The fact has been demonstrated that the natural conservatism
of human authority in religion tends to domesticate the Holy Spirit.
To Paul, Peter was doing the same as the false brothers tried to do in Jerusalem (the word for compel is used in both 2.14 and 2.3).34 Therefore, if the Galatians choose circumcision, they will no longer be servants of Christ; they will be servants
of a human authority, namely those who require circumcision.
When Homer, one of the most correct, as well as the oldest
of human authorities, enumerates the other nations of Greece whose forces acted at the siege of Troy, he arranges them under the names of their different Kings or Princes.
Not exact matches
After 11 years
of studying the habit, and a lifetime battling it, Steel — now a professor
of human resources and organizational dynamics at the University
of Calgary's Haskayne School
of Business — has become the world's leading
authority on not getting things done.
In their letter, the groups said the breach caused «incalculable harm» and suggested several
of the affected individuals had already filed complaints with the Health and
Human Services Office for Civil Rights or other state
authorities.
You Can Negotiate Anything, probably the most entertaining
of the books, skips any allusion to scholarship about the
human tendency to defer to
authority, instead citing an old Candid Camera episode in which a surprising number
of highway drivers confronted with the sign «Delaware Closed» actually turned around.
WASHINGTON — The Environmental Protection Agency on Tuesday released a list
of toxic chemicals that will be the first reviewed under a recently enacted law that gives regulators increased
authority to ban substances shown to endanger
human health.
Kocijancic said it was «extremely important the Turkish
authorities respect under any circumstances the rule
of law,
human rights and fundamental freedoms.»
The glasses have already helped
authorities identify people suspected
of misdeeds ranging from traffic infringements to crimes like
human trafficking, Wu told the Journal.
The provincial government filed a reference case Thursday in the B.C. Court
of Appeal asking whether amendments it is proposing to the Environmental Management Act are valid and if they give the province the
authority to control the shipment
of heavy oils based on the impact spills could have on the environment,
human health or communities.
The case would clarify whether the province has
authority to prevent and manage releases into the environment
of substances like diluted bitumen that could endanger
human health, the environment or communities, even on federally regulated infrastructure like inter-provincial pipelines or railways.
«[Project C.O.R.E.] has no value unless we learn how to balance physical development with
human capital development,» says Danise Jones - Dorsey, a longtime Fells Point resident, former Baltimore Housing
Authority official, and current member
of the North East Housing Initiative land trust.
Policy initiatives on transparency and government accountability, along with formal (albeit belated) responses to injustices in Wukan and other rural communities indicate a willingness to redress
human rights issues involving abuses
of political
authority.
If
humans were not designed by a higher
authority, how can each individual's DNA be uniquely different among the
human species, especially different than the other animals; how can the life sustaining elements be constantly available and exist in exact formulations: O, H, C etc. water is always 2 atoms
of Hydrogen and one atom
of Oxygen; sugar, fats, grains, and any bio-chemical products can be broken down to their simplest forms
of elements, but can be re-constructed with specific (not by chance) formula.
Mockery
of religion is one
of the most essential things... one
of the beginnings
of human emancipation is the ability to laugh at
authority.
Kierkegaard shares with Kant the assumption that being moral inevitably involves a struggle to thwart the impulses
of human nature, which by definition must tug the agent in the direction
of aesthetic indulgence — and where does ethics derive the
authority to make me go against my feelings?
«We call upon the international community to hold the Sudanese
authorities to account for the safety
of these
human rights defenders.
But since you and I both know God is the ultimate
authority and thus sets the standard, and God clearly is against abortion, and the atheists are erroneously calling very early
human life nothing but «a bunch
of cells,» isn't it up to us to fight for those lives?
This belief actually entails the transcendent, fundamental given - ness
of what it means to be
human — which carries an
authority over the individual, such that I do not get to decide who I am and how I may behave.
It is a three - hundred - year attempt to demolish medieval (especially Catholic) claims to
authority, and to substitute a structure
of science and ethics based solely on
human rationality.
The only way to find compatibility in such a worldview is by accepting a religion with no
authority on the most meaningful matters
of human existence.»
By transcending the «
authority»
of human bishops, Ms. Morthole has reached toward a higher
authority; she has followed her inner beliefs.
He refused to believe that the false ideas
of the
human person and
human history embodied in communism could divide Europe indefinitely; and by igniting a revolution
of conscience behind the iron curtain, the man the last president
of the Soviet Union called «the world's greatest moral
authority» became an agent
of liberation for his Slavic brethren and the precursor
of new possibilities in international affairs.
«Place yourselves under the
authority of human governments to please the Lord.
Where the critical point in his earlier theology
of grace is God's crucifying contradiction
of sinful
human nature, here the point on which everything hinges is the
authority of Christ the Savior, exercised concretely in the sacramental signs
of the Church.
I don't dispute that equality and different levels
of authority can and often do coexist (and your example
of governments illustrates only that we have set up certain
human institutions that need this dynamic to function).
Modernity was the effort to destroy the claims
of the medieval church to
authority in order to put its own conceptions
of human rationality at the center
of human thought.
PIGS EAT CHIMP... «A family member
of an Oregon pig farmer discovered his relative's body parts scattered across the pen — a gruesome find leaving
authorities to believe it was a case
of hog eats
human.
But unlike the artists
of whom Wilde wrote — who see the world through the brushstrokes
of other painters until, via their own brushstrokes, they compel the world to reproduce the types they have invented — Bloom wants to claim that Shakespeare's invention
of human types came from himself and himself only, from a «preternatural ability,» without relying «on
authority, or
authorities.»
I believe that
human actors who fail to give pride
of place to moral boundaries that must never be crossed, such as the direct killing
of the innocent, and who instead are ready to see their obligations in terms
of moving beyond them in favor
of «good results,» will be harder put «to take seriously the role that divine
authority plays in morality»; for they will to that extent lose a sense
of the moral limits that remind us
of our finitude and anticipate consideration
of a law
of our being that is not one
of our making.
Senior German churchmen have made clear that they believe something different from what's in the Catechism
of the Catholic Church, whether the issue is the nature
of marriage, the ethics
of human love, the character
of the Holy Eucharist and the priesthood, the
authority of revelation, or the enduring effects
of baptism.
Since political principles identify the proper relations between
humans, and since these relations are not constitutive
of happiness, freedom has meant the absence
of authority or coercion, i.e., the liberty to pursue happiness without
human interference.
If that negation
of human works (and by implication
of all
human structure and conduct) is what Christianity is, then morality, tradition,
authority, the Church, sanctification, discipleship, liturgical order, and even dogma are secondary at best.
And to give the worldly
authority of husbands in Paul's day, to all husbands for all time, is to wrongly map the
human to the divine.
All leaders, regardless the source
of their
authority, are
human, fallible and MUST BE QUESTIONED.
The
authority to institute capital punishment is based on a high concept
of the
human identity and a very realistic concept
of how perverse
humans may become.
«I'm able to feel and like my own strength as a
human being... I'm doing a lot less
of this god - making
of authority people.»
• The movement to reject any objective ultimate
authority and elevate
human experience as the only source
of meaning.
The inviolable dignity
of the
human person is derived from and directed to that which transcends the
authority of the state.
«To speak
of God's Kingdom,» says Wright in Scripture and the
Authority of God, «is thus to invoke God as the sovereign one who has the right, the duty, and the power to deal appropriately with evil in the world, in Israel, and in
human beings, and thereupon to remake the world, Israel, and
human beings.»
Think
of the ways in which the name and
authority of Jesus have been used to justify every sort
of human cruelty.
Jesus taught us from a position
of authority, one very firmly rooted in his sinless nature and actions as a
human being.
This means not only that we are approaching the texts as fully
human productions — I point out that statements
of divine inspiration are statements concerning ultimate origin and
authority, not method
of composition - but even more that we take seriously that aspect
of literature
of most interest to cultural anthropologists: how it gives symbolic expression to
human experience.
Underlying this erroneous tendency, as Faith has pointed out many times over the last forty years, is the implicit or explicit denial
of the transcendence
of God, the Divinity
of Christ, the historical objectivity
of revelation and the
authority of the Church in matters
of faith and morals, and also the denial
of the spiritual soul as a principle
of existence that is distinct from yet integrates the material within the unity
of our
human nature.
While couched in different language, Catholic social teaching has much in common with this approach, in its overriding concern to safeguard the unique dignity
of every
human person, created in the image and likeness
of God, and in its emphasis on the duty
of civil
authority to foster the common good.
The tendency to «hallow the relative,» or give absolute divine
authority to our own desires and opinions, is one
of the commonest forms
of human perversion.
When I realize that the particular conclusions generated by the serious reflection that arises from such assumptions have only the
authority of those assumptions, then I feel free to turn to another philosophy that includes among its data
human persons and their interactions; for my perception
of reality is such that these seem to me at least as real and ultimate as sense data and mechanical relations.
If you were to walk into my congregation and explain to me that your personal concept
of the Kingdom
of God is that all
human beings would be white - skinned, and all women should submit their
authority to males, then I would gently explain to you that you probably would be more comfortable elsewhere, since those beliefs run counter to our basic theology and practices.
As we attempted to outline in our last editorial, when we search the pages
of human history we do find such a line
of spiritual and religious tradition that not only claims the direct
authority of the Absolute Transcendent One whose name is «I Am Who I Am», but is also coherently developmental in doctrine and in providence across millennia.
Human beings are complex and any doctrine which demands unquestioned
authority and obedience
of an ent.ity that is invisible into that mix will give you the volatile and oft unjust and violent history before you.