Sentences with phrase «of human beings in general»

Of course, as economists know, homo economicus is an abstraction, but we can not think of human beings in general without abstraction.

I just know the character of human beings in general and logic dictates we have a world of drama queens ready to have the spotlight on them for their victimhood.

About the luminosity and about the transcendental quality of the human being in general.»

Not exact matches

«I think there are implications in a narrow area such as judicial decision - making, as well as in a more general area of «understanding and explaining human behavior,»» says Mocan.

Other companies are studying the economics of using automated driving systems to replace human drivers in taxi or ride - hailing services, including Uber Technologies (uber) and Lyft (lyft), which is collaborating with General Motors (gm).

New World Health Organization director - general Tedros Ghebreyesus announced in a recent speech that Zimbabwe president Robert Mugabe — who has faced allegations of human rights violations and «crimes against humanity» — would be a «goodwill ambassador» to the global health agency.

Evidently, then, something else was needed to push early humans from a lateral preference in general to the extremely high levels of right - handedness we see today.

The Attorney General's office announced the Facebook partnership as part of a two - day summit on human trafficking that is taking place in Manhattan on Thursday and Friday.

Waymo may be thinking along similar lines: It recently took a big step in that general direction, announcing that some of its test vehicles operating in Arizona will soon begin testing without a human driver standing by at the wheel.

«It really helps people stay focused,» says general partner Ola Wall, who's in charge of human resources.

Consequently, integrating their business experience into how buyers are reshaping their human experience in general as a result of the Social Age.

In addition, Gunnar Kilian, who until now has served as Secretary - General of the Volkswagen Group Works Council, has been appointed the new member of the Group Board of Management for Human Resources.

According to a report released in December by the Inspector General's office at the U.S. Department of Health and Human Services, the FDA has at times been slow to secure recalls, which may be voluntary or mandatory.

Observers are hoping that Faraday Future will be able to hold that figure up in independent testing as well as fulfill its other cool ideas because they will unarguably contribute to the future not just of EVs but also of human transport in general.

the longer lifespans, and better health of humans in general, can be attributed to proper hygiene and diets.

Additional reasons might be given for The United Methodist Church to rid itself of a commitment to abortion rights: the increasing numbers of African delegates (who are, in the main, pro-life) to General Conference; the horrifyingly high abortion rates (though the annual totals are continuing to decrease) in the United States; the pro-life drift of American public opinion (which United Methodism seems to follow); the uncommon clarity of ecumenical teaching on the dignity of the human person; and the providence of God.

The Bible is full of stories of God interacting with His people in particular, and the human race in general.

By the time Pope Benedict XVI addressed the U.N. General Assembly on the sixtieth anniversary of the UDHR in 2008, opportunistic uses of human rights were in full swing, prompting the pope to announce, «Efforts need to be redoubled in the face of pressure to reinterpret the foundations of the Declaration and to compromise its inner unity so as to facilitate a move away from the protection of human dignity towards the satisfaction of simple interests, often particular interests.»

In general, the counterproposals boast proportionality and restraint, and manage to impart a sense of grandeur without disregarding the surrounding landscape, historical context, or human visitors for whom the memorial is ultimately being constructed.

The human brain is NOT hardwired to believe in god, it is hard wired of supernatural beliefs in general though.

The real complaint, we finally learn, is that «Plantinga evidently affirms the logic of I omnipotence in general, and applies the doctrine of C omnipotence only in relation to human beings» (GPE 271).

The categories suited to the interpretation of nature are treated in Sein und Zeit as restrictive and devolved forms of the existentials of Dasein, and in general it is denied that nature has any Being outside of the ecstatic - horizonal disclosure space of human historicality.

Moreover, the suffering that can be inflicted through disturbance within the human body indicates the extent to which general biological health and «material» security constitute happiness, although the fact that these ends dominate the lives of most people in the contemporary world indicates how far short of its possibilities the human race remains.

By an obvious process of metonymy, the educational canon is usually taken as referring to those materials themselves rather than to the rules for their determination, and the subject at issue is taken to be human knowledge in general.

Evolution and the Fall is a collection of essays from a multi-disciplinary and ecumenical group of authors, which sets out to address «a set of problems that arise from the encounter of traditional biblical views of human origins with contemporary scientific theories» (p. xv)-- not, one might add, in general, to answer them.

The political order includes this value, but it adds others such as the general well - being of the body politic, fairness, and the well - being also of the environmnent in which human life is lived.

So abstract and general a statement, however, not only oversimplifies the long and complicated process it endeavors to describe but, in particular, neglects the natural human opposition which so high an estimate of personality encountered — the endless doubts, cynicisms, and denials with which this emerging estimate of man's value was inevitably met.

Rollo May has put us particularly in his debt by his insistence that an «ontology of human existence» is required even with the strict limits of psychological theory.16 But now we go beyond the general doctrine of man to the Christian answer to the religious question.

The focus of investigation is neither the human species in general, nor individual persons, but persons in association.

When we are dealing in general with the gradual development of the noosphere into planetary consciousness we must of course do full justice to the great, the essential part played by the other sections of the human race in bringing about the eventual plenitude of the earth.

There was another reason why Worcester avoided a moralistic conception of alcoholism and human ills in general.

Although precise figures are elusive and probably higher than reports indicate, organizations — for example, Open Doors, the Catholic Bishops» Conference of India, the All India Catholic Union, the Evangelical Fellowship of India, and the recently founded United Christian Forum for Human Rights — that monitor persecution in India testify to the general trend.

Here, then, is special providence, par excellence; and it is special not by its being removed from all relationship to God's more general providence in ordering, controlling, and caring for nature and history and the lives of men, but by the heightening and focussing in that one moment in history or in human life of what God everywhere and always is «up to.»

The most pervasive form of self - sufficiency is the general mood of trust in human powers, whether one's own or those of other men, to devise or do all that man needs in order to master his world.

One of the top reasons children and teens stumble onto pornography on the internet is that they want to know more about the human body and sex in general.

Fundamental to all barriers is the condition of general ambivalence that all human beings — and specifically, here, preacher and congregation — experience in communication: that is, as human beings, we both want to speak and do not want to, and we both want to hear and are afraid to do so.

Moreover, it has almost changed its nature today because in human life it has widened so enormously, whereas the Church, being simply the teacher of the universal natural law and of apostolic tradition, can not do more than proclaim general principles.

There is a limit to what we can do with ourselves on our own (Pelagius gave too much of the job to us and not enough to God, according to the fifth - century Council of Carthage that declared him heretical), but in general humans are called to actively participate in the mysterious enterprise of being changed by way of grace into Christlike beings.

In agreement with most nonteleological expressions in the liberal political tradition, this theory affirms that rights articulate a universal or natural moral law; but, against the persisting weight of the modern natural law tradition, the universal right to general emancipation is not bound to the assertion that human rights are independent of any inclusive gooIn agreement with most nonteleological expressions in the liberal political tradition, this theory affirms that rights articulate a universal or natural moral law; but, against the persisting weight of the modern natural law tradition, the universal right to general emancipation is not bound to the assertion that human rights are independent of any inclusive gooin the liberal political tradition, this theory affirms that rights articulate a universal or natural moral law; but, against the persisting weight of the modern natural law tradition, the universal right to general emancipation is not bound to the assertion that human rights are independent of any inclusive good.

This revelation is natural, in the sense that it is part and parcel of both the creation and human nature, and it is general, inasmuch as it is a functional component in all human perception and cognition.

BTW... the «babies» Jesus drowned in the flood were nephilim: angel (or celestial beings in general) and human hybrid which created a race of barbaric giants wreaking destruction upon the earth.

For example, as early as 20 years ago General Frederick Coutts of the Salvation Army wrote: «Salvationists are identified with the high ideals of social justice and acceptance of the unchallenged rights of every man as stated in the Universal Declaration of Human Rights» (Human Rights and the Salvation Army [Campfield Press, 19681, p. 5)

Panthrotheism does not discriminate or believe the bible is wrong, in analogy no one can claim that our human ancestors are wrong because they were naked or ate raw meats.We have now to accept that we are evolving.What is important that we survive.and still love each other in general despite conflicts.No one is wrong in believing and practicing any religion that is pro life.Some people thinks that any contadiction to classical faith is wrong, un aware that humans survive the trials in history was because of change and adaptation, in short evolution.its not anti religiom

Therefore, they are not required to explain why the universe in general and our planet in particular went through this long process of development; presumably God has his reasons, which God need not disclose to human beings.

It is true that in the last five years more attention has been paid to religious freedom by human rights groups and the media, but the general pattern is still one of indifference and incomprehension.

... one can change human institutions, but not man; whatever the general effort of a society to render citizens equal and alike, the particular pride of individuals will always seek to escape the [common] level... In aristocracies, men are separated from one another by high, immovable barriers, in democracies, they are divided by a multitude of small, almost invisible threads that are broken every minute and are constantly changed from place to placIn aristocracies, men are separated from one another by high, immovable barriers, in democracies, they are divided by a multitude of small, almost invisible threads that are broken every minute and are constantly changed from place to placin democracies, they are divided by a multitude of small, almost invisible threads that are broken every minute and are constantly changed from place to place.

Can we reconceive theological education in such a way that (1) it clearly pertains to the totality of human life, in the public sphere as well as the private, because it bears on all of our powers; (2) it is adequate to genuine pluralism, both of the «Christian thing» and of the worlds in which the «Christian thing» is lived, by avoiding naiveté about historical and cultural conditioning without lapsing into relativism; (3) it can be the unifying overarching goal of theological education without requiring the tacit assumption that there is a universal structure or essence to education in general, or theological inquiry in particular, which inescapably denies genuine pluralism by claiming to be the universal common denominator to which everything may be reduced as variations on a theme; and (4) it can retrieve the strengths of both the «Athens» and the «Berlin» types of excellent schooling, without unintentionally subordinating one to the other?

They intend their document, which has worked its way through several years of preparatory meetings, to be presented to the United Nations in 2000, adopted by the General Assembly in 2002, and eventually achieve the enduring status of the Universal Declaration on Human Rights.

To be fair, «faith» and «trust» as well as the «I believe in you» are the types of comments that get interchanged a lot in general human interactions.

Both offer large scale systematic accounts of the nature of reality in general, largely dismissing the suggestion that the only world we can know is one whose main structure is determined by the human cognitive system and which, therefore, only exists for us.