Sentences with phrase «of human existence for»

The complexity of this issue is clear but so is its value since love for many is the most vital aspect of human existence for people the world over.

The quest for immortality has been a theme of human existence for millennia.

Jesus, he announced, «is God himself coming into the very depths of human existence for the sole purpose of striking off the chains of slavery, thereby freeing man from ungodly principalities and powers that hinder his relationship with God... Jesus» work is essentially one of liberation.»

For if it is true, on the one hand, that death is the end of human existence for each and every one of us, it is on the other equally true (to repeat the words I have already used) that death is human life in its finality.

Not exact matches

Here, we learn how to prepare for our own end and how to help others transition... Unreligious and truly transformational, this book continues to inspire and provide endless wisdom on the great mysteries and challenges of our human existence.»

Being experienced in multiple areas of the human experience makes for a more powerful existence.

Humans have only existed for about 200,000 years out of the Earth's 4.5 - billion - year existence.

In the early days of human existence, for example, it served a survival purpose, helping us fight back when we were attacked by predators or other humans.

Early - stage tech companies raise money through a stubbornly analog process — an irony for an industry based on the conviction that computers will upend every aspect of human existence.

Mr. Viersen is the former treasurer of the Barrhead / Neerlandia local of the Association for Reformed Political Action, a social conservative Christian organization that has spoken against Gay - Straight Alliance legislation for Alberta schools and questioned the existence of human - influenced climate change.

Since no one in this world does not have any one answer for every single child in the mother's womb about whom the child will become, there is no one answer for the nature of existence, especially humans.

We all know at some level that we didn't get where we are on our own, and that we have an ongoing responsibility and dependence on others for our continuing enjoyment of the goods of human existence.

What we do know about all claims for God's existence, and supposedly inherent qualities, is that they are all indelibly stamped by the fears, wants, prejudices, errors, and limitations of their obviously human authorship.

What you're giving up is your freedom to think for yourself by accepting this fantasy man - in - the - sky BS that has somehow managed to propagate throughout the centuries of modern human existence.

Since Christ was conceived in human way, the existence of holy spirit, and it being the cause for mary's conception is false.

This climate of intellectual concern with time and place, for instance, which dominates discussions of «Southern» literature at a largely superficial level, is inescapable to human experience of existence itself, whatever one's «South.»

Most importantly, note this: I am a Christian, I'm gay, I'm a recovering alcoholic, I believe in Evolution, I believe the universe is 13 billion years old and that the Earth is 4.5 or so billion years old, I believe man evolved from lower primates and that Adam was the first man who God gave a soul and sentience, I do not believe in hell but I do believe in Satan, I do not believe the Bible is a book of rules meant to imprison man or condemn him but that it is rather a «Human Existence for Dummies» guide, I believe Christ was the son of God but I do not believe Christianity is the only «valid» religion, I do not believe atheists will go to hell, while the English Bible says God should be feared, the Hebrew word used for fear, «yara», such as that used in the Book of Job, actually means respect / reverence, not fear as one would fear death or a spider.

A Whiteheadian political theory, then, should have due regard for the biological and «material» conditions of human existence, recognizing that these yield their own measure of self - enjoyment.11 Also included in private happiness are the nonshared aspects of the individual's dialogue with himself or herself.

If, to the contrary, the difference between humans and some sub-humans were slight (if, for instance, humans were only slightly superior to nonhuman primates, so that human existence were a species belonging to what we now call the nonhuman animal world), it would not be clear that the appearance of humans represents the maximal importance of subhuman existence as such.

It is the overarching meta purpose as in the purpose of human existence as opposed to an individual self created self bestowed purpose of life (such as caring for ones family) that I was musing about.

Yes, it is true that looking at the trees, we don't see God, but when we look to our fellow human beings and doing things for them, we acknowledge God's existence in the universe in the form of love.

@joshue There is ample evidence for the existence of the human brain.

The narrator of The Fall thus explains the death of Jesus in light of an inherent human guilt: it was just as impossible for Jesus to justify his existence as it is for any one, so that the real reason why he went to his death is that he knew he was not altogether innocent.

Well if it's slightly more evidence of the existence of a man outside of Italy in the 1st century who was born of a virgin, died for 3 days before resurrecting himself, then explained he only died because of «original sin» which is the idea that a woman ate magical apple given from a talking snake in a garden at the beginning of time which caused all humans to go to hell when they died.

For every explanation you offer I can, and on many occasions have, offered an alternative explanation that's consistent with what we know about human psychology and human history, yet mine require no leaps of faith in a God whose existence I can't prove.

As a source of unity for contingent reality, the human person is not estranged from the world, but has an innate openness to each part of it, as a portion of his own existence.

They can not exist in the substance of bread since the bread is no longer present and they can not have their existence in the substance of Christ's body because the substance of a human body is not the proper substance for the accidents of bread: human bodies simply do not have the texture, colour, and so on, of bread.

Even the noble king could perceive the difficulty of such a method, for he was not without insight into the human heart, and understood that the maiden was at bottom deceived; and no one is so terribly deceived as he who does not himself suspect it, but is as if enchanted by a change in the outward habiliments of his existence.

The moving account of Helen Keller's transformation from the essentially animal to the truly human level illustrates both the importance of a physiological basis for meaningful human existence and the dramatic contrast between life with and without symbols.

Hence authentic human existence could be understood as culminating in faith, the movement of faith could be limited to the negation of «objectivity,» and no occasion need arise for the necessity of a dialectical coincidence of the opposites.

But the theologians who worked out this conception were also devoted Christians who centered their own religious faith upon Jesus of Nazareth, for them the very incarnation of God in human existence.

Hence Jesus» message of salvation and his call for repentance «form together the absolute determination of human existence».

God is evolution in His process of will implementation, humanity change in this process but not necesarily aware because our existence is very limited in time.and we are not as individual the ultimate objective, but God himself, Our existence is just part of the process for Him to become Himself in the future.We exist only in our time of existence.From pure Energy which is Him 13.7 billion years ago, to us humans 200,000 years ago, to what we are now today, to super humans in the future, to what He will be in the far Future.THE ULTIMATE HIMSELF Is the objetive, you are just part of the process you IDIOT.

However, there is nothing in Camus» writings that speaks against a conception of God that could account for the hierarchy of value in nature and also insure the freedom and value of human existence.

«The experience of absolute control over another being, of omnipotence so far as he, she or it is concerned, creates the illusion of transcending the limitations of human existence, particularly for those whose lives are deprived of productivity and joy.

It is another case of seeing the human eros in its communal context and seeking to order life so that a humane and tolerable existence becomes possible for all.

suffering, true sociality, as qualities of the divine, along with radical differences (as we shall see) in the meanings ascribed to creation, the universe, human freedom, and in the arguments for the existence of God, those inclined to think that any view that is intimately connected with theological traditions must have been disposed of by this time should also beware lest they commit a non sequitur.

For the complementarity of spiritual mind (eg human soul) and physical matter (eg human body) is foundational to all cosmic existence.

On the other hand, those who believe that there are questions of greatest importance for human existence that are not amenable to the kind of inquiry we associate with the natural sciences, will be more sympathetic toward theology.

First, it must again be stressed that the eschatological message of Jesus, the preaching of the coming of the Kingdom and of the call to repentance, can be understood only when one considers the conception of man which in the last analysis underlies it, and when one remembers that it can have meaning only for him who is ready to question the habitual human self - interpretation and to measure it by this opposed interpretation of human existence.

However vigorously the Catholic Church defends human reason, a necessary presupposition of freedom for love, even defining that reason can know with certitude God's existence, the reason envisaged can not be a deterministic reason that would banish all ambiguity and freedom.

Bonhoeffer maintained that interpreting the Bible in terms of the present age is to make man the measure of the Gospel rather than to learn from the Gospel the true norm for human existence.

The Primary Purpose of Sex and Marriage: Procreation Holloway's rooting of the purpose of sex in the Incarnation is a unique argument in favour of the conclusion articulated by the tradition and by many contemporary orthodox Catholic scholars, namely, that the «primary reason for the existence of sex in human nature in the intention of God is for children».

We are to be prepared for the extravagance, the radical spontaneity, the unruliness of love in human existence.

In the following part of this book five fundamental experiences will be described as forming a basis for a religious understanding of human existence.

And where custom dictates that for the sake of convenience we keep to the traditional academic structure, the philosophical question still remains as to whether biology (or psychology or any other human science) has a genuine right to autonomous existence.

It is prepared to trust itself to one of the most notoriously unreliable features of human existence — not only the pain and riskiness of human gestation and childbirth, but also the whole of human skittishness about male honor, and the potential for violence that goes with female dependency.

The distance between the moral principles which the Church proclaims and — leaving aside for the moment the question of the Church's pastoral office — which alone can be propounded doctrinally, and the concrete prescriptions by which the individual and the various human communities freely shape their existence, has now increased to an extent that introduces what is practically a difference of nature as compared with earlier times.

after clarifying the validity of this evolving faith based on the material process, the big challenge now is for us humans a coresponding development in the spiritual aspect of our existence, though we are confident of His guidance through evolution, we with our limited insights and intellegence will be able to develop and come up with guide lines in our moral lives.

But I can point to the universal experience of all humans who have a yearning for something beyond our physical existence — for ultimate purpose, value and meaning.