Sentences with phrase «of happy humans»

The dream of having a flourishing planet full of happy humans is a distant goal for the initial hour or two, though, as you first have to spend your time commanding a small army of drones and rovers in order to build the basic infrastructure needed to support life.

Numerous studies find that the act of helping others is the defining mark of the happiest human beings.

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Not exact matches

And when we collectively move on, the people who create a lot of the content touting this technology never take a moment to reflect on our collective obsession with technology and whether any of it is actually making human beings happier, healthier, smarter, or better off.

The idea of a successful human being, and a successful entrepreneur and a happy person, is a person who responds to things when things change, who flows along the opportunity that is presented and then reviews the plans and continues to evolve and improve.

Dr. Deepak Malhorta, vice president of human resources at one of India's leading infrastructure development and finance companies, is author of the new book Match the Age to Keep Them Engaged: Decoding the Secrets of Creating a Happy Workplace.

Kroger has overhauled the packaging of its Pet Pride brand, based on research showing that although dog owners like to see humans and dogs frolicking on the front of the package, cat owners just want to see a happy feline.

i am happy that you had help in your time of need,, but at the end of the day these were not Mormons, or Catholics, or Jews or atheists... they were human beings helping human beings, which has been part of our evolutionary history..

Can't you guys just be happy at one simple article of beauty where a human is showing unconditional caring and kindness toward another human in need of company during those last moments?

I suffered a terrible car accident... during 3 weeks I almost died «many times»... Now I can read a beautiful article like this one and agree with it... Believe me... no matter your faith, your fortune or whatever you may be involved with... on the face of death if you are human you will only care about your loved ones... you will remember about the moments you were happy together and dream they happen again... you will remember your childhood like you were 7 again... you will ask forgiveness and try to show your love, no matter how hard you are... In the face of death we realize that nothing more then our family matters... For the professor, once his life of arrogance reaches an end, he will then understand what is the meaning of family...

Crucify Jesus, cleanse the human race of sin, and everyone is happy (except maybe Jesus, who would have been somewhat inconvenienced).

The signal for such a theology is Tom Driver's reflective getting in touch with his body while sitting in the bathtub, and his happy invitation, in Patterns of Grace: Human Experience as Word of God (Harper & Row, 1977), for us to do the same.

In the end, he inevitably reasserts that it is within the context of the family that we learn, or fail to learn, what it is to be human and what it is to be happy.

Goes on prove that happy people are those that don't let the faulty human reasoning come in the way of their happiness!

This bond may very often make us deeply happy; indeed, it may have the capacity to bring some of the greatest joys into human life.

Read the news, look around you Cheese, are you happy with the state of humanity and comfortable with morality being determined by human nature.

It was his conviction that the Christian must always contemplate wars with mental pain and that «if any one either endures or thinks of them without mental pain, his is a more miserable plight still, for he thinks himself happy because he has lost all human feeling.»

The parable of the two brothers is full of the ambiguity of human life; its ending is not the happy ending which closes for ever the issues with which it deals.

Imagine your shock as billions of squirrels suddenly float up, up, and away into the sky to be in my happy squirrel - heaven, leaving behind you miserable humans in your hideous world of squirrel - squishing cars and squirrel - eating cats and squirrel - shooting rednecks.

Granted, the believers are perfectly happy relying on scientists and science to — I don't know — talk to people around the world instantaneously via this comment board, and then get in their cars, and fly in planes, and use electricity, and watch TV — all of those things based on science, and yet, when someone points out that scientists have mapped the human genome and other primates and can show, irrefutably, where the different primate families branched off — well, no, no no!

Dan Baker, in his interesting and I think helpful book, What Happy People Know, reminds me of the New Testament, as well as Kubler - Ross, when he writes: In the ultimate analysis, human beings have...

Clearly, the philanthropist has a sincere interest in the welfare of his fellow men, and this interest is normally presented as disinterested: all the philanthropist wants to see is happy fellow humans.

If the resurrection is the true dénouement of the whole story and not a «happy ending» tacked on to a tragedy, then there is an element in the story itself which brings us to the frontiers of normal human experience, where experience runs out into mystery.

As the Good Book has warned, there will come an age when people just will themselves choose confusion more than what is right and morally just to preserve their sinful ways instead of seeking the One they need to perfect them as a human person with dignity as a divine image of noble and holy existence, instead do de - basing themselves out of a healthy and happier existence even on earth.

We need to recreate economic theory based on an understanding of what a human being really is and what makes him happy.

But am I just human enough to not be able to fully comprehend heaven and, therefore, be afraid of saying goodbye to my sweet wife, daughters, friends, homebrewing, crisp fall air, laughing so hard I cry, happy little existence that I've eked out?

Perhaps it was just the warmth of the afternoon, or the excitement of the moment, or the clear affection which the happy couple held for each other, or perhaps it was that Paul had over-prepared for this reading or was finding some human joy for himself in the intoxicating words.

But, by assuming that the more we consume the happier we are, economists have overlooked the intricate workings of the human mind.

But perhaps the best name for it, and one with which Tillich himself might have been quite happy, is the phrase used by Alexander Dubcek and the heroic Czech reformers of 1968: «Socialism with a human face.»

Not happy with the Austrian decision, they've taken their case to the European Court of Human Rights in Strasbourg, France.

Good food worked over for hours, family, community, happy people full of BBQ — this is human flourishing.

This is a sad fact of which we are all aware, and because of this separation of head and heart we are bound to conclude that, however social necessity and logic may impel it from behind, the human mass will only become thoroughly unified under the influence of some form of affective energy which will place the human particles in the happy position of being unable to love and fulfill themselves individually except by contributing in some degree to the love and fulfillment of all; to the extent, that is to say, that all are equal and integral parts of a single universe that is vitally converging.

And since everything in the universe acts according to a definite pattern (electrons whiz round the nucleus of an atom and humans desire happiness - even if they are mistaken in what they do to try and get happy - and acorn trees produce acorns) then it is safe to say that there must be an intelligence moving the universe.

Within human consciousness there is always a sense of the goodness of one's own existence (pace original sin) which is the basis of the sense of what rightly belongs to us, what makes us truly happy, what brings our existence to joyful fulfilment.

A finely tuned sensitivity to human need and suffering may be a sufficient guide to action for the optimist who believes that the state can make everybody happy, but the realist who understands that every state rests on power and coercion is the one who most needs an ideal of power guided by justice.

They see religion particularly at work in the endeavor to bring about such changes in the total structure of human existence as will transform this world into one in which everyone may develop a rich and good and happy life.

Are you really so happy thinking the universe (outside of human beings) is really dead and that we're all just cosmic accidents?

Yet if all this meant that Luther had only a low view of human worth and character, one must also listen for his simul: at the same time, he cried — now in happy dread before the Holy — when God looks at the trusting one God sees not the «bad» or «useful» life but the new person.

Such alienation or estrangement brings about a sense of human frustration, sometimes felt very keenly but more often and with most of us in something like Thoreau's «quiet desperation,» known at moments when we can not sleep or when we are not happy about what we have been doing or thinking.

By human adequacy I mean its capacity for dealing with the larger questions of right and wrong, good and bad, which people face In their quest for a satisfying, happy life.

The writer found her living alone in a little room on the top story of a cheap boarding - house, quite out of touch with all human relations, but apparently happy in the enjoyment of her own spiritual blessings.

Mgr Brian Bransfield, an assistant general secretary to the US Bishops Conference has written in his book The Dignity of the Human Person According to John Paul II that «feliciora comes from felix, or happy.

My life is happy and fulfilled, and with the exception of a number of young nonbelievers who are the way they are because religion has somehow hurt them, most nonreligious people are good, upstanding people who want to further the human race.

Wow, let's take the fun out of life, become slaves and feel guilty for being human and happy.

living a life of delusion is AWESOME until REALITY BIOTCH slaps you in the face and pops the sheltered bubble of the priveledged happy life you live and heaps misery onto you and your loved ones and all you can do / say / think is... god has a plan... yup a plan to make you suffer for a reason you can't understand... from my VAST knowledge of the world and human nature i know how to make choices that avoid MOST of the misery and suffering the rest of you shlubs endure, can't avoid everything, but instead of wasting time with religious b and s i think about avoiding misery and suffering... 35 years and so far sooooooo goooood...

Yet if the Requiem can call large numbers of people, regardless of their religious views, to consider just for a second the human condition and what people have inflicted on one another, then I am truly happy to have «failed.»

I was not always happy with the revisions of old readings - they sometimes seem to excuse human responsibility - but in the end evil is called evil and good is called good while an overly simple generalizations are avoided.

it removes you from the harshness of REALITY which has no sense of right or wrong... humans are raised on fairy tales so we are predisposed to think happy endings are the meaning of life....

Here is the culmination of Israel's thought about natural law: a glorious day should dawn when man's jungle impulses would atrophy, when right would triumph deep in human nature, and society would pursue its happy course in a state of «anarchy,» of «no law,» because everyone would do the high and noble thing through his love for it, in obedience to the unwritten law inscribed on his heart!

Blakemore is happy to identify the first individual with this larger brain with the human being commonly referred to as «mitochondrial Eve,» «the mother of all the living.»