Sentences with phrase «of human attacks»

They are not the «biggest culprits of human attacks» you dumby.
The fact that most of these dogs do pass the temperament test and are still the biggest culprits of human attacks means that you can just never tell with this breed.

Not exact matches

The sudden attack on Amazon is but a reflection of the foundational loss of human communications.
Ellison contends we're losing the cyberwar because criminals are using automated attacks, while those responsible for defending networks rely primarily on human analysts tasked with sifting through mountains of traffic logs with the most rudimentary digital tools.
However, Dr. Shivji points out that despite these superpowers and the perceived ferociousness of sharks, very few have attacked humans.
Pinker's extensively researched thesis is that global violence has decreased throughout human history, as wrong as that may feel given the 24 - hour news cycle that came into being not long after two world wars and matured during an age of regular terrorist attacks and mass shootings.
In the early days of human existence, for example, it served a survival purpose, helping us fight back when we were attacked by predators or other humans.
In two of six crashes involving robot cars, humans attacked the vehicles.
According to the International Shark Attack File, a database maintained by the Florida Museum of Natural History that tracks shark - human incidents, there were only 72 «unprovoked» shark attacks last year globally.
But while it might seem like open season on humans in North Carolina, the risk of an attack remains remarkably low.
«In an adversarial environment where the algorithm is under attack, it's YouTube's responsibility to design the system in such a way that it is resilient to this kind of manipulation, even if that means including human moderators,» Wilson says.
«Together we can send the unambiguous message that the women of UBC have supporters everywhere who will stand against sexual violence — that the rape chants that students at the Sauder School were participating in are deplorable and must be properly dealt with as a violation of women's human rights; that repeated sexual attacks on young women on campus are a crisis with which we should all be concerned.
While Syria is equipped with a relatively sophisticated air defense system, a lack of training, command and control and other human factors are probably responsible for the failure of the system during the attack.
In order for the White House and businesses to to stop future attacks, we must address the problem at the core of many breaches: That problem is the human element.
when you all turn into hypocrites is when i get upset... its like black people creating black history month... what if a white person did that... then it would be racist... gay people want to be accepted and not hated on... the answer is not to turn around and hate and attack everyone else... really humans in america are fuct... no way out of it... you have all entangled yourself in a web of hate... grow up
Associated Press and Human Rights Watch UN peacekeeping forces, some of which were only a few minutes away, were notified via electronic messages of the attack minutes after it happened.
William, In the words of david berlinski: «Just who has imposed on the suffering human race poison gas, barbed wire, high explosives, experiments in eugenics, the formula for Zyklon B, heavy artillery, pseudo-scientific justifications for mass murder, cluster bombs, attack submarines, napalm, intercontinental ballistic missiles, military space platforms, and nuclear weapons?
Human evil has killed the innocent cruelly, Archbishop of Canterbury Justin Welby said in response to the terror attacks in Nice.
And I am not bothered by all of the negitive comments simply because it seems to be human nature to attack something when it makes one feel uncomfortable.
Unfortunately, Plantinga, himself, has not explicitly acknowledged the fact that his analysis of the relationship between divine sovereignty and human freedom is basically an attack upon, not a defense of, the view of omnipotence that most classical theists seem to hold; moreover, many such classical theists seem not yet to have perceived this tension for themselves.
Such a «godless natural law» entails nothing less than «a direct attack on humanity itself,» because it «would revere the laws of human nature only insofar as we continued to be human.
And in the process there was an erosion of Augustinianism that emphasized the soteriological significance either of human will in a form of synergism or of human cooperation with the divine and a growing attack on such classic Protestant doctrines as limited atonement and predestination.
-9 - Again, how do the bears that attacked Elisha, an act, which if nothing else God allowed, «reveal that we humans are the source and cause of violence.»
Some on this thread have crossed the line of human decency and have made very personal attacks on my friends.
Today's theoretical attack on the Declaration frequently involves the denial of the universality of human nature, and even of human nature itself.
Faced with the absolute evil of the Nazi attack, first on Jewish life and ultimately on human life per se, Greenberg was tempted to take Richard Rubenstein's approach and concede that the God of Israel was indeed dead.
These attacks are the act of people following Satan not God and those claiming responsibility for the attacks need to be recognized as agents of Satan — God did not cause these attacks — he judges each according to his merits — anyone that ridicules God or his prophets will be dealt with by him not humans — these attacks are the works of the followers of Satan.
The proposal is an «attack on freedom of expression, freedom of conscience, and the right to privacy that gives law enforcement unreasonably broad powers,» the humanitarian group Human Rights Watch told The Guardian.
The movement called «existentialism» in its religious bearings has included an attack on the objective, rational understanding and control of human life and has encouraged reliance upon a freely chosen «faith» which is not rationally demonstrable.
The ecologist attacks the familiar picture of creation as a pyramid of power with the human being at its lonely apex.
Interestingly, even secular non-believing historians have debunked the «never existed» myth... Jesus is still under attack today as He was two thousand years ago... Efforts to rid human history of His existence, and reason for coming here have failed, and continue to fail.
My priest friend attacked him publicly for preaching such religious «opium» and stated that the catastrophe was not an accident at all, much less the will of God, but rather the result of an exploitative system that puts profits ahead of human lives and well - being.
This insight explains the vehemence of his attack upon the German quest for the historical Jesus, just as it illuminates his behavior» during his first years at Lambaréné, when he ransacked the intellectual storehouses of the world's religions in order to find some way to conceive of an affirmation of the world that was not merely mindless hedonism, a way that could motivate a powerful urge toward human betterment, toward perfection within the structures of natural existence.
The Basingers believe «that most influential classical theists — e.g., Augustine, Aquinas, Luther, Calvin — have affirmed I - omnipotence»; they go on to say that «unfortunately, Plantinga, himself, has not explicitly acknowledged the fact that his analysis of the relation between divine sovereignty and human freedom is basically an attack upon, not a defense of, the view of omnipotence that most classical theists seem to hold.»
Whitehead has deemed the features of human life upon which these italicized technical terms are based so important that much of his philosophy is designed to protect their authenticity from materialistic attacks.
I believe that Muller's mistake is rooted in a too facile assimilation of Hume and Burke (Burke attacked metaphysical politics and not metaphysics per se, and assuredly believed that custom as «second nature» was deeply rooted in an unchangeable human and social nature) and in a general failure to confront fully the important conservative critique of relativism and historicism.
Its experience of the extent to which human brutality can go, of the fury that can be unleashed when the human animal is attacked, its acceptance in wry cynicism of the venality of great and small; its acceptance, too, of a psychological analysis that tends to show how slight the power of reason, how great the strength of obscure passions; how corrupting of children the possible love of mothers and the wrath of fathers; its portrayal of men and mankind in bitterly disillusioned novels and in shuddering chronicles of man's inhumanity to man — in all this the 20th century has perhaps gone beyond anything that Edwards said in dispraise of men, individually and in the collective.
Indeed, the unique and intrinsic value of human life merely for being human is under concerted attack across a broad array of disciplines — bioethics, animal rights, radical environmentalism, and Darwinism.
After all of this you may understand how truly fragile the human soul is and how important it is to treat one other gently and kindly — not with line by line arguments and attacks.
So for example, in my case and that of other persons whose minds dissociate when we engage in intense / deep spiritual practices like intense / deep prayer, meditation, fasting etc and we hear voices, hallucinate, see visions, experience thought insertions, automatic channelling just like a spirit medium as well as other psychic phenomena (clairvoyance etc), and the mind dissociation makes some persons mentally and emotionally unstable; our minds enter an altered state of consciousness just like those of the Buddhist monks but in our case the altered state of our brains results in psychotic and psychic symptoms being induced (interestingly, some persons who are ignorant of how the human brain functions chalk up these experiences to demonic attack)......... are these psychotic, psychic experiences which persons like myself experience a gift from God as well?
Human patience is tested throughout the farming operation with unproductive land, problem of weed, failure of rains and attacks from pests, and enemies of crops (cf. GThom.9).
It is not a question of «attacking the Bishops» but of calling for a necessary regrouping in the face of an unprecedented onslaught on the truth of our human nature.
The shooter attacked a place that also opposes the murder of defenseless unborn human beings.
«As faithful Catholics, we can not set aside our deeply - held differences and put in any place of honor those who continuously attack the tenets of our faith, and even our very ability to practice that faith,» wrote President Father Shenan J. Boquet of Human Life International.
By attacking the notion that at the heart of the human person is a spiritual centre - what St. Thomas would call the «spiritual substance» and what John Paul II would call «self - possession» - postmodernist thought betrays the essence of humanity.
Many who did not go this far stressed the need of human effort to build the kingdom, with a strong emphasis on the need to attack and eliminate the social evils of war, injustice, and oppression.
The more prophetic forms of Christianity that press toward human rights and social justice are precisely those most under attack by non-Christian militants at local levels, and many activists want to bring judgment against these religions.
The structure of the ideal society Can not be finally prescribed, nor can we directly create a new order, The stuff of human history and human nature simply does not permit that kind of attack.
Hence all specious sharing out of divine and human causality in this matter is false and an heretical attack on the absolute sovereignty of God.
This would always be an attack on the dignity of the person and his freedom, which is not a means to an end (in this case the compulsory realization of something good), but part of the meaning and goal of the human person.
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