past one hundred years.
But even the more conservative wings
of the Wesleyan
tradition (which because
of their basically orthodox stance and their commitment to a «supernatural» articulation
of Christian
faith, have often felt some affinity
with the fundamentalist wing
of modem Protestantism) have not been able to find a home in the circles
of either modem fundamentalism or more recently in neo-evangelicalism.
Thompson grew up in a fundamentalist Christian home and his acclaimed 2003 autobiographical graphic novel Blankets tells not only the story
of his first love but also his coming - to - terms
with the Christian
tradition of his family, culminating in a crisis
of faith.
The purpose
of the
Faith Movement, in harmony with the Trust Deed of the Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and Tradi
Faith Movement, in harmony
with the Trust Deed
of the
Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and Tradi
Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic
Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and Tradi
Faith in the modern world, by working together to attract many to discipleship
of Jesus Christ in a living, sacramental practice
of their
faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and Tradi
faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development
of, and further insight into, the Catholic
Faith which she herself teaches us through Scripture and Tradi
Faith which she herself teaches us through Scripture and
Tradition.
I've rounded out the
faith traditions of my younger years
with ancient and new thinkers.
The confusion on the Assembly floor in Vancouver reflected the fact that Christians have not been enabled to think theologically about the religious
faith of their neighbors, as believing and praying (or meditating) people
with a spiritual history and
tradition of their own.
Questions also are raised about the identity
of the church that plays such a major role in the Radical Orthodox account
of history, about whether there is a doctrine
of providence implicit in it, about the dismissal or ignoring
of Protestantism, about the role
of Jesus in its Christianity, about the role
of Socrates in its Platonism, about its failure to engage
with the challenge
of modern scientific and technological developments, about how other
faith traditions are related to this version
of faith, and about whether this is a habitable orthodoxy for ordinary life.
Upon the basis
of Paul's teaching, taken alone, Christianity might possibly have foundered a century later in the rising sea
of Gnosticism; possessing Mark's compilation
of the historic
traditions, later amplified by the other evangelists, the church held true to its course, steering
with firm, unslackened grip upon the historic origins
of its
faith.
If a non-Christian,
with no prior knowledge
of the
faith or its
traditions, walks into your church, what might (s) he make
of singing «These are the days
of Elijah»?
The relation between Christian
faith and the scientific way
of understanding nature involves many complex and unresolved issues, but the plain fact is that scientific understanding had to grow largely under secular auspices,
with too little encouragement and understanding from the religious
tradition.
For this reason I would engage now in more detail
with his presentation
of a prominent philosophical
tradition from the point
of view
of the different one presented by the
Faith movement.
As we attempt to reconnect
with our own history, which is after all a sacred history as far as the Divine Liturgy is concerned, the value
of the Church's liturgical
traditions are once again being emphasised not just as expressions
of sacredness and beauty in the public work
of God, but as the embodiment and carriers
of the Church's
faith.
All my life I've been taught that the Church is at its best when the theology is consistent and everyone agrees
with one another, but when my very
faith was on the line, it was the diversity
of the Christian
tradition that offered me so much hope.
After a few years
of wilderness wandering (you should expect that, by the way — look for the manna; look for the water from rock), I found myself in the Episcopal Church, which is no less riddled
with conflict and shortcomings than any other Christian
tradition, but which introduced me to the sacraments that have managed to sustain my ever - complicated, ever - faltering
faith.
The Christian Church — let's spell it
with a capital — combining the Judaeo - Christian
faith and ethic
with the best
of Greek thought and culture, has, at its noblest, been the guardian
of our greatest
tradition, the transmitter
of a priceless heritage.
Those
of us whose
faith journeys have taken us from one
tradition to another often struggle
with overcorrecting.
The movements Howell mentioned were all led by powerful personalities, but they also dealt
with basic issues
of Baptist identity and Christian
faith: namely, the balance
of Scripture and
tradition as norms
of belief and practice (Campbellism); the nature
of the true church and its identity markers (Landmarkism); and the reality
of divine grace in the plan
of salvation (hyper «Calvinism).
For example, one might suggest that if the creative inputs follow that broad theological / ontological structure
of the Christian
faith, integrate the key role models
of their
faith in the new structure and their inputs can be shown to be informed directly or indirectly by their own «conservative»
tradition and the text, the Bible, they could be understood to be in line
with Christianity.
His knowledge
of scripture, along
with the
tradition of Christian
faith through literature, makes his work an invaluable preaching resource.
But if you say, «We're here
with lots
of questions, wanting to learn about religious
traditions, wanting to think about the meaning
of faith for our lives, and we hope you'll join us,» it turns out you can draw a crowd.
He encouraged experimentation
with pastoral counseling which went beyond an exclusively supportive conception
of counseling, because he believed that «within the Christian
tradition in which we believe [is] the power
of the Holy Spirit to regenerate people through merciful judgment and a loving challenge to grow through suffering into a stronger and deeper
faith.»
It is, in particular, the second
of evangelicalism's two tenets, i. e., Biblical authority, that sets evangelicals off from their fellow Christians.8 Over against those wanting to make
tradition co-normative
with Scripture; over against those wanting to update Christianity by conforming it to the current philosophical trends; over against those who view Biblical authority selectively and dissent from what they find unreasonable; over against those who would understand Biblical authority primarily in terms
of its writers» religious sensitivity or their proximity to the primal originating events
of the
faith; over against those who would consider Biblical authority subjectively, stressing the effect on the reader, not the quality
of the source — over against all these, evangelicals believe the Biblical text as written to be totally authoritative in all that it affirms.
When the Orthodox theologian John Meyendorff described the difference between
Tradition and
traditions, he contrasted the living truths
of the
faith received in fellowship
with the triune God over against its various cultural embodiments.
Other religious
traditions, generally speaking,
with the exception
of the Jewish
faith which is the background
of specifically Christian
faith, do not seem to have this necessity
of corporate worship as part
of their very existence.
It is safe to make any commentary on Christianity one would like to, at least safe in terms
of the law
of the U.S., and certainly this is the
faith tradition with which this particular cartoonist has the greatest amount
of direct experience.
Niebuhr provides a helpful analogy illustrating how relation to a community's «internal history» can connect contemporary believers
with the saving events that are often
of little interest to those outside
of the Christian
faith tradition.
We dwell within our
tradition in order to be more sensitive to the promise and futurity
of God that are still on the way Too often, theology and religious education have left us
with the impression that everything important has already happened and that therefore
faith's main posture is one
of restoring the past.
Defining the «redemptive quest» and the «maturation»
of a community
of faith can really be done only in conversation
with the
tradition, a conversation that tests our assumptions and challenges even our most cherished and deeply held convictions.
I should like to reflect
with you on different dimensions
of this
faith tradition and its relevance to the difficult situation we are facing in the life
of the nation.
It is appropriate to end this book
with two prayers from the Hindu
tradition that can be an inspiration to all people
of faith.
I am a rag - tag Christian myself, I borrow heavily from other
traditions than my own, I learn and appreciate and welcome many expressions
of faith, and Brian McLaren writes about the big gorgeous wide - open tent
of Christian spirituality, and how we can cross these boundaries and false demarcations boldly,
with grace.
My predecessor at Duke, H. Shelton Smith, asserted (in
Faith and Nurture) the important unity
of education and theology and sought to build a bridge between liberalism's concern
with the social order and neo-orthodoxy's concern for the
tradition.
Secondly, we have come to significant agreement (although surely
with differences remaining) on profound theological issues: on our justification by
faith through grace in Jesus Christ; on the proper relationship between Scripture and
tradition; on the communion
of saints and the universal call to holiness; and on the role
of Mary in the life
of the Christian and
of the church.
Those who maintain that the idiom
of resurrection is to be understood only in the traditional (or Lucan) sense2 would, if correct, leave us
with no alternative but to abandon the idiom as a valid way
of professing our Christian
faith, if we are among the growing number
of Christians for whom that
tradition is neither historically founded nor even very meaningful.
All in all this book is very good and written
with the vigour and zeal
of someone who clearly enjoys being a Catholic and feels that
traditions which help us to teach the
faith are not only worth maintaining but encourage us to feast and be merry.
The book ends
with a helpful overview
of its journey through
faiths and
traditions.
In mine (Unitarian Universalism), members are expected to engage
with their own beliefs and those
of extant religious and spiritual
traditions, ideally developing a «questioning
faith» - One based not on doctrine or creed but on deep, sustained inquiry.
I myself am inclined to agree
with Barr about the poverty
of this postfundamentalist theology and
tradition for the future
of evangelicalism — though I would want my evangelical colleagues to understand clearly that I reject this
tradition not to reject biblical or evangelical
faith but to seek rather a more adequate conceptual framework through which to be more faithful to the Scriptures.
Those who are familiar
with Western religious
traditions have been instructed repeatedly that the content
of these
faiths has been «revealed» to us.
Thus it is for each generation to allow that
tradition to come alive in its own time and place, to see that it is purified and given contemporary significance,
with such modifications as may be required; and then to hand it on to the next age, for the enrichment
of the Christian
faith, worship, and life
of those who follow.
His own style and theology are rooted in a deeply traditional
faith and practices: struggling
with age and painful foot problems he is routinely heard to mutter «all for thee, Jesus» in the
tradition of «offering up» suffering.
Yet, to see the academy only from this monolithic view would overlook the significant numbers
of scientists who do identify
with some form
of faith tradition (48 percent) as well as those who are interested in spirituality (about 68 percent).»
I miss our shared
faith when it comes to those seasons and often feel very torn between wanting to create new
traditions and celebrating some
of the things that still resonate most strongly
with me in my
faith.
Consequently, I hold that if one is to continue to affirm
with the Christian
tradition that
faith in God is both indispensable and reasonable, it is incumbent on him to show that such
faith may be explicated in other terms than those
of classical Christian theism.
Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up
with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because
of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part
of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out in
Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord
with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz
I believe that this vision stands in the
tradition of biblical religion
with its future - orientation toward a perfected community, an ideal destiny which never fully comes to pass but which stands as a powerful lure generating
faith, love, and hope.