The agency's home visitation intervention used the Parent Aides Nurturing and Developing With Adolescents curriculum.25 The curriculum was based on theories
of human ecology, attachment, and social support, which emphasize that positive child development is promoted by nurturing, empathetic parenting and is influenced by the characteristics of families and social networks.25 (pp1 - 9), 26 The home visitor was to use the curriculum in weekly home visits with the teenager to teach and model nurturing parenting behaviors, encourage the teenager to continue with her education, make general assessments of health and social problems, and initiate referral for early intervention when necessary.
Based on theories
of human ecology, empowerment, self - efficacy, attribution, and developmental parenting, Parents as Teachers involves the training and certification of parent educators who work with families using a comprehensive curriculum.
Seeing yesterday's post on energy literacy, and the lack thereof, Mick Womersley, an associate professor
of human ecology at Unity College in Unity, Me., submitted a particularly useful comment on smart energy choices in the home, which is excerpted below as a «Your Dot» contribution.
Mick Womersley, a professor
of human ecology at Unity College in Maine, has offered a provocative and powerful reaction to my post on new work pointing to the abundance of oil now that new methods have been developed to extract it from deposits that were previously too costly to tap.
I believe our only hope for the future is to adopt a new conception
of human ecology, one in which we start to reconstitute our conception of the richness of human capacity.
The Stone Age Diet: Based on in - depth studies
of human ecology and the diet of man by Walter L. Voegtlin.
The project includes the subjects
of human ecology, philosophy, political science, sociology of law, social geography, economic history, physical geography and ecosystems analysis.
Quite clearly, a complete transformation
of human ecology m universe is occurring.
What was the situation
of human ecology in Korea under the Japanese colonial government?
Is this destruction
of the human ecology representative of the integrity of God's perfectly harmonized order of creation?
Such a violation
of human ecology must be analyzed with regard to the domination of Korea by foreign powers and the divide - and - conquer strategies that continue to dehumanize the victimized people of the third world.
By shifting our attention from the now completely irrelevant and anachronistic politics of nationalism and military power to the problems of the human species and the still inchoate politics
of human ecology we shall be killing two birds with one stone — reducing the threat of sudden destruction by scientific war and at the same time reducing the threat of a more gradual biological disaster.
Eve Tushnet has written beautifully on a vision of friendship for gay Catholics, encouraging them to recover a fundamental aspect of the Catholic tradition
of human ecology that has been missing in modern times.
Not exact matches
I am not sure what more I would add... That we need to develop utterly new moral, ethical and social philosophies that recognize
human consciousness as embedded in a process
of evolutionary
ecology which is in turn embedded in a thermodynamic process.
It is time to promote persuasively a richer vision
of authentic
human ecology, not exclusive
of gay Catholics.
He spoke those words precisely because this pope would never exclude a rich
human ecology from gay men and women, a
human ecology of friendship.
Rather, Jews and Christians have a resource for developing approaches to
ecology that respect both the integrity
of creation and the integrity
of the unique
human creature therein, one who is in some ways part
of it and in some ways is not.
Such an approach creates confrontation and division, disturbs peace, harms
human ecology -LSB-...] There is thus an urgent need to delineate a positive and open secularity which, grounded in the just autonomy
of the temporal order and the spiritual order, can foster healthy cooperation and a spirit
of shared responsibility.»
By contrast «deep» environmentalism — that is, deep
ecology — adopts a cooperative perspective, believing that
human beings are inseparable from that web
of life
of which they are a part, and that other members
of the web are equally as valuable as
humans.
Modern communications help the networking
of movements within countries and internationally for various causes:
of capital, elites, TNCs, rich countries,
of peoples movements for peace,
human rights, women's rights,
ecology etc..
(Examples, in addition to the statements on abortion cited above, include a 1970 LCA statement on
ecology, a 1979 UCC statement on
human rights and at least two statements by the National Council
of Churches — a 1979 statement on energy and a 1986 statement on genetic science.)
The modern sciences
of genetics and
ecology have clearly provided empirical grounds for rejecting these traditional race concepts and for recognizing the fundamental role
of education in the creation
of human personality — especially in respect to qualities that are so manifestly reflections
of cultural patterns.
If the contempt, however, is tied to an antagonistic
human domination and to the need
of people to discipline their unruly bodies through work, it can provide an ethical framework to support the thoughtless and arrogant exploitation which is part
of the
ecology crisis.
Because our knowledge
of the many delicate balances in the
ecology of the planet is still in its infancy, and because what is known is not widely understood, the consequences
of what the
human race is (in its ignorance) doing to the earth may turn out to be even more serious than global warming.
- God, the Absolute - humanity, the
human condition in its universal characteristics, - male and female, though different, equal in rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's
ecology as common essential source
of life and hence
of concern for all
humans, present and future, - the
human conscience guiding each one interiorly would be known only to each one personally, - the each group
of humans has a history and a religio - cultural background
of its own is a universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization
of relationships, economy and culture impinge on theology and spirituality universally, though differently.
I long for a society in which modernity would have its full place but without implying the denial
of elementary principles
of human and familial
ecology; for a society in which the diversity
of ways
of being,
of living, and
of desiring is accepted as fortunate, without allowing this diversity to be diluted in the reduction to the lowest common denominator, which effaces all differentiation; for a society in which, despite the technological deployment
of virtual realities and the free play
of critical intelligence, the simplest words — father, mother, spouse, parents — retain their meaning, at once symbolic and embodied; for a society in which children are welcomed and find their place, their whole place, without becoming objects that must be possessed at all costs, or pawns in a power struggle.
There is the unjust exploitation
of physical, chemical, biological, and zoological nature, the
ecology in which
human nature is embedded, by industrial and technocratic production processes
of «megamachines» (L. Mumford) polluting and destroying environment after environment.
At the very time we
humans have been learning more about the
ecology of all planetary life, we have been discovering to our horror how much we are now upsetting the delicate balances in the living systems
of the ecosphere.
It fails to comprehend the tragic
ecology of human existence.
In fact, the only way the race (
human) can survive is to look at reality square in the face and accept that the whole «survival
of the fittest» (a true perversion
of Darwinism and evolutionary
ecology, by the way) is plain wrong.
Homosexual activists like the playwright Larry Kramer and the writer Gabriel Rotello, author
of Sexual
Ecology — an important weaving together
of ecology theory, epidemiology, and sexual politics — have been ferociously attacked by their fellow gay activists for publicly acknowledging that AIDS results as much from
human behaviors as from specific microbes.
So are the miracle wheat and rice
of the Green Revolution, the technology
of behavior modification proposed by B. F. Skinner, 1 and the computerized model
of the global
ecology produced by the authors
of The Limits to Growth.2 This kind
of reasoning operates within the limits
of what is possible as defined by (1) the available material and
human resources, (2) the laws
of nature, and (3) the state
of knowledge at the time.
It is to ask that economists learn
ecology and that ecologists learn economics; that science meets religion and both learn from each other; that our innermost
human problems are seen, not simply as some personal aberration, but as intimately linked with the sort
of society we create for ourselves.
(«Deep
ecology» goes beyond
ecology to explore the symbolic, psychological and ethical patterns
of humans» destructive relations with nature.)
I long for a society in which modernity would have its full place, without implying the denial
of elementary principles
of human and familial
ecology; for a society in which the diversity
of ways
of being,
of living and
of desiring is accepted as fortunate, without allowing this diversity to be diluted in the reduction to the lowest common denominator, which effaces all differentiation; for a society in which, despite the technological deployment
of virtual realities and the free play
of critical intelligence, the simplest words» father, mother, spouse, parents» retain their meaning, at once symbolic and embodied; for a society in which children are welcomed and find their place, their whole place, without becoming objects that must be possessed at all costs or a pawns in a power struggle.
Nichols goes on: «When looked at more closely, this «
human ecology» is in fact a series
of interlocking
ecologies, as indeed is the complex
of ecological systems which make up our natural environment.»
«We recognise that just as all truth rests in the Word
of God, through whom all things were made and through Whom all thing will come to their completion, so too the construction
of a true
human ecology can only be achieved in relationship to the Word -LSB-...] we can see and sense the echoing
of that eternally spoken Word in so much
of the created world around us -LSB-... which Word is] expressed in all those actions and events which make up the history
of salvation -LSB-...] we recognise most centrally that this eternal Word
of God, in whom all things makes sense, finds flesh in the person
of Jesus
of Nazareth who then becomes its fullest expression and true presence in the world -LSB-...] the centre
of true
human ecology is the person
of Christ.»
Graduate
of any four year course related to development communications, community development, agriculture,
human ecology and environment.
The IUGB is a scientific conference focused on the biology,
ecology and
human dimensions
of game species and hunters.
The team found that the microbes lurking on the forearm, palm, index finger, back
of the knee and sole
of the foot were often more diverse than those in the gut, «traditionally considered to be very diverse», says David Relman, who researches
human microbial
ecology at Stanford University in California but was not involved in the research.
Dave Norton's research, which is funded by the University
of Alaska's Cooperative Institute for Arctic Research, examines the impact
of chemical pollutants on the
human ecology of four arctic marine communities.
Astronomy, geology,
human history, fire
ecology are on the regular schedule
of program topics.
After an earlier stint as a senior writer at Science, where she was widely known for her coverage
of the
Human Genome Project, Leslie returned as a deputy news editor in 2000, specializing in public health, infectious diseases, stem cells, and
ecology.
To make the predictions as precise as possible takes understanding the
ecology not just
of the place being studied, but also
of the disease and the
human population.
«The complex relationships among climate,
ecology, and
human activities reveal the overwhelming influence
of people on the loss
of woodlands.
By re-instilling fear in coyotes,
humans may be relieved
of their own, according to Heather Wieczorek Hudenko, a graduate student in resource
ecology at Cornell.
As a realm
of scientific investigation called
ecology, it has assumed urgent importance in the maintenance
of the
human habitat.
An international research team including Mark van Kleunen,
ecology professor at the University
of Konstanz, shows for the first time how ties to different habitats control the
human - induced spread
of European plant species on other continents.
He added that little is known, however, about the underlying
ecology that determines the make - up
of the
human microbiome.
A huge component
of arctic research is biology — not the geographically isolated communities
of life found in Antarctica, but a whole
ecology, including
human cultures.»