Sentences with phrase «of free institutions»

Upon its wise utilization and widely allocated ownership depend the survival and growth of free institutions and of our civilization...» So take in a cultural event, indoors or out, and give some thought to the foundation of our culture in which we play an integral role — real estate.

Upon its wise utilization and widely allocated ownership depend the survival and growth of free institutions and of our civilization.»

At this point, as far as I am concerned, proper information and counseling to families and children regarding the dangers of FGM would be more useful than the observation of laws.I would propose the operation of free institutions, coordination of campaigns and obligatory seminars at schools that would be sponsored by the government of every state in the world.

Not exact matches

The institution in the 1980s and 1990s was the champion of the «Washington Consensus,» the name given to the kit of free - market policies the IMF would force on any country in need of a bailout.

In fact, if nothing else, you could say that the story of Andy Grove — a busboy who fled a life lived under Fascists, Nazis, and Communists to get an education at an institution free to all, including refugees, then taking that knowledge and using it to help invent an entire industry — illustrates exactly what makes America great.

Created in 2006 by educator Salman Khan, Khan Academy is one of the original free online - learning institutions.

In theory, that means financial institutions should have an incentive to make the loans, as they're free of much of the risk.

Comments received by the Department and media reports also indicate that many financial institutions already had completed or largely completed work to establish policies and procedures necessary to make the business structure and practice shifts required by the Impartial Conduct Standards earlier this year (e.g., drafting and implementing training for staff, drafting client correspondence and explanations of revised product and service offerings, negotiating changes to agreements with product manufacturers as part of their approach to compliance with the PTEs, changing employee and agent compensation structures, and designing conflict - free product offerings), and the Department believes that financial institutions may use this compliance infrastructure to ensure that they meet the Impartial Conduct Standards after taking the additional Start Printed Page 16910sixty days for an orderly transition between June 9, 2017, and January 1, 2018.

I see it quartered into many communities, each disposing of its internal affairs, but all bound together by free institutions...»

What Benito Mussolini called «corporatism» in the 1920s (to give it its polite name) is now being achieved by Europe's large banks and financial institutions — ironically (but I suppose inevitably) under the euphemism of «free market economics.»

When virtually every global financial institution is exposed to one other in today's world of free flowing capital markets, where do you hide when bankrupt borrowers like Greece default?

During the year, the enterprise transferred more than 30000 items of property to social institutions and the military free of charge.

The French leader also spoke up for freer trade, guaranteed by international institutions, in his Wednesday address to a joint meeting of Congress.

Its business, like that of all modern central banks (but unlike that of, say, the Gosbank), is that of keeping the overall scale of credit creation within bounds consistent with macroeconomic stability, while leaving private financial institutions as free as is consistent with preserving that stability to decide how best to employ scarce credit.

This frees up the resources of financial institutions so they can make more loans to other people.

The gospels tell the story of a man who challenged institutions and their leaders while encouraging and teaching individuals how to be and live free.

In reality, institutions by themselves are not enough, because integral human development is primarily a vocation, and therefore it involves a free assumption of responsibility in solidarity on the part of everyone.

The pressures of individuals, institutions, cycles and belief systems IS our story; I find a subtle beauty in choosing to «own» our heritage and continuing the cycle of seeking liberation from repression — knowing full well that another generation will have to offer their own blood, sweat and tears to tear themselves from whatever grand ideology we solidify in our attempt to be free.

Obama's accommodation proposes that Church authorities who run hospitals, schools, and other facilities will be entitled to tell their employees that the health care insurance provided by the Church does not cover contraceptives, the «morning after pill,» or sterilization, but that the health insurance company that covers the Catholic institution will be free to contact the employees of that institution and inform them that they are entitled to «free» coverage of these things from the insurance company in question.

Writing recently in the Wall Street Journal on campus rape accusations, Peter Berkowitz asks, «Where are the professors... who will insist clearly and in public that due process is a fundamental component of American political institutions and culture... indispensable in a free society to the fair administration of justice?

As Fiorenza has observed, «Paul's advice to remain free from the marriage bond was a frontal assault upon the institutions of existing law and the general cultural ethos, especially since it was given to a people who lived in the urban centres of the Roman Empire.»

Besides polluting the free flow of ideas, manipulations such as these are nothing less than subversive: they undermine the United States and its institutions — universities, the press, charitable groups, foundations and the churches — by exploiting the legitimacy they may inherently possess, in order to gain for insidious designs credibility which the CIA would not otherwise be able to command.

«To destroy our free schools, and perhaps our free institutions, has been for many years the constant aim of the extreme section of the Romish Church,» Lawrence wrote in his article.

I believe the continuous struggle is for the perpetual liberating of free people from institutions that would enslave them and eventually kill their spirit.

Consistent with that attitude's deepest wisdom, our intellectuals, even of the left - wing, are often employed in «our institutions of higher learning and are permitted relatively free expression because we know that they are really no threat to us.

If progressive evangelicals want more free exchange and less institutional solidarity, perhaps they should lobby a bit more aggressively for the conscience rights of beleaguered institutions like Biola University and groups like Bowdoin Christian Fellowship.

Out of the original Christian hope for the imminent coming of the Kingdom of God evolved the institution of the church (in which there was to be «neither Jew nor Greek, neither slave nor free, neither male nor female»); 3 this eventually developed into Christendom.

It assumes the possibility of free action for the change of social institutions and awakens and directs that freedom.

However, it appears, increasingly, that Evangelical (and Catholic and Mormon) beliefs are the new «racism» to be excluded from the free exchange of ideas at institutions of higher learning.

For all democratic institutions in a state are meant to secure the necessary freedom for indi - viduals and groups to produce free initiatives and decisions outside the sphere of social manipulation and planning.

First published in 1994, this updated version is a welcome guide to the ways in which the ACLU's constituting mission of protecting civil liberties has frequently degenerated into an ideological crusade against cultural institutions and habits essential to a genuinely free society.

The man who is freed from the supposition that church attendance is a way of gaining merit and of justifying himself will ordinarily support the institution which bears that message.

Is not a free intellectual marketplace the bulwark of Western liberal political institutions?

I have not reviewed all the old posts but... It is my hearts desire to free people from the bondage of religious institutions with all their demands and expectations.

If in Emerson's words «Every great institution is the lengthened shadow of a single man'there's no doubt that the Billy Graham Evangelistic Association's commitment to accountability is both a true reflection of Graham and a key reason why he has remained free of financial scandal.

We herd the sick, the deviant, the defective, the aged and the delinquent into isolated institutions and hire professionals to manage them, a strategy that frees the rest of us to attend to our own interests.

Thus the Holiness family includes pockets of influence within Methodism (many camp meetings and some educational institutions), pre-Civil War perfectionist antislavery radicals like the Wesleyans and Free Methodists, such products of the National Camp Meeting Association as the Church of the Nazarene and the Pilgrim Holiness Church, social - service movements like the Salvation Army, a synthesis of Holiness theology and a Campbellite - like ecclesiology in the Church of God (Anderson, Indiana), as well as a host of smaller bodies.

Building on the Catholic emphasis on the importance of free marital consent, Luther and Calvin developed further the covenantal understanding of marital commitment, elevated the status of women, emphasized the freedom of young adults to choose their partners, helped make marriage more compassionate and established marriage as a civic institution regulated by secular law yet also blessed and given meaning by the church.

The power to tax religious institutions must be construed as the power to limit the free exercise of religion.

If and when the government attaches so many strings to federal aid that the requirements undermine the mission of an institution, I hope there will be someone waiting in the wings with a private endowment and a large pair of sharp scissors, ready to cut us free.

To date, most of the energies of newly democratizing societies have focused on the construction of the institutions of political and economic liberty — freely elected parliaments, free markets, etc..

The idea that mysticism floats free is something that Christianity, Judaism, Islam and other religions would react against because their mystical teachings are a part of the complex of being a Christian, Jew or Muslim, and they coexist with practices, beliefs, institutions and so forth.

So also a university in a free society is devoted in intellectual freedom to the pursuit of the universal, liberating knowledge and wisdom that are objectives of the society; it is on the other hand a teaching institution where men are equipped to direct the affairs of the governmental, legal, cultural, educational and economic institutions of the society.

But leaving aside sources of influence, the crystallization of American political institutions is remarkably free of any cultural symbolization that would confine their benefits to those of Anglo - Saxon descent.

But unless the free act of liberation moves rapidly toward an act of institution or constitution, an act not of throwing off the past but of establishing the future, then even the liberation itself turns into its opposite.

And there is one class of financial institutions, commonly called hedge funds, that is officially free from SEC restrictions.

If the left insists on the liberal interpretation of our constitutional and political institutions in an uncompromising effort to defend the ever - expanding role of the state to secure the practical liberty of individuals, the right defends the free - market system and uncompromisingly rejects any restraint on the unfettered economic choices of individuals.

Is it a shock to our modern sensibilities that the man who wrote the «neither slave nor free» line does not strike out at the institution of slavery when Onesimus is a legal «prisoner» of his master Philemon?

Unlike many global religions with theocratic institutions or faiths that weave intricately into personhood and national identity, Christian belief and adherence is virtually impossible to assume of anyone in a free society.

18 / Huxley, Aldous, The Politics of Ecology, An Occasional Paper on the Free Society published by the Center for the Study of Democratic Institutions, Santa Barbara, California, 1963, p. 6 - 7.