1) NDD Immersion Room is a large - scale immersive installation whose title derives from the concept of Nature Deficit Disorder («NDD»), used to describe a form
of human alienation from nature that results in both a greater susceptibility to negative moods and a reduced attention span.
The installment's title refers to Nature Deficit Disorder (NDD), describing a state
of human alienation from nature that results in worsened moods and a reduced attention span.
If each Faith keeps its ethics of law dynamic within the framework of and in tension with its own transcendent vision of perfection, the different religious and secular Faiths can have a fruitful dialogue on the nature
of human alienation which makes love impossible and for updating our various approaches to personal and public law with greater realism with insights from each other.
My thesis is that the many visions of perfection are more or less the same or at least analogical, and therefore if each Faith keeps its ethics of law dynamic within the framework of and in tension with its own transcendent vision of perfection, the different religious and secular Faiths can have a fruitful dialogue at depth on the nature
of human alienation which makes love impossible and for updating our various approaches to personal and public law with greater realism with insights from each other.
It uncovers the lostness of the world, the magnitude of human sinfulness, the tragedy
of human alienation.
Since the Christian Faith holds that as a law or an ideal, it is impossible of realization because
of human alienation from God and that where it is realized even partially in history, it is realized as the result of the Divine Forgiveness freely given in Christ providing the motivation for mutual forgiveness among persons and peoples in their historical setting.
This attitude, I believe, has its roots in the profound religious concept
of human alienation.
First, he seemed to assume too quickly the virtue of the capitalistic system and one of its foundational presuppositions the goodness of private property - over against the Marxist contention that money is one objectivation
of human alienation.
Not exact matches
The gravitational pull
of the
human race is towards either the worst:
alienation and isolation; or the best: superficial networks.
Estrangement and
alienation are not biblical terms, but they are implied in the biblical description
of the
human predicament; the expulsion from paradise, the hostility between humanity and nature, the hostility
of person against person,
of nation against nation, and
of the continuous complaint
of the prophets against the rulers.
They believed that Jesus had come as God in
human form and that by his coming, and above all by his suffering, death, and resurrection, he had saved God's children from their unfortunate condition
of sin and their resultant
alienation from God.
Let the contemporary Christian rejoice that Christianity has evolved the most alien, the most distant, and the most oppressive deity in history: it is precisely the self -
alienation of God from his original redemptive form that has liberated humanity from the transcendent realm, and made possible the total descent
of the Word into the fullness
of human experience.
If it is true, as Holloway argues, that the very foundations
of matter and the identity
of human nature are aligned upon the coming
of the Word made flesh, then a society which is uncertain about the existence
of God and whether Man has any meaning or purpose must be subject to crisis,
alienation and chaos even more inevitably than CiV is able to show.
Not only is the mutable world separated from its divine principle — the One — by intervals
of emanation that descend in ever greater
alienation from their source, but because the highest truth is the secret identity between the
human mind and the One, the labor
of philosophy is one
of escape: all multiplicity, change, particularity, every feature
of the living world, is not only accidental to this formless identity, but a kind
of falsehood, and to recover the truth that dwells within, one must detach oneself from what lies without, including the sundry incidentals
of one's individual existence; truth is oblivion
of the flesh, a pure nothingness, to attain which one must sacrifice the world.
According to the opening chapters
of Genesis, humanity and all the world are created good — but
humans repeatedly choose, as they are free to do, a course which yields disruption,
alienation and chaos.
In the twenty - first century, philosophy's task will be to rebuild a positive response to the
human predicament that starts with the cause
of that predicament, man's
alienation from God.
So, once again God's focal presence and action in the man Jesus is incorrectly interpreted when it is taken to be primarily a rescue operation or an expedition into the world to bring
humans back from their appalling situation
of alienation and estrangement.
If I can never adequately state the significance
of my relationships with those whom I love in this world, or give a neat description
of how I can overcome the
alienation and estrangement
of myself from another, or describe with any fullness what it means to be accepted by another and loved in spite
of my deficiencies and my self - centeredness, I can never state in other than symbolic idiom the opening
of further
human possibilities with the overcoming
of human deficiencies in my relationship with God — a relationship that has been broken by my willfulness and sin.
Thérèse Souga from Cameroon says that «Christ is the true
human, the one who makes it possible for all persons to reach fulfillment and to overcome the historic
alienations weighing them down... The realism
of the cross every day tells me, as a woman
of the Third World, that the laws
of history can be overcome by means
of crucified love.»
o) In the Western societies too there is an
alienation in consumerism, in work that neglects
human values, in various forms
of exploitation
of humans, manipulated by the means
of mass communication.
... The immediate task
of philosophy, which is at the service
of history, once the saintly form
of human self -
alienation has been unmasked, is to unmask self -
alienation in its unholy forms.
The essence
of Christian faith is even consistent with unqualified commitment to revolutionary struggle in the name
of human beings against the forces
of alienation.
The ill
of mind represent the
alienation of all
of humanity, symbolizing the
human condition in its fundamental need for redemption.
Hence «private property» is considered here as an expression
of human self -
alienation.
Religion and state are only partial expressions
of the one fundamental
alienation of the
human being from nature and are bound to disappear simultaneously with their cause.
Abolishing all the inhuman conditions
of life in society, and thus humanizing the relation to the material world and nature, the
human person will transcend all forms
of alienation.
Breaking free
of pressure to conform either from any dominant parent or demanding
human movement in order to enter into a more fulfilling life takes courage and risks
alienation.
Theological anthropology would agree with this but would add that it is too superficial to interpret the self - centredness in
human beings as a mechanical disorder or as an organic maladjustment easily corrected by the mechanical or organic processes to come; and that the condition
of rational objectivity also requires overcoming
of the spiritual
alienation of the self from God which is behind all psychic and social
alienations.
Salvation works in the struggle for economic justice against the exploitation
of people by people; in the struggle for
human dignity against the political oppression
of human beings; in the struggle for solidarity against the
alienation of person from person; and in the struggle
of hope against despair in personal life.
Since in the insecurity arising out
of its awareness
of its finite freedom, the self tends to absolutise itself and puts itself in opposition to its own nature as given by God in Creation and Redemption, self -
alienation is an ever - present aspect
of human reality.
According to the biblical view
of human nature, guilt and shame are related to the larger issue
of alienation of the
human spirit from God, self, and others.
Because the poor suffer the weight
of alienation, they can conceive a different project
of hope and provide dynamism to a new way
of organizing
human life for all.
My eschatological death, therefore, terminates my participation in the
human condition
of sin that dominates the old moral order as well as the
alienation that that disease engenders.
That kind
of lifestyle would reflect an increasing diminishment
of alienation and, conversely, a flowering reconciliation with God and fellow
human beings.
The unity that ought to characterize the Body
of Christ is set over-against the militant and the subtle disunities, divisions and
alienations that characterize
human life under the conditions
of historical existence.
(1) There is the (partial) estrangement
of humankind from the world (or nature), evidenced by (a) enmity between serpent and woman; (b) partial
alienation of man from the earth, upon which he must now toil for his food; and (c) pain
of childbirth, implying conflict even within the (female)
human body.
Such
alienation or estrangement brings about a sense
of human frustration, sometimes felt very keenly but more often and with most
of us in something like Thoreau's «quiet desperation,» known at moments when we can not sleep or when we are not happy about what we have been doing or thinking.
It may be that the later
alienation of young adults from the redemptive tradition is, in some degree, due to this inability to communicate to the child a spirituality grounded more deeply in creation dynamics in accord with the modem way
of experiencing the galactic emergence
of the universe, the shaping
of the earth, the appearance
of life and
of human consciousness, and the historical sequence in
human development.
Srishti and samhara always go together in
human existence, because the self -
alienation produced by the spiritual
alienation of finite
human self from God sees history as the realm
of self - aggrandizement and conquest.
Love is not realizable until the social
alienation of human beings in a class society is overcome and classless society emerges, for which,
of course, the ethics
of power - politics
of class - struggle with its denials
of love is to be followed.
Resentment is a withdrawal from the possibility
of life and movement, a negative reaction to the painfulness
of the
human condition whereby we submit to guilt and
alienation by condemning every possibility
of accepting and affirming life.
Most damning
of all, America has become the very embodiment
of that
alienation, anomie, and dehumanization which is the curse
of existence in a highly technological and urban society (Heidegger has remarked that, metaphysically speaking, America and Russia are the same, for here «time as history» has vanished from
human life).
This means that
human existence is unhappily marked by estrangement from God or Love - in - act and by
alienation from the true development
of selfhood.
But if they are dealt with at depth, the contribution
of Christian insights to the discussions will be a more natural preparation for the communication
of the gospel
of salvation in Christ than the charitable services have been in the past, because it raises issues regarding the nature
of self -
alienation in
human beings and the ultimate ways
of reconciliation overcoming it.
Christocentrism could no longer cope with the challenge
of religious pluralism; universalism did not grasp the depth
of alienation among the poor and the marginalized; salvation history did not do justice to the plural histories
of the world's many cultures and nations; the unity
of the Church in Christ offered no power or guidance in overcoming sexism, racism and
human exploitation.
Thus in biblical thought, there are two divine covenants with humanity operating in the face
of evil created by
human self -
alienation from God — one, the covenant
of redemptive grace with Abraham which ends in the Messianic Kingdom
of Love and the other, the covenant with Noah
of protective law
of reverence for life and later with Moses
of the Ten Commandments for the preservation
of rough justice in society.
It indicates the solidarity
of man in his
alienation from God, but the opposition
of the whole universe to the will
of God is so deliberate and so well organized that it is more than the product
of the
human will.
«That wave is receding now and leaving on the beach the debris
of abstract thinking, compartmentalized knowledge, warring specialisms, fragmented facts, and a general sense
of alienation between
human consciousness and wider reality» (Peters 1985 p. 193).
For instance, Neo-Marxism became aware, after Stalinism,
of sources
of self -
alienation beyond class, in the State, bureaucracy and technology, and beyond them in some cases in the
human spirit itself.
I suppose what the phrase denotes is the modern culture which gives great emphasis on
human being as a creator
of culture and
of history out
of nature and which also believes that
human being and history require no transcendent reference to a Divine Creator or a Divine Redeemer from self -
alienation to bring about the realization
of the community
of love which is the ultimate destiny
of humanity.