Sentences with phrase «of grace and the truth»

Instead, we should be illuminating what is good, loving without conditions, forming relationships and living out the fullness of grace and truth.

The passover is coming (Luke 24:44) * Psalm 78:1 - 72 got the entire world afraid of grace and truth.

In cleansing the Temple, Jesus is declaring that God is now present to his people in a new and perfect way and in a new «meeting tent»: the incarnate Son, «the Word... made flesh» who dwells among us, «full of grace and truth» (John 1:14).

But the incarnate Word, God - in - the - flesh, was full of grace and truth.

The Word was made flesh and dwelt among us, full of grace and truth, but was not soothing, not entertaining at all.

We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.»

For the Church can not change into something or other at will, arbitrarily, but only into a new presence of its old reality, into the presence and future of its past, of the Gospel, of the grace and truth of God himself.

And similarly in concrete terms he describes Jesus as being «full of grace and truth.»

The first is the beautiful prologue in John 1: 1 - 14, in which Jesus is presented as the incarnate Logos, «the Word made flesh» to dwell among us in undying light, «full of grace and truth.»

He wrote appreciative statements about Schleiermacher, he allowed that Schleiermacher might be interpreted as a theologian of the Holy Spirit, he emphasized the humanity of God in contrast to the Wholly Other, he called human beings «covenant - partners of God,» and he looked for «parables» of grace and truth in non-Christian religions and ideologies.

He was described, then, as the «Incarnate Word of God,» «full of grace and truth» — full of divine loving - kindness and power, full of the reality of God.

Moreover, Vatican II teaches that the separated churches and ecclesial communities «derive their efficacy from the very fullness of grace and truth entrusted to the Catholic Church.»

If the Catholic Church were currently lacking something to her essential identity, how could she possess the «fullness of grace and truth» entrusted to her by Christ himself?

Whether that mystery is redolent with llluminati conspiracy or the source of grace and truth, it nonetheless exists and will be reflected in the art associated with the deep traditions of Christianity.

Lumen gentium teaches that «Christ... has founded... his Holy Church»; «has made her visible framework... the dispenser of grace and truth»; «she is a society equipped with hierarchical organs and the Mystical Body of Christ, a visible assembly and a spiritual fellowship»; «we must not think of the Church as two substances, but a single, complex reality, the compound of a human and a divine element» (n. 8).

Mary's assent enables John to see the glory of the Word, «full of grace and truth» (Jn 1, 14).3.

In the Gospel of John, we read that Jesus was full of grace and truth (John 1:14).

He said we «assert as Christians that the message of Christ is a source of grace and truth to all men either in, their individual dimensions or in the social dimension of their existence.

But people were drawn to Jesus because He was full of grace and truth, love and mercy, hope and forgiveness, generosity and joy.

Using the term avatar of Jesus may be helpful for some Hindus, for others it may suggest that Jesus is just one more intermediary whereas the Christian conviction is that in Jesus they have seen «the glory of the One and Only, who came from the Father, full of grace and truth.»

But even these elements derive their efficacy from the fullness of grace and truth entrusted to the Catholic Church.

Yet if Jesus were God and not man at all, there was no ground for the author of the fourth Gospel to say, «And the Word became flesh and dwelt among us, full of grace and truth» (John 1:14), or for the church to build its faith upon this foundation throughout the centuries.

This majestic passage comes to a climax in the fourteenth verse, «And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.»

John 1:14 «14 And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.»

They express the love and obedience in his human will and mind, already «full of grace and truth».

«And the Word became flesh and lived among us, and we have seen his glory as of God's only son, full of grace and truth» (John 1:14).

The entire world is afraid of grace and truth, why?

John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Joh 1:14 And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.

Form - giving is what allowed the Word to dwell among us, full of grace and the truth of our relationship with God.

The climax of the prologue is its last verse: «And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth» (1:14).

They convey — as no matter - of - fact way — of describing the birth of Jesus could — the supreme importance of the birth of Christ as the initial phase of the total event in which «the Word became flesh and dwelt among us, full of grace and truth.»

And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth....

The life and ministry of Christ had been divine; their own interior experience of spiritual renewal and sustentation was divine; their God was no longer a cosmic creator, father, and king only, but, as well, a revelatory character, «full of grace and truth,» and an indwelling spiritual presence.

Let not the celebrated literary power of the stories themselves obscure this truth: «The Word was made flesh, and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth.»

The more elaborated of the two assertions insists that the Word which became flesh was «full of grace and truth.»

Women should be ashamed of lying to their own children, that is not protection, that an unbeliever who is afraid of grace and truth.

The Word became flesh and dwelt among us, full of grace and truth....

And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

«The Word was made flesh and dwelt among us, and we saw his glory, the glory that is his as the only Son of the Father, full of grace and truth.»

Like Jesus, we are to people full of grace and truth.

(And we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth» (1:14).

And the performances by the supporting cast, mostly Japanese actors we've never heard of, are full of grace and truth.

John 1:14 reveals that Jesus is full of grace and truth, so as Christian counselors our interventions include dealing with truth and experiencing the grace of God at the same time.

Not exact matches

Undoubtedly, Jesus still loves us all more than either of us could ever fathom but the only way you, me, we're going to be able to live fulfilled and victorious lives is by accepting God's truths as they truly are in the bible and by leaning on His grace for empowerment to walk in them in our personal relationships with him.

«Furthermore, many elements of sanctification and of truth» are found outside the visible confines of the Catholic Church: «the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements.

I'm now on the journey toward real truth... glad to be shed of that legalistic cloak and now clothed instead in grace and love (although that's a difficult robe to wear at times, too).

If Paul willing not to overtly offend those still under the 613 laws, wanted to gently and lovingly proclaim the Gospel of THE GRACE OF GOD, why not do it in a way that would not shake their conscience, weak as it may have been, before God could help them and show them The Truth revealed in Chrisof THE GRACE OF GOD, why not do it in a way that would not shake their conscience, weak as it may have been, before God could help them and show them The Truth revealed in ChrisOF GOD, why not do it in a way that would not shake their conscience, weak as it may have been, before God could help them and show them The Truth revealed in Christ.

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexatruth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name AlexaTruth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexatruth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

Keep firm with your Faith and continue to proclaim the Good News of our LORD, the TRUTH about his HOLY SPIRIT given to all who believe in GOD's SAVING GRACE.