Sentences with phrase «of historical places»

It is the third - largest city in Arizona — behind Phoenix and Tucson — and has a blend of historical places, new construction and businesses.

The church building, which is listed on the National Register of Historical Places, was designed by William Beardsley, Jr. in 1905 with opalescent stained glass windows designed by John LaFarge.

The area is literally surrounded by bars and cafes, lots of historical places are at stone throw distance.

It is well known for its cathedral, has plenty of historical places of interest to visit, and offers wild expanses of countryside close by.

Registered in National Register of historical places, the Boone hall Plantation and gardens are bygone farmstead located in South Carolina.

Your journey by kayak along Kualoa, listed on the National Register of Historical Places, takes you past Mokoli'i Island to the 800 - year old Molii fishpond (one of the last ancient Hawaiian fishponds).

The bridge is just one stop on a local tour of historical places.

If you're interested in more history about McDuffie, then there are plenty of historical places to visit.

Many teachers have students create experiences (an update on dioramas) to show their knowledge of historical places and times.

Grades: 3 - 5, 6 - 8, 9 - 12 This site from the National Register of Historical Places offers visitors a virtual travel itinerary of American aviation history including information, photographs, movie clips, and maps.

I love the two pictures of you standing smack dab in the middle of both historical places.

The original bakery in Lititz, Pa., is on the National Register of Historical Places, he adds, and now is operated as a museum.

Churches who provide 3 meals a day, You see the beauty of an historical place like the Vatican, preserving history in its art work amd library but are unaware of the services it provides behind the scenes away from the eyes of the public.

I probably first encountered that list of names coupled with the term «institution» in Benjamin H. D. Buchloh's 1982 essay «Allegorical Procedures,» where he describes «Buren's and Asher's analysis of the historical place and function of aesthetic constructs within institutions, or Haacke's and Broodthaers» operations revealing the material conditions of those institutions as ideological.»

Not exact matches

Q: What are some interesting examples of photographs that show historical figures in unexpected places or company?

Ultimately, the company settled on the perfect place: a historical building right smack in the center of Berlin, Germany.

Old Navy placed flower installations on the female historical statutes — there are just five out of 150 in the city, in honor of International Women's Day.

Crisis Economics is probably the most lucid and accessible attempt yet to place recent events into a global and historical context, exploring the deep structural roots that make it of a kind with other crises dating as far back as the 17th century.

With its unparalleled collection of universities, hospitals, historical sites, and tech and biotech employers, it's easy to see why Boston is such an appealing place to live.

A consequence of anchoring, or placing too much importance on recent events while ignoring historical data, is an over - or under - reaction to market events which results in prices falling too much on bad news and rising too much on good news.

In an older issue of my blog, I tried to place the last 3 - 4 decades of Chinese growth in a historical context that recognizes four different stages of this growth process.

Jeff Schwartz, president of the Parkland Historical Society, said between 1,500 and 2,000 tributes that were placed near the Parkland Recreational and Enrichment Center and amphitheater in Pine Trails Park were already collected earlier this month.

At present, we continue to identify one of the most hostile market environments we've observed in a century of historical data, not only because obscene valuations and extreme «overvalued, overbought, overbullish» syndromes are in place, but also because our measures of market internals remain in a deteriorating condition.

Instead, Koesterich says that investors are looking for ways to diversify equity risk, and the historical diversifier of choice — bonds — is increasingly correlated to equity, and should become more so as monetary policy evolves and rate hikes take place.

Also, remember, Gersten is the reason this article was written in the first place: because he wrote the Jewish Historical Society in Poland and told the story of the the Polziec family's heroic deeds.

Ummmm tony you are a couple of pieces short of a pie brother... they actually have historical evidence and facts that jesus place of worship was torn down stone by stone after he was killed.

So, I'm offended by slavery, so remove all teachings of it, remove all historical artifacts from any public place, I don't want to see it.

In taking up this strain of his thought, his «Southernness,» I must make it clear at once that I myself am centrally concerned with «Southernness,» by which I do not mean a limited historical or geographical reduction to the local accidents of place.

Even if one chooses to completely ignore the historical foundations of inequitable opportunities in America and tries to eliminate any discussion of race, we are still faced with the fact that millions of kids have grown up and are growing up in places where the economic incentives and social supports don't favor stable work and families.

I should point out that biblical studies has a distinct advantage over theology when it comes to finding a place in the university, since it is a historical discipline which can and often does just as well locate elsewhere — for instances in a department of Near East studies.

Is there a place for historical criticism in Islam, the kind of criticism Western scholars started applying to the biblical text in the l8thcentury?

As such, it takes its place in the general scheme of extensive connection, the «external» world of cause and effect, continuity and change, which is the more traditional field for historical inquiry and philosophical criticism.

At the beginning of the modern era, two events took place that were at the base of non-Western, Byzantine Europe: the break - up of ancient Byzantium and of its historical continuity with the Roman Empire; and the establishment of a second Europe, with a new capital in Moscow, whose borders extended eastward, and of a type of pre-colonial structure in Siberia.

During the same period, two events of major historical significance also took place in the West.

To articulate this way forward Wittmer (professor of historical theology at Grand Rapids Theological Seminary and author of Heaven is a Place on Earth a brilliant examination of the new creation) has recently written a second book, Don't Stop Believing: Why Living Like Jesus is Not Enough.

Polanyi places this idea in historical context: «when the supernatural authority of laws, churches and sacred texts had waned or collapsed, man tried to avoid the emptiness of mere self - assertion by establishing over himself the authority of experience and reason.»

It also gives rise to her insistence that we must respect the «historical integrity and moral autonomy» of Jesus, Paul, and the evangelists as people of their own time and place, concerned with issues (such as purity regulations) that do not concern us, and unaware of our concerns as modern Christians or Jews.

If one holds that during the course of human history a process of development and refinement in the Church's understanding of Christ has taken place, this does not mean that one is rushing headlong into a position of historical relativism that is ultimately corrosive of the objectivity of our faith.

In the place of empire there was a plural historical subject, the great European nations, whose drama was that each considered itself the depository of a universal mission, creating potential conflicts whose fatal impact we have experienced so painfully in the century that has just elapsed.

Here is another place where knowing the historical - cultural Jewish background of the Scriptures really helps understand what is going on.

In the second place, the New Testament is a book of faith — of a faith still living and real, whose formulations are partly historical, partly superhistorical, partly visible and open, partly hid in the depths of personal religious experience.

In view of the emphasis which has been placed upon distinguishing the new quest from the original quest, it needs to be explicitly stated that a new quest can not take place without the use of the objective philological, comparative - religious, and social - historical research indispensable for historical knowledge.

On this point, he placed himself in alliance with Arthur Holmes and quoted approvingly of Holmes» criticisms that Clark had not properly understood the purpose of philosophy to elaborate a vision of life through a number of sources, including the philosopher's own historical context.

Klenicki effectively presents Jewish dissatisfactions with the document, Dulles places the document into the historical context of Jewish - Catholic relations, and Cassidy provides an insider's view of how the document came about.

But yet, the fact remains that in man's «common» experience, in those very human and historical — and sinful — limitations we know so well, we have the right to find in parabolic fashion creaturely representations of that which God is, and that which God has done, and that which God purposes to bring to pass in and for and through and with and to this his world and the men and women whom he has placed in it.

There are over 20,000 archeological digs confirming the places and events recorded in scripture, and many more pieces of evidence of the historical accuracy of the Bible.

Seemingly, despite progress made against discrimination / prejudice against external differences (colour / race / gender), it is still perfectly acceptable in some places to discriminate against internal differences (beliefs / ideology / worldview / sexual orientation etc.) and to do so with such vehemence as to rival some of those historical examples you cited.

aaaaaan then by historical account, after the disciples left their homes, gave all they had and hung out with poor people «to keep their good economic standing,» cried in joy from beatings because they could serve Christ and not the world, and all of the twelve but one were beaten thoroughly and executed, becuase the one who lived was placed in boiling oil and WOULD NOT DIE in front of thousands of viewers... «tooooo keep their «good economic standing?»»

If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.

Like Sir Walter Scott's historical novels, it takes place amidst events events that changed the course of human affairs, in this case, World War I, but remains vividly focused on one character's fate.