Sentences with phrase «of human essence»

Although she began her practice as a figurative painter, she has abandoned the figure in search of more intimate portrayals of the human essence.

Overall, the work inspires a feeling of physical and spiritual infinity, evoking a sense of the human essence «beyond everyday life.»

«Religion is the fantastic (phantastische) realization of the human essence because the human essence has no true reality.

Yet in Rhonheimer's hands this view seems plausible, in part because of his trenchant criticism of its consequence» you can not, he argues, deduce ethical norms from an understanding of human essence.

Not exact matches

In essence and in theory, the human brain is capable of solving and computing problems much quicker than a computer.»

Think about the implications for the human race, if technology is destined to be the essence of who we are as a species, if it's developed largely under the leadership and guidance of a single gender.»

With his record running times, Bolt stretched the limits of human achievement, sending physicists scrambling to explain what made him so special ---- in essence, his longer, stronger legs create more ground force to propel him forward ---- and ponder the possibility of anyone on the planet ever running faster.

Kathy Bloomgarden, CEO of Ruder Finn, wrote a compelling article in Fortune about how the healthcare industry is slowly losing the very essence of healthcare: human connection.

Friendship, and that includes friendship with God, comes from a deeper level in the human person, deeper than feelings, deeper than logic, from the very essence of what it means to be a person.

The all out denying of ID puts humans in line with the animal herds giving humanisms as being but animalisms without a cause to be any different in the habitualized essences.

The essence of all religions is to be good and do good but sometimes people get carried away by human frailty that results in undesirable actions.

Basically, God is a relational being within himself and that «community» is illustrated in the family and in the essence of every human.

Third, it was the tradition of Christian humanism which led the White Rose to see the essence of the anti-humanism of the Nazis in their disregard for the sanctity of individual human life.

That is the essence of human life here on Earth.

If a person thinks that nature is wholly corrupt, that there is no natural morality knowable by human reason, that grace completely supplants nature, that the basis of morality is the divine command and not the essences of things as created by God — and some Protestant theologians can plausibly be read as having said such things — then all bets are off.

To that assessment this essay will contribute modestly by arguing (1) that an account of experience must be compatible with the fact that there is no one thing which is what experience is or is the essence of experience, (2) that no philosophically adequate account of what experience is can be established merely by appeal to direct, personal, intuitive experience of one's own experience, (3) that generalization from features found in human experience is not sufficient to justify the claim that temporality is essential to experience, but (4) that dialectical argument rather than intuition or generalization is necessary to support the claim that experience is essentially temporal.

I have contended further that one can not know what the essence of experience is, or whether temporality is a part of it, merely through generalization of features found in human experience.

The value of human dignity, which takes precedence over all political action and all political decision - making, refers to the Creator: Only He can establish values that are grounded in the essence of humankind and are inviolable.

No single moment is ever going to capture the essence of a human being.

The sophisticated response to this string of questions is to assert that there is no such thing as a human totality or essence, and leave it at that.

Without ceasing to be itself charity enlarges its scope to become an upward - lifting force, a common essence, at the heart of every form of human endeavour, whose diversity tends in consequence to be drawn together in synthesis into the rich totality of a single operation.

The essence of Jesus is the daring moral imperative, the universal goodness of human members, the spiritually catalyzed proletarianism which spread to the West, civilizing humanity and liberating the slave, man and woman.

There would be no need to «make» God share in man's adventure or be affected by human actions according to Whitehead, for such is the nature of God: «Decay, Transition, Loss, Displacement belong to the essence of Creative Advance» (Al 368 - 69).

Christianity in its essence does not look upon sex as something which belongs to the lowest part of human nature, but as a power which leads to one of the highest forms of communion.

Both saw their systems as falling within the general framework of psychoanalytic thought, but both rejected Freud's fundamental assumption that the essence of human development is the working out of biological drives and impulses.

In very personal language, I believe that all things are progressing from the same divine source; that that source is the ground of all being and its essence is love and interdependence; that all human beings (all of life, really) are equal and beloved in its sight; that in response to that overarching, boundless love which ensures that no one is ever truly alone, I have a responsibility to assist in the creation of just and loving community here on Earth.

As late as 1931 Chief Justice Charles Evans Hughes was saying that «the essence of religion is belief in a relation to God involving duties superior to those arising from any human relation.»

The secret of all spiritual religion is the union of the human soul with the divine soul, the belief that man's spirit and God's spirit are in their essence one.

To the extent that the man - made setting of man's life and the setting which was naturally antecedent to human freedom are specifically different, the latter being characteristic of earlier times and the former of the present, we are now living in a setting which almost in its very essence is more complicated and intractable and inaccessible to the understanding of the individual than was ever the case before.

The second point is that it has been of the very essence of the Christian faith to have brought to light the role of faith in the human situation.

It is of the essence of human existence that man lives not by knowledge, but by faith.

The essence of human behavior is the interaction through which one individual exchanges information with one or more other individuals. . . .

With variation, but in essential correspondence of members of the plot, it happened of course throughout the spreading human family in the centuries and years, perhaps even months or days, preceding; and it has most assuredly continued to happen, in its significant essence, with persistence and always accompanying human carnage down to our own time and decade and, who knows, even day and hour.

Did you ever think when you are typing words, gathering your thoughts, deciding / choosing what to say, and using the best intellect you can find in your brain; that you are conscious in these thoughts / decisions, and that your eyes / hands / brain synapses, are all part of the lense (of the human body) that you are able to see and control to the limitations inherent in its essence?

It is also a sign of how thoroughly contemporary culture has misunderstood the essence of human flourishing.

The fact that humans inflict harm upon themselves and others is in no means a reflection of the essence of the religion they follow especially if they are not PRACTICING!

For evangelizing, in its essence, is taking the authentic Christian gospel (albeit with the limitations of human understanding) through word or deed to those who need it and are at least prepared enough to take a look at it.

This was vividly brought home to me recently, reading the vast work of academic moral philosophy On What Matters, by Derek Parfit, in which problems concerning the switching of trolleys from one rail to another in order to prevent or cause the deaths of those further down the line are presented as showing the essence of moral reasoning and its place in the life of human beings.

while the Aristotelian worldview conceiving the reality as existing within the purview of human rationality in a synthetic framework of form and essence made the rational epistemology possible.

Can we reconceive theological education in such a way that (1) it clearly pertains to the totality of human life, in the public sphere as well as the private, because it bears on all of our powers; (2) it is adequate to genuine pluralism, both of the «Christian thing» and of the worlds in which the «Christian thing» is lived, by avoiding naiveté about historical and cultural conditioning without lapsing into relativism; (3) it can be the unifying overarching goal of theological education without requiring the tacit assumption that there is a universal structure or essence to education in general, or theological inquiry in particular, which inescapably denies genuine pluralism by claiming to be the universal common denominator to which everything may be reduced as variations on a theme; and (4) it can retrieve the strengths of both the «Athens» and the «Berlin» types of excellent schooling, without unintentionally subordinating one to the other?

Wood neither assumes nor implies any claims about an «essence» that is universal to all human beings in every time and place and that is constitutive of our humanity.

Yes and that observation with essence of the wonder of that which is human is how I know there is God.

It seems the most likely scenario is that he married his sister or less likely his niece.The reasoning is that Adam and Eve lived alot longer and continued to have sons and daughters GEN5: 4 aCTS 17:26 Paul tells us that the God who made the world hath made of one blood all nations of man to dwell on all the face of the earth.Cain did nt marry to another tribe or nation as every man and women was a relative and of the same bloodline of Adam and Eve.The importance of this is that sin entered through one man Adam and is past through the bloodline so redemption is only possible through the same bloodline.So for the formula to work the human genome had to stay the same no other tribes or nations just the descendents of Adam and Eve.It also solves another riddle in that satan at various times prior to the flood and after the flood tried to contaminate the bloodline by his angels having sexual relations with the women this created a type of alien in essence and would have not been able to have been redeemed by the blood of Jesus as it wasnt fully human.This is where the giants came from and why God wanted to destroy them as they had the potential to destroy the human race as they couldnt be redeemed by the blood of Jesus.Interesting?

«Look» the theist would say «within the very biological essence of human being we strive to find something greater.»

As he explained in his 1961 book The New Essence of Christianity, it marked the end of human adolescence and the beginning of our moral maturity.

What Scripture says of the first human being would then be simply the permanently valid statement concerning man in general, even if this were also «historical», in the sense that it does not express a necessary essence of man but what always happens, although it need not have done so.

But the experienced quality, the «being of worth,» is not itself a matter of human decision, for the essence of value, as distinguished from desire, is precisely the power of evoking devotion and of transforming persons in conformity with its own pattern.

Harnack reduced what he called «the essence of Christianity» to something very simple: the love of God, the love of one's neighbour, and incorporating into human society whatever Jesus taught about the Kingdom of God.

Yet such assumptions, in themselves, contradict the method of economic development and defeat its purpose, which is, in essence, the extension of human choice.

Very differently, The Essence of Religion locates the subjective source of religion in human dependence on nature.