Sentences with phrase «of human enemies»

Standing in your path are hordes of human enemies wielding guns, bats and riot shields that would love to turn you into scrap metal.

There was a new demo for Days Gone, the zombie game announced last year that showed off more of the human enemies that are as much of a threat as the freakers.

Characters mostly use swords or guns to attack enemies; Jonathan can also rip out the throats of human enemies by stalking and biting them.

Though it does take some unexpected turns for the series on occasion — the halfway point, for instance, sees the introduction of human enemies.

Speaking of bullets, you fight a lot of human enemies, who are described as actually being more dangerous than the Aliens because just a few rounds from their guns can kill you.

The lack of depth to the combat system means that fights become repetitive and the introduction of human enemies doesn't really add to this.

Not exact matches

Basic human emotion is perhaps the greatest enemy of successful investing.

Featured The Satoshi Revolution: A Revolution of Rising Expectations.Section 2: The Moral Imperative of PrivacyChapter 6: Privacy is a Prerequisite of Human Rights Privacy is the Virtue that Sparked the American Revolution, Chapter 6, Segment 2 A general dissolution of principles and manners will more surely overthrow the liberties of America than the whole force of the common enemy.

«Again let me say, the human side of every person is the greatest enemy of the average investor or speculator» Jessie Livermore

The world can not know the unsurpassable worth of human life without a people who consistently work to protect it - in the fetus, in the convict, in the immigrant, in the soldier, and in the enemy.

Our cause is never more in danger, than when a human, no longer desiring, but intending, to do our Enemy's will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.

You must have often wondered why the Enemy does not make more use of His power to be sensibly present to human souls in any degree He chooses and at any moment.

In an editorial provocatively titled «Against Human Rights,» he argues that the concept of human rights has become an ideology that functions, at least in the West, as «an enemy of the responsible exercise of freedom,» indeed a «patron of negative freedom, pushing against demands and obligations arising from our shared culture.&rHuman Rights,» he argues that the concept of human rights has become an ideology that functions, at least in the West, as «an enemy of the responsible exercise of freedom,» indeed a «patron of negative freedom, pushing against demands and obligations arising from our shared culture.&rhuman rights has become an ideology that functions, at least in the West, as «an enemy of the responsible exercise of freedom,» indeed a «patron of negative freedom, pushing against demands and obligations arising from our shared culture.»

Of course, none of these horrors even come close to those visited upon humans by bible god over the past few thousand years or the horror he will visit upon those he considers his «enemies» in hellOf course, none of these horrors even come close to those visited upon humans by bible god over the past few thousand years or the horror he will visit upon those he considers his «enemies» in hellof these horrors even come close to those visited upon humans by bible god over the past few thousand years or the horror he will visit upon those he considers his «enemies» in hell..

This enemy — with no concept of human rights — threw the rule book out on fighting, and our soldiers had to face that.

When He found it necessary, He drove those enemies of the human race out of the Temple of God; because then, as always, they used religion as a means of advancing their commercial interests.

«the enemy of the human race... has thought up a way, unheard of before now, by which he might impede the saving word of God from being preached to the nations.

Let us identify the enemy before organizing the battle for rehabilitation of human rights.

We might reasonably answer, remembering Genesis 1:27, that all humans, friends and enemies alike, have the same dignity, deserve the same respect, and are worthy of the same compassion because they are, all alike, made in God's image.

And so the Samaritan reaches out in love to help his enemy, breaking all the customary boundaries, because he has clearly seen in his enemy not only a neighbor, not only a fellow human or a fellow creature, but a fellow sharer in the life of God.

The Cross and the passion of Christ impart inspiration to millennia of generations to hold aloft the banner of human rights, be the enemy insidious, imperialist, intimidatorily armed or asuric avatar talking double - speak and robbing the neighbour subtly or savagely.

Because men have difficulty in dealing with paradox and ambiguity, they can not accept the evil in themselves, and so they project it onto others: human enemies (which explains the prevalence of war) or an omnipotent God (which allows them to avoid their own responsibility).

Instead of finding our enemies in other ethnic groups or in spiritual principalities and powers such as the Devil, we humans are just beginning to realize that we are becoming our own worst enemies.

To preserve our humanity in the face of our attitude toward people who in warfare we call our enemies, we try to act as if they are not really human.

F or the better part of two centuries now, one of the standard tropes in western high culture has held that the - God - of - the - Bible - is - the - enemy - of - human - freedom.

In chiding Justice Kennedy he wrote: «It is one thing for a society to elect change; it is another for a court of law to impose change by adjudging those who oppose it hostis humani generis, enemies of the human race.»

But I will close with this: regardless of who calls us uneducated, or un-American, or enemies of the human race, regardless of the next bad Court decision, regardless of whatever the future may hold, God doesn't ask us to be successful, He asks us to be faithful.

Overlapping with the «just» alternative in early medieval thought, «holy» war or the Crusade differs from the just war (properly so - called) as to cause, last resort, and probable success, and usually with regard to the human dignity of the enemy / infidel.

The number enemy of human kind!

The three continents of South America, Africa and Asia share liberation theology's public enemy number one: the appalling political, social and economic oppression which has led to extreme human degradation.

Our human tendency is to think of justice as «getting even,» as one small boy strikes another and the other strikes back, or as a supposedly mature individual or nation thinks it must give back to enemies either the treatment received or something more severe.

One suspects that those who advocate a long and infinitely expandable list of «rights» are in fact the enemies of any serious consideration of human rights.

After Jimmy Carter defeated Jackson for the 1976 Democratic presidential nomination and bested President Ford in the subsequent general election, the Carter administration adopted the language of an assertive human - rights policy but filled it with New Left content, aiming its criticism primarily at authoritarian American allies rather than at America's totalitarian enemies.

Muslims in general if left alone with out your intervention might end up fighting each other due differences of views in their faith, but if west keep on applying pressure causing starvation, harassment and confrontation against Muslims and against their faith, this will only lead them to leave behind their differences and jointly or individually confront their enemies, those who wants to deprive them from their rights of faith and belief and the more they are pressed the more they would complain by reacting and not by words and cries since words and cries seem does not reach, heard or work out now a days since being their judges and executors are all of non religious such as atheists, infidels, polytheists who consider their vast interests above all humanity and faith issues such as mercy, leniency, compassion, pity, sympathy, kindness all that of human mutual heavenly code of conduct.!?

Human patience is tested throughout the farming operation with unproductive land, problem of weed, failure of rains and attacks from pests, and enemies of crops (cf. GThom.9).

The very extravagance of them shows that Jesus was well aware what a lot he was demanding of human nature when he substituted «Love your enemies» for «Love your neighbor.»

Stop repeating a lie that excuses your enemies from their carelessness about human life, and that insults the sacrifice of good American soldiers; many of whom died protecting Iraqis civilians.

In accordance with the root of the Greek word Katallaso, it means «to make other» or renew Reconciliation is more than justification: it makes us friends instead of enemies, new human beings.

If we have something to say about the timeless enemies of the human condition — injustice, ignorance, bigotry, exploitation, hunger, war — we will fail if we try to sound like every other voice in the public realm instead of using our language and tradition.

Since love for enemies is one of the most unnatural things for a human to do, I believe that enemy - love is one of the clearest and most defining characteristics of a true follower of Jesus.

The gospel promises to transform human relationships as Jesus changes us from enemies to friends of God.

Yet Prof. Carlin finds the concept of animal rights to be «extraordinarily dangerous» and considers those who promote this idea to be «enemies of the human race.»

At the same time, what the NCC statement romantically describes as the «spirituality» of the pre-European Americas included such unpleasant items as human sacrifice and the ritual slaughter of enemies.

Because a world tone - deaf to the supernatural — which Newman saw coming — would be a world in which Catholics were seen as «the enemies... of civil liberties and of human progress.»

The Negroes of central Africa, and Israel's two traditional enemies, the Philistines on one side and the Syrians on the other, as human beings stood on the same footing as the «chosen people» themselves.

One of the ways to enter the human race, to be ready for encounters with enemies, is to have survived having friends.

Even when our enemies are so corrupt and evil that there is no discernible sign of good in any of them, we can at least recognize that they are fellow human beings and children of God — however much they have violated His commands — and love and pray for them on that basis alone.

In the activity of Jesus, God could be seen putting human affairs to rights, entering the lists on behalf of humans against their ancient enemies.

Christianity: Peaceful teachings, help out others even enemies, eventual ridding of sexual desire from human race = best chance at Heaven.

How can we continue claiming that the love of God is revealed in the cross of Jesus and yet ignore the unbearable anomalies that exist between the demands that love makes upon human parents and the terrible way the Father, in order to make peace with his enemies, presides over the death of his very son?