He must either become more and more unreasonably dogmatic, affirming that on all these questions he has answers given him by his tradition that are not subject to further adjudication, or else he must finally acknowledge that his theological work does rest upon presuppositions that are subject to evaluation in the context
of general reflection.
The problem, then, is how the theologian should reach his conclusions on those broader questions
of general reflection presupposed in his work.
Not exact matches
It will not be an accurate
reflection of the «
general» level
of home values because the median is taken from the set
of mid-range home sales that happened in the period, ignoring the high - end homes that didn't sell.
The Calgary Herald «s Dec. 24, 1983, edition was a
reflection of its time: Jeanne Sauvé was appointed Canada's first female Governor
General; retailer Waterbed Warehouse opened its third local big box store; and a Vancouver janitor was en route to Parliament Hill to perform an anti-Trudeau (Pierre Elliott) version
of «Twelve Days
of Christmas,» complete with the lyric «five metric morons.»
The on - the - nose conforming and FHA loan limits in Missouri is a
reflection of the
general affordability
of homes in the state.
Since the fundamental and indispensable unit
of Christian community is the Church, these trends in
general intellectual culture have in the last fifteen years stimulated a great deal
of ecclesiological
reflection: one can draw an interesting line
of influence from MacIntyre and Habits
of the Heart to Stanley Hauerwas and then to John Milbank and the other proponents
of radical orthodoxy, all
of whom tend to be pronouncedly ecclesiocentric in their thinking.
First, replies to a couple
of specific individuals, and then a more
general reflection: @Still Cynical: You know what makes ME cynical?
Some theologians have idealized a purity
of theological work that would make it unaffected by this
general human
reflection on the human situation.
Much
of the energy that goes into
reflection about the Christian tradition in
general, and Christology in particular, is generated by awareness
of its oppressive character.
Reflection on
general principles, the further and to a certain extent always possible elaboration
of such principles in the direction
of greater concreteness can not in principle keep pace with the increasing complexity
of subject - matter and circumstances
of individual and social decisions.
For as well as theoretical
reflection on the moral significance
of a decision, there are other ways and means by which a human being can either become clear about the rightness and conformity to God's will
of a decision, or at least improve the conditions for its correct formation: the
general cultivation
of courage, unselfishness, self - denial, the practice
of the art
of making vital particular decisions which can not be deduced by purely theoretical consideration as this art is taught by the masters
of the spiritual life.
Moreover, the unique events relevant to theology, the genuine intuition
of religious experience, and revelation - theological
reflection can not reach into the metaphysical core anymore and at all.2 David Pailin appropriately summarizes this process - theological confession for the dissolution
of revealed theology into
general metaphysics in saying:
But surely none
of these assessments
of that bellicose era can hold a candle to
General Robert E. Lee's
reflections on it: «had forbearance and wisdom been practiced by both sides,» it might have been prevented.
The latest book in a series
of which he is
general editor offers a
reflection on sex, marriage, and Christian love that appeals for solid grounding in the Bible and a tradition
of moderate Calvinism.
But as I closed our last hour with a
general philosophical
reflection on the healthy - minded way
of taking life, I should like at this point to make another philosophical
reflection upon it before turning to that heavier task.
Chapter Two turns from these
general introductory
reflections to a presentation
of ontological and psychological ideas that underlie the descriptive treatments
of the several structures
of existence.
Most observers agree today that this chapter is a composite one, containing some
general apocalyptic material from Mark's own as well as some genuine
reflections of Jesus» own teaching.
In
general, the Christian feeling for the solidarity
of believers and the expressions
of this in prayer and devotion can stimulate relational theology to maximize the social - organic character
of its
reflection, and thus present death as less
of an atomistic event and more as an occasion in a society
of events that share a real union through internal relations.
Catechetics is a further area
of theological
reflection that has developed in recent years following the publication
of the Catechism and the
General Catechetical Directory.
Whether and how far these
reflections concerning a positive relation between spirit and matter may be significant when it is a question
of asking in philosophical and theological terms whether an ontological connection between man and the animal kingdom asserted by the natural sciences to be a fact, is open to an explanatory interpretation on the basis
of the nature
of spirit and matter, can only be judged after we have examined some aspects
of «becoming» in
general.
We have given the reader a
general idea as to how Christian transcendence could be situated in time; we have also given an introduction to the process mode
of thinking to be used in our
reflections.
My
reflections arose, as I have indicated, in part from formative books and teachers, but they also grew out
of grappling with Scripture (one
of the lightning bolts here was the simple but profound insight
of realizing once again the ineradicable connection
of form and content — for instance, what is said in a parable can not be said in any other way), and with the complex business, endemic to academic theologians,
of, as Kierkegaard would put it, becoming a Christian (not in
general or for someone else but in particular and for me).
When viewed as a
general guide to faith rather than as a collection
of specific teachings, the Bible can provide a basis for theological
reflection and dialogue about every aspect
of life for contemporary Christians.
The artistic nature
of the scene is clear: the setting
of the questions to build up to a climax; the representative role
of Peter; the post-Easter confession; the sudden appearance
of the crowd when the time comes for
general instruction, as so often in Mark; the
reflection of the situation
of a Church facing the possibility
of persecution; and the way in which the whole pencope moves to its climax in the last two verses.
A recent article in the C. S. Lewis Bulletin maintains that while
Reflections on the Psalms (Harcourt, 1958) is «one
of the lesser known works in the Lewis Canon,» it «remains the one book on the Psalms that would satisfy the
general reader in our time» (Carol Ann Brown, «Mirrors
of Ourselves:
Reflections from the Psalms,» CSLB X: 8, June 1979, pp. 1 - 5).
This is true only if that
general reader welcomes the negative contribution that
Reflections makes to the Christian's understanding
of Judaism.
By contrast, most theologies proceed by
reflection on what is regarded to be a
general character
of things.
They harmonize with paternal theism beautifully; but they harmonize with all
reflection whatever upon the dependence
of mankind on
general causes; and we must, I think, consider them not subordinate but coordinate parts
of that great complex excitement in the study
of which we are engaged.
I have followed what I take to be the
general logic
of classical christological
reflection, using the crucifixion narrative
of the Gospels to illustrate the way this faith is generated and nurtured.
These
reflections on the
general nature
of responsibility have partly defined the form
of the Church's accountability.
One can in this
general way regard the implicate order as a further development
of what is already present in Spinoza, as well as in Heraclitus, Cusano, Leibniz, Whitehead and others, a development that is capable
of making full contact with modern science, and yet opens up a way to assimilate common experience and
general philosophical
reflections on this experience, to give a single, whole, unfragmented world view.
«The disputes brought about by this new theological
reflection,» the
generals state,»... have fostered a favorable climate and given a new tone to the Marxist penetration
of Catholic — and in
general, Christian — theology and practice.»
Bohm notes that we also need «a development that is capable
of making full contact with modem science, and yet opens up a way to assimilate common experience and
general philosophical
reflection on this experience, to give a single, whole, unfragmented world view» (above, p. 42).
In the case
of a «speculative system» which fuses historically obsolete cosmologies, Whitehead's repeated and in fact passionate emphasis that the «elucidation
of immediate experience is the sole justification for any thought» (PR 4/6) seems not at all able to be brought into some coherent association, Whitehead's
reflection that we could ask ourselves «whether the type
of thought involved [in his cosmology] be not a transformation
of some main doctrines
of Absolute Idealism onto a realistic basis» (PR xiii / viii) may hit not only upon the widespread skepticism with regard to the «main doctrines
of Absolute Idealism» in
general, but also, in particular, upon doubts concerning their ability to be transformed «onto a realistic basis.»
We also see in the feelings
of White's characters a
reflection of his ambiguous attitude toward people in
general.
None
of my
reflections in this essay seek to offer an explanation
of anything, least
of all
of religion in
general or
of ritual in particular.
A recent article in the C. S. Lewis Bulletin maintains that while
Reflections on the Psalms (Harcourt, 1958) is «one
of the lesser known works in the Lewis Canon,» it «remains the one book on the Psalms that would satisfy the
general reader in our time» (Carol Ann Brown, «Mirrors
of Ourselves:
Reflections from the...
The third stanza moves from the personal to a
general reflection on the «killing and quickening» power
of the «Lord
of power,» who controls nature (stanza 1) and every individual (stanza 2).
Some features
of his style can be explained as
reflections of Aramaic tradition or thinking; in
general, however, his manner
of writing seems to be due to (1) his intention to report rather than to create, and (2) his training, or lack
of it, which results in a style colloquial or «oral» rather than literary.
I don't think this is necessarily a
reflection on the quality
of Rainforest Alliance - certified coffees in
general.
«Today marks the opening
of this exciting addition to Cleveland, a
reflection of the hard work and determination
of this community and the hotel's more than 350 team members,» said Teri Agosta,
general manager, Hilton Cleveland Downtown.
October 27 — Arsenal's annual
general meeting — an almost pointless gathering
of shareholders as the two largest (Stan Kroenke and Alisher Usmanov) control 97 %
of the shares — was a stormy
reflection of the relationship between the club and its London - based support.
In these days, I had the time to do a lot
of reflection on myself, and past experiences not only involving birth, but
of life in
general.
Pictures
of our daily life and posts about homeschooling, breastfeeding, cloth diapering, eco-frugality, natural childbirth and homebirth, handmade goods, cosleeping, crafts, food (growing it and cooking it) and much more in the works like natural remedies and natural ways to support your health, baby led feedings,
general reflections on mothering from a natural living standpoint, traveling with kids, and Waldorf posts.
The issues around state power and surveillance raised by Edward Snowden's revelations should be an important theme in the upcoming
general election, while the symbolic double anniversary
of Magna Carta (aged 800) and the web (aged 25) offers an opportunity for critical
reflection on how to upgrade fundamental liberties in response to new threats and re-imagine how technology can serve the common good.
The former work and pensions secretary, whose resignation from the cabinet and criticism
of Gordon Brown last June nearly toppled the prime minister, has told his constituency Labour party in Stalybridge and Hyde he will be standing down as their MP but that his decision is personal and, after 20 years in the Westminster political system, no
reflection on Labour's chances at the next
general election.
One year on from the
general election and formation
of the coalition government, there are new books
of analysis and
reflection.
Christine Blower,
General Secretary
of the NUT, said: «Time and again we see Michael Gove rushing to push through educational reforms that are not properly thought out and are simply a
reflection of his own personal preferences.
National Union
of Teachers (NUT)
general secretary Steve Sinnot said the London bombings had «triggered rightly a «
reflection on how society can tackle ideologies which lead to terrorism».
The Honourable Minister
of Interior, Lt Gen. (Rtd) Abdulrahman Bello Dambazau, who made the declaration on behalf
of the Federal Government, enjoined all Muslim faithful and Nigerians in
general to use the occasion
of the celebration for sober
reflection and pray for peace, unity and progress
of the nation in its march to nationhood.