The fear inherent within modernity, the anxiety that the ideological Other calls my worldview into question, is one explanation for rise
of fundamentalism in the modern era.
Gilles Kepel, after studying the
rise of fundamentalism in Islam, Christianity and Judaism, particularly from the 1970s onward, warned of its dangers in his book The Revenge of God.
It appears that the
kind of fundamentalism in which the Christian believer turned biblical debunker was raised did not prepare him for the challenges he would face in college.
The Christian West polarised even further into a moderate
form of fundamentalism at one end and, at the other, into a Christian humanism which showed decreasing interest in supporting the ecclesiastical institution.
To find a way
out of fundamentalism, each writer had to contend with the consequences of breaking the community's rules.
In this book I have tried to sketch the rise, nature and extent of the modern
phenomenon of fundamentalism and to deal with it as sympathetically as possible.
nakedpastor said: Over at Ebon Musings, one atheist writer offers a challenge to theists who claim that all atheists are closed - minded and exhibit their own
brand of fundamentalism.
In addition to enhancing our
understanding of fundamentalism in the U.S., Fundamentalisms Observed, edited by Martin E. Marty and R. Scott Appleby (University of Chicago Press, 872 pp., $ 40.00), demonstrates the extent to which fundamentalism is a worldwide phenomenon.
In spite of some skepticism concerning my sincerity in saying that we all have
elements of fundamentalism at some time or another over some issue or another, I still would assert this point.
For example, while the editors had often lamented the
growth of fundamentalism, in the late teens their attacks became more vociferous.
The good news is that Jesus has survived the embarrassing things that we Christians have done in His name, as found in the dark side of the
history of fundamentalism, the messiness of the religious Right, and even more recently, in folks who burn the Koran and hold signs that say «God Hates Fags,» all in the name of Christianity.
The fear of being left with nothing leaves many people desperately afraid to question anything, which might be a good
definition of fundamentalism.
It is this which lies behind the terrorist attacks on New York and Washington and manifests the
clash of fundamentalisms par excellence.
It would probably still violate his sensitivity with regard to his third defining point
of fundamentalism by claiming — as have all reforming movements with a vision for the renewal of the church — to have some insight into a «higher Christian life» than that grasped by many church members.
Bob Jones University is the
fortress of fundamentalism and the Independent Fundamentalist Baptist churches, a church organization 8 million members strong.
From the origins of Pentecostalism in tiny shacks by the side of the road, where the celebrants regularly speak in tongues and the Bible is the literal roadmap of faith, to the glass cathedrals of Orange County, with their drive - in customers and hi - tech TV studios, Morgan casts an unbiased eye at a crucial, if relatively unexamined, phenomenon: the
role of fundamentalism in the creation of California and, thereby, contemporary America.
«Without a winking smiley or other blatant display of humor, it is impossible to create a
parody of fundamentalism that someone won't mistake for the real thing.»
George M. Marsden teaches in the Divinity School at Duke University and is the
author of Fundamentalism and American Culture: The Shaping of Twentieth - Century Evangelism, 1870 - 1925.
Carl Henry wrote: The
code of Fundamentalism emphasizes external adherence to a few arbitrary customs and external abstinence from a few arbitrarily prohibited things.
The code
of Fundamentalism emphasizes external adherence to a few arbitrary customs and external abstinence from a few arbitrarily prohibited things.
The
mentality of fundamentalism comes into being whenever a believer is unwilling to trace the effects of original sin in his own life.
Webster argues against Kavanagh's prioritization of liturgy, saying that the chief
evil of fundamentalism is not, contra Kavanagh, that «scripture has been severed from its liturgical context, but that it has been severed from its Trinitarian context.»
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best of fundamentalism.
I've been thinking lately that the hardest part
of fundamentalism for me to leave behind is the part that equates rightness with righteousness, the part that makes «winning» the goal.
Check this out... here is the view
of fundamentalism from those who have been through it, and have rejected it.
Elizabeth Esther is a master storyteller who describes her journey out
of fundamentalism with a powerful mix of tenderness and guts.
He joined in a then - emerging movement called New Evangelicalism, that abandoned the
narrowness of fundamentalism to engage broader society.
For the
child of fundamentalism whose self - loathing and guilt keep her from experiencing God's peace, the bad news is that God is angered by sin; the good news is that her sins were atoned for on the cross.
One
mark of fundamentalism and neo-fundamentalism is going beyond belief in and proclamation of the incarnation to insistence on a certain theory of how it worked as essential to the incarnation and deity of Jesus Christ.»
Islam lends itself to fundamentalism even more than does Christianity, for the
strength of fundamentalism lies, as we have seen, in its appeal to Holy Scripture.