Sentences with phrase «of human actions on»

The existence of these services depends directly on the environmental protection and preservation, as well as on the practices that minimize the impacts of human actions on the environment.

The Foundation seeks to bring about a keener appreciation of the role of science, particularly research in the Polar Regions, through a re-examination of the planet's interconnections, its fragility, the impact of human actions on the environment, and the evolution of millennial climate cycles.

Your concern for genuine science and for the poor requires a more cautious approach, one that carefully considers the scientific evidence regarding the real, not merely the theoretical, effects of human action on global climate, and carefully considers energy technology and economics in seeking to protect the poor from harm.

Not exact matches

His action spared much of the harm that some countries still face as result of the devastating effects of lead on human health.

We also take action on any accounts we find that violate our terms of service, including asking account owners to confirm a phone number so we can confirm a human is behind it.

So as human beings continually act on their misconceptions, Reflexivity says that those actions then begin to distort the financial markets themselves, which actually impact the actual fundamentals of the markets themselves.

In short the need for actions and policies on many fronts has never been so great — yet the political comprehension and agenda is bankrupt of the will deal with the most salient matters facing the human condition.

«Today's report shows that we need action now on our collective agenda for closing the human rights gap,» said Assembly of First Nations National Chief Perry Bellegarde.

If you want to learn how to read the «graphic representation» of human psychology on the charts as mentioned by Al Weiss in his quote above, as well as more about the principles discussed today, checkout my price action trading course and traders community.

Many also view Canada's record of action on human rights in the region to be ineffective, with 62 % believing the actions have made no real difference.

However, surveys have shown that many Canadians view the country's record of action on human rights in Asia to be ineffective.

The representatives from Harford County Climate Action made it clear — human activity, primarily the burning of fossil fuels, has had a clear and measurable impact on the Earth's climate over the last century, and those actions have put low - lying areas of Harford County in danger from rising sea levels.

It could take a year or one hundred, for all I know, as it depends on the actions of billions of humans.

Amnesty, even in its weakest forms of non-enforcement of the law and deferred action, without corresponding action to tighten the border and control unlawful immigration, leads directly to the current human crisis as thousands of desperate children (and adults) attempt to enter the United States on the promise that the administration will take no action against them.

Often concentrating on the early writings such as the Habilitationsschrift and the Lublin lectures (neither has been translated into English), the author indicates where the young thinker incorporated Scheler's phenomenological value ethics, Kant's formalistic ethics of duty, and Aquinas» understanding of the rational desire of the will into his own synthesis of human action and value.

We can assume that all the Justices sitting on the Court today, like other humans, have their own preferences and biases about religion, but the judicial opinions of one of them, Justice John Paul Stevens, raise more than a slight suspicion that some of his actions on the bench stem from animosity, if not to animal sacrifice, at least to certain less exotic religious beliefs and practices.

The concept of a 13,700,00,000 year old being, capable of creating the entire Universe and its billions of galaxies, monitoring simultaneously the actions and thoughts of the 7 billion human beings on this planet is ludicrous.

The concept of a 13,700,00,000 year old being, capable of creating the entire Universe and its billions of galaxies, monitoring simultaneously the thoughts and actions of the 7 billion human beings on this planet 24 hours a day, seven days a week is ludicrous.

This essay focuses on the nature of self - interest, and that is a different question than whether self - interest is the only possible end of human action.

Too many humans stay on the carnal level of thinking / believing, writing and actions.

The Programme of Action is comprehensive and seeks to build and strengthen «adequate national structures which have a direct impact on the overall observance of human rights and the maintenance of the rule of law.

everything is made up of atoms (don't believe me do some research) its the different variables of heat and light and things like that that cause different reactions to make different things and these things when they interact can create something completely different and you and slowly the process of mitosis or miosis starts to work and form stuff hell i learnt that in high school and it was a catholic one at that a millions of years ago i bet the universe was completely different and had things in it that our minds cant even imagine that have since changed over time from action and reaction to what we have today and in another million years who knows with all the different gases we pump into the air and the weather getting more intense on both ends of the scale life as we know it will be different the human race will have to evolve to survive and will probibly form into a slightly different species hell maybe well evolve into 2 different species like in the movie time machine

There are two aspects to the Sunnah: legislation given by the Prophet on matters not specifically detailed in the Qur» an, and traditions based on the actions and utterances of Muhammad as a human being.

«As rightly observed in the article Overlapping International and European Laws: «Environmental protection has become a fertile source of laws, international, European and national, since the U.N. sponsored the Stockholm Conference of 1972 and its Declaration on, and Action Programme for the Human Environment.

The monological, «performer» stereotype of conventional preaching, as we have seen, frustrates the clergy, impoverishes the laity, and fails to engage men who are living on the frontier of human thought and action.

Otherwise they will be like indolent workmen who find no spur to action in a task to be achieved; or else, if a healthy human instinct overrides their hesitancies or the fallacies they derive from a misunderstanding of religion, they will still be a prey to a fundamental division and frustration within themselves, and it will be said that the sons of heaven can not, on the human level, compete with true conviction and therefore on equal terms with the children of this world.

That is to say, most human action consists of learned responses, which depend on mental capabilities.

Some Traditions speak of Angels who guard Hell, some who guard Paradise, some who ask dead people about their beliefs, and some who record all of a man s actions; there is also an Angel who will blow the trumpet to awaken all human beings on the Day of Judgment.

Building on the Platonic understanding of hell as the place where unpunished violations of justice are requited, Schall argues it is the consequence of our free will («the other side of human dignity») and of the significance of human action, opening up trains of thought in the direction of the immortality of the soul and the resurrection of the body - and finding this all pleasurable, «even amusing» (p. 121) in terms of logic and reason.

All that should matter to us is, on the one hand, human society, and on the other, the merely natural context of our actions.

Humans enjoy or suffer the consequences of our choices and actions while we are here on the surface, in the light.

Within the extremely narrow sliver of time when human beings have occupied centre - stage on world history, why is it that this issue has come to dominate our thoughts and actions?

Here in Christ is a focal manifestation in human life of God the creative reality, a manifestation in terms of action — and that action is on our human plane and in our human situation, speaking to our human condition.

If you hold that no human death came before sinfulness, then it depends on what you call human (there is a gradation of forms leading up to the modern human skeleton in the fossil record, as well as the overwhelming genetic evidence that we arose through an evolutionary process) and what you consider sin (i.e. when did we become accountable to God for our actions?).

The dropping of the atomic bomb, however, and the killing of birdlife by DDT, documented by Rachel Carson's Silent Spring, introduced a new problem: the presence of totally unpredicted (and probably unpredictable) harmful effects on the environment and on human life stemming from actions taken specifically to produce certain benefits.

The two Thomisms ceased to be deeply integrated — with the secunda pars of the Summa Theologiae (on human action) read separately from the doctrine of providence, the metaphysics, and the anthropology of the prima pars.

The two natural modes of human thought, according to Bruner, are paradigmatic thought (logico - scientific thinking that rests on description, explanation and verification) and narrative thought that weaves together action and consciousness (NPM) 3 Consciousness is the thinking, feeling and willing of the human person.

The primary reality is the action of the Absolute on the human spirit.

The created order thus can organize itself and (prior to the advent of the human) there are no moments where the evolutionary process would be brought to a halt without a call on the non «natural, on a supplementation of the resources of the natural order by a «special» action on the Creator's part.

As the climax of the narrative it demonstrates how the consubstantial principles of unity and equality are betrayed when one chooses to base one's actions on the desire to please humans rather than God.

On the contrary, because he is present, we may eat in remembrance of him, Although the anamnesis (recollection) occurs in relation to God's activity, it is altogether a human action.

To an alien life form living on another planet billions of light years from us the death of an 8 year old human, while tragic to us, might be linked by what Einstein called «s p o o k y action at a distance» to an alien birth making it one of their most joyous occasions.

On page 15 of «The Interpreters Bible», Dr. Herbert F. Farmer, Professor of Divinity at Cambridge University wrote about the indispensability of the texts, their importance and how the «truth» of them should be approached, after an exposition of the traditional conservative Christian view of person - hood, sin and the salvific actions of Jesus (aka Yeshua ben Josef), known as «the Christ» in human history.

Rorty feels that philosophy should not be thought of as a foundation for education or politics; on the contrary, he insists that grounding social and political action on philosophical theories of human nature has done more harm than good.

Modernity's emphasis on secularism involves three elements - a) the desacralisation of nature which produced a nature devoid of spirits preparing the way for its scientific analysis and technological control and use; b) desacralisation of society and state by liberating them from the control of established authority and laws of religion which often gave spiritual sanction to social inequality and stifled freedom of reason and conscience of persons; it was necessary to affirm freedom and equality as fundamental rights of all persons and to enable common action in politics and society by adherents of all religions and none in a religiously pluralistic society; and c) an abandonment of an eternally fixed sacred order of human society enabling ordering of secular social affairs on the basis of rational discussion.

There have been many other theories of atonement, each picking out what a given generation took to be the worst possible human situation and going on to affirm that in the action of God in Jesus, God met us precisely at that point: slavery to demonic powers, from which we have been delivered; actual slavery to human masters, with manumission accomplished in Christ; guilt for wrongdoing, with Christ as the advocate who pleads for, and secures, our release; corruptibility and mortal death, met in Christ with healing and eternal life....

Now, what a child of God does with His truth, is up to them (free will), but everyone needs to know that your soul depends on knowing His truth by reading the Bible, comprehending it, and then abiding (applying) His truth to their lives to produce His righteous truth in all thoughts / beliefs, writings, actions as He instructs us to live while house in human form.

«7 Scott, a careful Niebuhr watcher, who cataloged Niebuhr's influence on the literary world, has said that Niebuhr made some writers aware of the tragic character of all human action.

For century after century, spreading slowly to every continent and country and among every race on earth, this action has been done, in every conceivable human circumstance, for every conceivable human need from infancy and before it to extreme old age and after it, from the pinnacles of earthly greatness to the refuge of fugitives in the caves and dens of the earth.

By extension every good deed, every struggle for justice and deliverance from oppression, every effort to care for and show concern about those who are in need, will be not merely a reflection of the divine mercy and righteousness but also an instrument for the bringing about of just such shalom or «abundance of life» for God's human children, So one might go on, almost without ceasing, to show that response in faith to the action of God in this vivid moment has its implications and applications for the whole range of human life and experience.