It was genuinely one
of the best sermons I had heard in years.
Honestly, it was one
of the better sermons I've heard in Texas so far.
Not exact matches
yes, churches often feed the homeless - one
of the things i like
best about churches - but often the price
of that bowl
of soup is a
sermon.
How truly
well put, stunningly beautiful... not only did you express your experience perfectly but you have offered many
of us who wander and wonder a sense
of the greater peace through the door
of love and forgiveness... acknowledging the fact that a steeple, a
sermon, nor an offering plate are a requirement in finding God at the heart
of us all...
The net effect
of Luther's new focus on the authority
of Christ in the sacramental sign is to subordinate the old strategy
of contrariety to a new strategy
of particularity,
well summarized in a line from one
of Luther's later
sermons: «We have a definite Lord, one we can grasp.»
Back in the 80s I think it was, when there was a war going on between the fundamentalist wing
of the church and those who were merely conservative (and the few who were moderate), one
of the fundamentalist leaders gave a speech or
sermon in which he said, «If the Southern Baptist Convention votes that pickles are divine, then the professors at our seminaries had
better start teaching that indeed pickles are divine.»
I just thought
of this — Billy Graham was pretty much a bully as
well — he very strongly told people to repent and his
sermons were all about repenting
of sin and accept Jesus or you spend eternity in Hell.
Also, the Bible has basic elements
of good vs. evil, and for the purpose
of a
sermon (ie a pastoral message meant to convey some sort
of spiritual lesson), having a
good modern day example
of Christian symbolism is always a fun tool to use to keep a congregation interested.
In that church the offering was received near the end
of the service,
well after the conclusion
of the
sermon.
At a leadership conference in Oslo, Norway, where I was speaking, a pastor there shared how a
well - respected businessman in his church was healed while listening to one
of my
sermon CDs.
I was just reading the
Sermon on the Mount: «Blessed are the conservatives who keep wealth in the hands
of the few... Blessed are those who want to move towards the way things were in the
good old days... Blessed are those who repeal programs for the poor and give to the rich.»
I would say to all preachers: If your preaching
of salvation has not been misunderstood in that way, then you had
better examine your
sermons again, and you had
better make sure that you really are preaching the salvation that is offered in the New Testament to the ungodly, to the sinner, to those who are dead in trespasses and sins, and to those who are enemies
of God.
I spent a
good deal
of time preparing that
sermon and I delivered it with confidence, even though I knew that there would be many in the congregation who would take issue with it, because I believed that what I was saying had integrity.
I would say to all preachers: If your preaching
of salvation has been understood in that way, then you had
better examine your
sermons again, and you had
better make sure that you really are preaching the salvation that is offered in the New Testament to the ungodly, to the sinner, to those who are alive in trespasses and sins, and to those who are enemies
of God.
This book has been my companion for eight years
of Advent now, for some reason I find more solace in poetry during times
of longing than in any
well - delivered
sermon or point - by - point systematic theology argument.
Broadly speaking, it is probably true to say that the Church was more concerned to communicate the schema to the laity than the Bible itself; but in doing so it ensured that whatever
of the biblical material became available, either by direct reading, or through liturgy and offices, through
sermons, hymns or pictures, was seen in a
well - defined perspective.
«At the center
of biblical faith,» says Walter Brueggemann in a
sermon on this passage, «is a command from God that curbs economic transactions by an act
of communal sanity that restores everyone to proper place in the economy, because life in the community
of faith does not consist
of getting more but in sharing
well.»
Best Sermon: Nadia Bolz - Weber with «
Sermon on that special class
of salty, light - bearing people to whom Jesus preaches»
Meticulously
well - researched, carefully written, and beautifully delivered, the
sermon highlighted why the eunuch's interest in the writings
of Isaiah were
of particular significance to his own life story, illustrating the inclusive and deeply personal love that God has for all people.
As a kid, the Exodus story was a feel -
good story
of liberation that provided the backdrop for a riveting dramatic film and for my pastor's equally captivating
sermons.
There is a
good deal
of discussion currently about the primary literary genre in the Christian gospel —
sermon, story, parable, and so on.
It's all
good, but sometimes I feel as if I'm at church every day
of the week listening to a different
sermon and having to digest it all so rapidly I can barely keep up.
The whole meaning
of the violence
of love is contained in Paul's word that evil is to be overcome with
good (Romans 12:17 - 21) This is a generalization
of the
sermon on the Mount.
At Easter, 1965, I attempted to present the «
good news»
of Christ's Resurrection to a mass audience through a televised
sermon delivered at a service
of Holy Communion in a great parish church.
He preached an average
of five
sermons a week, and wrote numerous books, tracts, as a
well as a set
of commentaries on almost every book
of the Bible.
(Wright offers some specific suggestions for preserving a liturgically - grounded reading
of scripture — including warnings against dropping certain portions
of scripture from liturgical readings because they are startling or strange, as
well as warnings against making
sermons the focus
of corporate worship — that we don't have time to discuss in detail here.)
They're doing
good work within the framework
of church traditions, like services, fellowship, programs and
sermons.
The use
of colloquial English reminds us that this is a work
of art, an interpretation, a
sermon — and a
good one at that.
Anyway... I found myself wanting to watch my church service online, or look on television for another service... or looking for
sermons that I could find online... and then Jesus did one
of those... Jesus things, that He does so
well.
I thought he was supposed to read from the Bible, give us
sermons to help us understand how the word
of God fits into our lives, how to get past conflicts, issues and become
better people.
Since the days
of I Kissed Dating Goodbye, it's become increasingly common for articles, books and
sermons to provide us with tips and instructions on «how to date
well» and «what Christian dating should look like.»
It is this kind
of in - depth, verse - by - verse study that the
best preaching pastors do for the
sermon preparation as they preach through books
of the Bible.
Of course, if you just want some help with
sermon preparation or for a Bible study, these sites will (eventually) provide some aid there as
well.
Those who have had basic courses in the biblical languages and are willing to devote 20 minutes a day to such language study should gain enough language ability to base their
sermon text study on the original text, and they should have enough linguistic skill to use the
best of the great philological commentaries, which often cite words from the original languages.
The great American Puritan John Cotton declared in more than one
sermon that it was God's
good will that men and women should spend most
of their time and energy working.
Well Susie, allow me to remind you
of Jesus» direct instructions from the
Sermon On The Mount, Matthew 5:17 - 20:
Bob Jones University is in the news concerning its poor handling
of sexual assault as
well as its week - long chapel
sermons on homosexuality.
He began his
sermon with some
good - natured sarcasm concerning the medieval kitsch
of the Friar Tuck Inn in which the festival was held.
Recently as I was sitting in church listening to a rather
good sermon on the importance
of «working for justice and peace.»
But advanced academic work does have a point to it; there are great riches in the Christian tradition, and it's often only the trained theologian who will see the dangers to which an argument might lead or remember the beautiful passage from one
of Augustine's
sermons that
best illumines a point.
We were told a few people were occasionally getting saved at the end
of a
sermon at church, but that plan wasn't working
well.
The resulting substitute is at
best conventional pious words and moral platitudes, at worst a string
of interesting illustrations to make the
sermon snappy.
In the rest
of the paragraph in the
Sermon on the Mount, Jesus gives a reason for loving enemies and persecutors (Mt 5:45 - 46): «so that you may be sons
of your Father who is in heaven; for he makes his sun rise on the evil and on the
good, and sends rain on the just and on the unjust.
50,000 members self - proclaimed Pastors preaching feel
good Oprah
sermons instead
of proclaiming the
good news the Gospel
of Jesus Christ!
I taught and used WOTM in one
of the churches I pastored, have listened to several
sermons by Ray Comfort (Hell's
Best Kept Secret, etc), and have listened to numerous evangelism encountered on «Way
of the Master Radio.»
To be more biblical means the greater use
of the Bible in
sermons as
well as in religious education, and instruction as to how to understand the Bible both in its historical setting and as the Word
of God speaking to the human spirit in every age.
I wish it (Christianity) were more productive
of good works... I mean real
good works... not holy day keeping,
sermon - hearing... or making long prayers, filled with flatteries and compliments despised by wise men, and much less capable
of pleasing the Deity.
Though one question, since all «
good» muslims pray 5 times a day does that then mean that the schools will now have to allow students breaks five times a day to pray, maybe put in a tower to call all
of the faithful and braodcast a
sermon?
In order to continue to protect Pastor Tullian and his family, as
well as the integrity
of the message he preached, we have decided to pull his
sermons for the foreseeable future.
Prophetic Preaching: A Pastoral Approach by Leonora Tubbs Tisdale (a couple others I've enjoyed by this author are A
Sermon Workbook: Exercises in the Art and Craft
of Preaching as
well as Preaching As Local Theology and Folk Art)