Sentences with phrase «of heavenly bodies»

Later Newton said: «I can calculate the motions of heavenly bodies, but not the madness of people.»
2 We can use astronomy to make successful predictions of the poistions of the heavenly bodies for future times.
Suggesting constellations of heavenly bodies, or human thoughts, these works appear to visually and psychologically, if not mythically, intersect, overlap, and merge with one another.»
However, the necessary alignment of heavenly bodies seems to have been just right for the release of developer Vingt - et - un Systems» April release, Simple 2000 Series Vol.
Cars In My Life — Variety is the spice of David Cole's motoring life / Enjoying The Open Road — Michael Bowler makes some suggestions for the pre-season preparations of your pride and joy / Motoring Memories — We up the tempo with a selection of heavenly bodies from the CK Bowers archive / A Page From The Leaf — Dr R Elliot - Pyle chronicles the development of the twin - cam engine used by Lea Francis in the»20s / Sunbeam's First Victor National Motor Museum director — Michael Ware has traced a surviving early British racer / The Bradley Tapes — WF Bradley recalls a strange relationship to Ronald «Steady» Barker / Modern Values — Vauxhall's Ten proved to be a winner with British families — Jonathon Wood discovers why / Believe It Or Not?
This year's Costume Institute Gala Benefit celebrates the opening of the Heavenly Bodies: Fashion and the Catholic Imagination exhibition and is hosted by Rihanna, Amal Clooney, fashion designer Donatella Versace, and Vogue editor - in - chief Anna Wintour.
This year's Costume Institute Gala Benefit celebrated the opening of the Heavenly Bodies: Fashion and the Catholic Imagination exhibition and was hosted by Rihanna, Amal Clooney, fashion designer Donatella Versace, and Vogue editor - in - chief Anna Wintour.
He is a new Moses come down from the mountain to bring the law and a new Joshua controlling the motion of heavenly bodies.
The discovery could shed new light on both types of heavenly bodies and on the mysterious mechanism that creates jets of radiation.
It took the genius of Tycho Brahe and Johannes Kepler to figure out the movement of heavenly bodies and the genius of Isaac Newton to give us the laws of motion, but these were tractable problems.
Moreover, the position of the heavenly bodies at that time in the 2nd century reinforces the theory that the building was constructed for Mithraic worship, a religion that gave considerable importance to the constellations.
Astronomy taught us that our earth isn't the center of the universe but merely one of billions of heavenly bodies.
This book features 30 imaginative patterns showcasing whimsical, imaginative renditions of heavenly bodies, extraterrestrial life forms, and space odysseys on soaring rocket ships.
In the second century A.D., he worked out the math for explaining the movements of heavenly bodies, assuming the Earth sat motionless in the center of the universe.
As Isaac Newton once said, I can calculate the motion of heavenly bodies, but not the madness of people.
It is the bridge to the whole universe, with the rhythm of the heavenly bodies, the movements of creatures of every description coming over that bridge into man and so reaching up to God in this new world of intellect.
He is negating the first by denying the very possibility of «signs»; The Kingdom is not of such a nature that a sign visible in terms of the totality of world events or the externals of history or the cosmos will mark its presence; God is not to be seen at work in the clash of heavenly bodies or of earthly armies.
It does not come in such a way that it can be found by looking at the march of armies or the movement of heavenly bodies; it is not to be seen in the coming of messianic pretenders.
Galileo disproved Centuries of Church mandated charts and trajectories of the Heavenly Bodies.
Newton bought shares of the South Sea Company in 1720 but feared a runaway market and unpredictable prices saying he, «could calculate the motions of the heavenly bodies but not the madness of the people.»
Looking back ruefully on his investing experience, Newton said, «I can calculate the motions of the heavenly bodies but not the madness of men.»
Far more suggestive and convincing than this «flat «vision of the biological world is the three - dimensional concept of a heavenly body on which, through the effect of planetary compression, the state of complexity (or, which amounts to the same thing, the «psychic» temperature of the biosphere) is continually rising.
Second, the emphasis on identity tends to conflict with the original Christian expression of resurrection in 1 Corinthians: Paul's image of the earthly body as the seed of the heavenly body.
No utopian socialist it trying to change the energy output or physical characterics of any heavenly body.

Not exact matches

After giving these two heavenly bodies a thorough check, Schaim sets her sights on the rest of the chart, looking at which sign rules the first house of new beginnings, the aspects between the planets, and how the wedding's chart compares to the birth charts of each person in the couple.
40 There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another.
According to this work, Kolob is the heavenly body nearest to the throne of God.
Rather it was to argue that the post-resurrection appearances of Christ do not necessarily tell us much about what bodies will be like in heavenly glory.
His heavenly, mystery program for the body of Christ is His means of reconciling the heavens.
(If God made other heavenly bodies hold the earth still, then that also required an act of divine over-power.)
and in the first part of Acts (chapters 1 - 12), and even with the main body of Q. For Mark, Jesus is no longer a prophet, mighty in word and deed before God and all the people»; he is from the beginning of his ministry the anointed Messiah, the Son of God, and by his calling and divine destiny the heavenly «Son of Man.»
The issue focused on Einstein's claim that the curvature of light as it passed around heavenly bodies was based on the curvature of space.
For we have seen his star... These people studied what was written and since they studied heavenly bodies as well, they practically followed the star to get confirmation of the birth of Christ
The verses of the Qur «an command, advise, warn, and encourage people to observe the phenomena of nature, the succession of day and night, the movements of stars, the sun, moon, and other heavenly bodies.
The heavenly light that radiates from the body of Jesus attests both to his divinity and to the transformative power of his divine presence.
Against those who hold that the resurrected will have a heavenly body, he pointed out that resurrection means initially the resurrection of the body laid in the earth.
If I ask you give me examples of substantial things, I suspect you will point to rocks and sticks, plants and animal bodies, perhaps also atoms and heavenly bodies.
It's amazing how well you can turn to taking care of your body once you shed the idea of a heavenly one.
There are places where he resorts to the imagery of myth and speaks of Christ as if he were living an unseen life with God in a heavenly realm above, from which he would descend to appear on the earth at the imminent end - time.38 At other times Paul could speak of the church as the body of Christ, of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.»
She is the Mystical Body of Christ; at the same time a visible society instituted with hierarchical organs, and a spiritual community; the Church on earth, the pilgrim People of God here below, and the Church filled with heavenly blessings; the germ and the first fruits of the Kingdom of God, through which the work and the sufferings of Redemption are continued throughout human history, and which looks for its perfect accomplishment beyond time in glory.
[12] The priesthood of Christ has two stages, earthly and heavenly, depending on the ontological status of his body.
Heavenly bodies suddenly seem remarkably like lumps of clay, and the laws of motion and gravitation articulated to make intelligible the motion of matter here on earth are found to apply most suitably to the motion of matter in the heavens.
If telescopes make it clear that heavenly bodies are not perfectly spherical and furthermore reveal moons rotating around a planet, then the old notion of the æther, a refined fifth element admitting only the potentiality for perfect circular motion on the part of perfectly spherical bodies, no longer has a role to play.
Some Jewish thinkers became so Hellenised that they came to regard the heavenly bliss of a spiritual soul as a much more worthy expression of human destiny than the thought of an endless life in a material body.
I see deep inside our body's Structures and see that what we are made of is what this world's Heavenly aboveness is only mimicking in the material sense.
While Paul's thought is by no means always clear, and perhaps from letter to letter not always exactly the same, it is nevertheless certain that his concept of resurrection can be clearly distinguished from that of the traditional «bodily resurrection».27 Paul does not speak in terms of the «same body» but rather in terms of a new body, whether it be a «spiritual body», 28 «the likeness of the heavenly man», 29 «a house not made by human hands, eternal and in heaven», 30 or, a «new body put on» over the old.31 In using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by nature.
In John and Peter the empty tomb still points to heavenly exaltation; it is Luke, who, even more than Matthew, has taken the development in the direction of an historical resuscitation of the crucified body of Jesus.
You believe that once you are a god of your own world, you with your heavenly wife will create spirit children that will then fill the earthly bodies of human on your own particular planet that you rule over... meaning that you are already (in certain terms) better than the God that created this planet.
Even Paul did not interpret the resurrection of the dead in crudely physical terms, insisting that «flesh and blood can never possess the kingdom of God», 11 and speaking consistently in terms of «heavenly» or «spiritual» bodies.
The dead will be raised incorruptible, receiving a body of heavenly glory.
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