Sentences with phrase «of human experience as»

As much about the fragility of the human experience as it is about mental illness, this offers a refreshing perspective on a spectrum of mental health disorders.

A powerful historically accurate book that brings alive the life of one woman enduring the emotional and physical hardships of slavery - written so well and so lyrically that we feel and see all she does - we are there - it is a visceral experience to read this book and I could not put it down - a true look at and experience of the human experience as it endures the unthinkable and yet retains it's humanity.

I practice yoga because while it teaches me that suffering is as much a part of this human experience as is sweetness, it also reaffirms the impermanent nature of all of it, breath after breath.

From this standpoint, then, theology is perhaps best understood as the effort to nurture awareness of the depth dimension of human experience as it comes to expression in the myths and symbols of particular religious traditions and their broader cultures.

We can just as well read it as speaking of the double nature of human experience as men exist in «true faith» and as they seek after «right living».

The «aesthetic,» in this profound sense, with its expression in appreciation, evaluation, enjoyment or displeasure, and the like, is as much a part of our human experience as the rational and volitional aspects.

The Christian analysis of human experience as exemplifying a «mystery of iniquity,» or a ubiquitous «missing» of the experience we most deeply seek and need, means that the explication of Christ's transforming effect upon humanity will not involve merely a perfecting of our intrinsic capabilities, but an overcoming of human hostility to God's aims, a healing of human deformation consequent to that hostility, and a reuniting of humanity with the God from whom we are estranged.

This type of argument is again broadly evidentiary in nature, although it reflects not the «turn to the subject» characteristic of the appeal to individual experience, but rather a «pragmatic» or «linguistic» turn, as illustrated by Whitehead's observation that the evidence of human experience as shared by civilized intercommunication «is also diffused throughout the meanings of words and linguistic expressions» (cited in TPT 74).12 Such an appeal is an essentially historical form of argumentation.

But «a moral discussion is inconclusive and even trivial, if it leaves out the question of its application,» as Gregory Vlastos has said.13 In order to be as specific as possible about this approach to Christian social philosophy I shall outline in arbitrary fashion five general principles which I suggest can be supported by the evidence of human experience as being necessary guides to the conditions under which the Good Society can grow.

It added an immense richness to the unconscious, which, by the continuity of its life, constituted the successive occasions of human experience as a unified soul.

1), it is also part of human experience as, e.g., in the pregnant formulation by Chuang Tzu:

As is well known, there are many significant points of divergence between the two philosophers, but we shall keep to our topic of human experience as manifested in its basic mode, primitive perception.

But to try to develop some general theory of the narrative shape of human experience as a foundation for Christian theology seemed to him «first to put the cart before the horse and then cut the lines and pretend the vehicle is self - propelled.»

If, as Hartshorne does, one uses one's prior understanding of various types of human experience as the source of generalized descriptions which together constitute the final concept of experience, how does one decide whether the generalizations have been radical enough to support application to all — including nonhuman — experiences or were sufficient only to cover human experiences?

But the question is one that must be faced by any process philosophy or theology which sets out to use an analysis of human experience as a basis for characterizing God.

In some cases this appeal to inner intuition might take the form of the claim that each of us has a «non-sensuous experience of the self» which is «both prior to our interpretation of our sense - knowledge and more important as source for the more fundamental questions of the meaning of our human experience as human selves» (BRO 75).

Not exact matches

The RMC MBA curriculum is geared toward the needs of students who have military work experience, such as supply — chain management, transportation, finance or human resources.

The value of Schilt's work is in its use of the experiences of extraordinary people as a lens to reveal how the value of human capital — an individual's education, experience and abilities — is tied to gender perceptions.

They don't see those efforts as mutually exclusive, and it's perhaps for that reason that some HR departments, particularly in the tech world, have recently undergone some of their own internal rebranding, shedding the stodgy old «human resources» name in favor of friendlier and more inviting monikers like People Operations (Google, Southwest Airlines), Employee Experience (Airbnb), and Employee Success (Salesforce).

Still, the Telluride program is worth the 4 percent you give up to be part of it - because of the other benefits: 70 mentors and seven entrepreneurs - in - residence with impeccable credentials and experience in fields such as entrepreneurship, law, private equity, accounting, human resources, marketing technology, and more.

Dr. Cheryl Anne Lampshire, corporate problem solver and adjunctpreneur, sees tribes as part of the human experience.

Based on his studies during the 1960s and his practical experience in the early 1970s, Milken was determined to focus, first, on future cash flow rather than the past as reflected in book value and reported earnings; and second, to consider human capital part of the balance sheet.

Consequently, integrating their business experience into how buyers are reshaping their human experience in general as a result of the Social Age.

Drawing on his life story, as well as conversations with ordinary and extraordinary people he has met along the way, Dr. Bob presents a compelling framework that will define and dramatically enhance your experience of what it means to be human.»

Tharp has over 25 years of corporate experience, including key human resource positions with General Electric, PepsiCo, Pillsbury, CIGNA and Bristol - Myers Squibb, where he served as Senior Vice President of Human Resouhuman resource positions with General Electric, PepsiCo, Pillsbury, CIGNA and Bristol - Myers Squibb, where he served as Senior Vice President of Human ResouHuman Resources.

Einstein and the Study of «Psycho - Pathology» If there really is such a thing as social mood that guides collective human experience, how come they don't teach it in -LSB-...]

That is both unconvincing and dangerous, as our experience with the defense of human rights should surely have taught us by now.

If you believe that Christian doctrine is essentially an attempt to capture dimensions of human experience that defy precise expression in language because of personal and cultural limitations, then the truth about God, the human condition, salvation, and the like can never be adequately posited once and for all; on the contrary, the church must express ever and anew its experience of the divine as mediated through Jesus Christ.

It has been the trend of American churches for some time to venerate marriage as the holy grail of human experience — in spite of the obvious preference of New Testament teachers — including Jesus — for singleness (Matthew 19:10; 1 Corinthians 7).

Hatred is what they certainly project, not love for the embryos, which is a piece of nonsense no one could experience, but hatred, a virulent hatred for an unnamed object... Their hatred is directed against human beings as such, against the mind, against reason, against ambition, against success, against love, against any value that brings happiness to human life.

(I take your point, Gary, that this significantly hampers the idea of Jesus experiencing what we do as humans.)

I think knowing that he was a long time and very trusted confidante of Pope John Paul II, knowing he had experience as disciplinarian of the clergy, and knowing he had a clear (as any human can) understanding, and knowledge of scripture is why he was picked to be Pope.

oh and except Chaos as the universes natural order, except that war is a natural part of the human experience.

likewise, even if Jesus had perfect knowledge of the consequences of His actions, as being fully human in addition to His divinity He would experience fear and temptation.

But I do argue that even if we each had privileged and direct access to, and guaranteed inventory of, our own individual human experience, only a complex dialectical examination could, if anything could, reasonably and nonarbitrarily determine which features of our own experience — individual and human — are essential to experience as such, which are essential to human experience but not to experience as such, and perhaps which are essential to one's own experience but not to human experience as such.

The signal for such a theology is Tom Driver's reflective getting in touch with his body while sitting in the bathtub, and his happy invitation, in Patterns of Grace: Human Experience as Word of God (Harper & Row, 1977), for us to do the same.

The facet of that theory that is of special interest here is the claim that temporality is essential to experience as such and therefore to divine as well as to human experience.

It seemed to me that the truly sovereign God could not be regarded as absent or superfluous in ordinary human experience and philosophical reflection, but that every single reality should prove incomprehensible (at least in its depth) without recourse to God, if he actually was the Creator of the world as Barth thought him to be.

It would still be true, I think, that the content of such an experience, and even a fully adequate and somehow (impossibly) guaranteed inventory of that content, would not alone provide any nonarbitrary basis, intuitive or articulate, for distinguishing what is essential to the experience simply as an experience, and what is essential to it as a specifically human experience — nor even for determining whether there is anything peculiarly one's own in the experience, as distinguished from what is essential to human experience as human or as experience.

To regard the ordinary embodied experience of men and women as theologically significant in a positive way is to receive all these images of physical delight, of beauty and ecstasy, of human growth and nurture, of the contact between human persons that the touching of bodies can make possible.

I prefer to apply lessons learned from a wider range of human experience and condemn those biblical passages as the product of an ignorant, arrogant, bloodthirsty tribe of self - centered nomadic shepherds whose primary characteristics were a raging persecution complex and an unending quest for justification for their major case of the hots for the little girls in the naboring tribes.

To meet the person where they are is to begin with the phenomena of their life, and to strive to engage them in such a way as to enable them to see that their own phenomenal experience can, if they listen closely, reveal the truth of the Catholic vision of the human person.

Making education contextual means recognizing that 1) theology involves responding to the living God in diverse human situations; 2) theology involves specific practices as much as it does religious concepts and experiences; and 3) theological education requires attention to personal formation and not simply the learning of specialized lore and skills.

I was «a person who held that the existence of the ultimate cause, as God, and the essential nature of things are unknown and unknowable, or that human knowledge is limited to experience.»

Without the control provided by the doctrine of creation, they devalued human experience, dismissing it as having no positive religious value.

I also believe that, in spite of Whitehead's reluctance to concede privileged status to human occasions of experience, the introduction of the wide range of conscious anticipation of the future which humanity represents in comparison to lesser types of existence also introduces justice as a characteristic of the specially human aim at harmonious beauty.

But both Ike and I have experienced the new creation as a club that can be used, often with the best of intentions, to assault our human truths and cause lies, pain and sometimes even death.

And yet, in book after book, Glancy also offends many of her fellow Native writers — whose books she reads, as they read hers — by insisting that this absurdity, this intrusion of the Gospel, writ large in the history of Native Americans, is the experience of every tribe and every nation, everything and everyone human.

Nevertheless, as Buddhists first call attention to this character of all events, including each moment of human experience, and then explain how a mediator is inwardly affected by the realization of this truth, Christians can listen and open themselves to dimensions important to them.

A person's voluntary encounter with human suffering should always be viewed as a cry of protest and a testimony of hope against the overwhelming evil that one experiences.