The simple morals of not killing and not stealing were not invented by the authors of the bible; they have long been a
part of human culture.
It is an
aspect of human culture about which a scientific judgment can be made as to the most advantageous form of domestic relationship.
Such observations give biologists richer insights into animal behavior, others say, and might help researchers learn more about the roots
of human culture by clarifying what makes it distinctive.
Thus understood, the search for «organic unity» would indeed be a retreat from the vision of a dialogue of the hopes implied in the whole
range of human cultures and experiences.
A third observation is that emergence of the new
age of human culture will necessarily be an age dominated by the symbol woman.
Similarly for just about any discipline concerned with human convention, including law, aesthetics, etc., which is to say: consensus matters in most
areas of human culture!
We would be able to acknowledge the inestimable value of life in ourselves and in all other creatures, and express gratitude to the successive generations of our human ancestors who have slowly created our inheritance — the rich
variety of human culture which has enabled us to become the human beings we are.
Over the next ten years, the choices we make in terms of delivering agency to players and developing their taste for agency will impact not just the direction of the game industry, but the direction of the development
of human culture in general.
Turmeric May Be The World's Most Important Herb There is a medicinal spice so timelessly interwoven with the
origins of human culture and metabolism, so...
The exhibition is an exploration of the production and culture of tobacco ultimately alludes to fundamental
issues of human culture and of tobacco as a medium of social exchange.
He will broke no compromise with institutionalization, which is ultimately what he thought the social
traditions of human cultures promoted, even as he resisted a liberalization that secularized the gospel.
In any case, the biblical contribution to spirituality is not to belittle this world in order to indulge in an otherworldly exaltation but rather to keep our feet in the soil of this good earth and our hands in the soiled
workings of human culture and history in order to re-create them.
«There is a unity that underlies not only all mythologies and rituals but the
whole of human culture, and this unity of unities depends upon a single mechanism, continually functioning because perpetually misunderstood the mechanism that assures the community's spontaneous and unanimous outburst of opposition to the surrogate victim» (pp. 299 300).
Rather, we refer to recent attempts in sociobiology to account for the
rise of human culture and religious values such as altruism.
The reality of acceptance before God actually is in itself the grateful involvement in the
enterprise of human culture, and always with particular and peculiar concern for the outcast and the suffering ones in the midst of that enterprise.
For Humanum is concerned with the specificity of human experience, seen through the
prism of human culture at its best.
draws upon the resources of those disciplines concerned with the
understanding of Human culture and behavior — psychology, sociology, anthropology, history, and their various offspring — to inquire about the relationship between the content and intention of Christian witness and its context.
If the true Christian is, as John Wesley said, a person of one book, then it might seem that the worlds of art, literature and music — indeed, the whole
realm of human culture — are at best irrelevant and at worst dangerous.
He thinks the incarnation suggests an affirmation by
God of human culture generally — including other religions, to a degree.
Christianity, they say, is a religion of crisis, a judgment which regards even the highest
achievements of human culture as vitiated by man's fallen nature and doomed to destruction.»
The Church, as Christ the Saviour working upon all men in word, in life and in sacrament, is not accidental or incidental to the order of human history, but part of that order and the sign of the deepest
meaning of human culture in time and for eternity.
The process weaves a seamless
web of human cultures, erecting for each its own interpretations of reality, and guiding its social relations.