The Walking Dead will serve our purposes for this particularized analysis, and we will consider what the television show and comic book series tell us about the retention of basic legal frameworks in a setting of destruction, anarchy, and the imminent possibility
of human extinction.
Given all that remains unknown and what is at stake with climate change, is it irresponsible to rule out the possibility
of human extinction in the coming decades or sooner?
Is the chance
of human extinction 0.1 %?
Ok I accept that regarding both climate change and resource use you can never 100 % rule out the «possibility»
of human extinction.
A large number of those surveyed were not too concerned about having to adapt to future technologies (41 %) but at least 35 % said they were somewhat concerned about the possible collapse of civilization in the future and 20 % said they were very concerned about the possibility
of human extinction.
Not exact matches
On the contrary the fishing
of sharks for their fins by
humans has brought many species to the brink
of extinction.
Instability will lead to global conflict, and that in turn may lead to what in a 2007 essay he referred to as» secular apocalypse» — total
extinction of the
human race through either thermonuclear war, biological contagion, unchecked climate change, or an array
of competing Armageddon scenarios.
Reading Pierre Trudeau's remarks today, I'm struck by his foresight on issues like protection
of fragile Arctic landscapes, and the capability
of humans to push our species and others into
extinction.
Sadly, the algebra
of politics and economics is governed by this
human shortcoming that will steer us to certain
extinction in an order that is much shorter than possible.
The source
of this
extinction is speculated to be the result
of human predation, a significant climate change, or a combination
of both factors.
The founder
of PayPal is on a mission to protect the
human race from
extinction.
A thought, a harmony, the achievement
of a perfection in material things, some special nuance in
human love, the exquisite complexity
of a smile or a glance, every new embodiment
of beauty appearing in me or around me on the
human face
of the earth: I cherish them all like children whose flesh I can not believe destined to complete
extinction.
Unless we are totally blind to
human situations as they really exist, we can not avoid the conclusion that without a revolutionary quality
of living the
human race is doomed to an endless process
of unproductive suffering or even
of total
extinction.
Worse than just the threat
of «
extinction», this threatens the eternal frustration
of human nature - spiritual as well as physical death.
But the teaching
of Christ is that the ultimate destiny
of human beings, as far as we can at present comprehend it, is not
extinction or absorption into the Infinite, but the full development, the bringing to maturity,
of sons
of God.
He then reduces Jesus» death and resurrection to «a major evolutionary step [note the indefinite article] in the moral achievement
of humanity»... «saving his fellow
humans from
extinction, their evolutionary fate, to share in the life
of the Trinity».
By the beginning
of the 20th century,
human - induced
extinctions were quickening to one species every year.
Even though we knowtoday that species occur rapidly following a ass
extinction, the opposite
of Nye's understanding
of science, there remains the oxymoron
of rapid, or random mutation evolution Dr. Gould's work in the area
of random mutation evolution was very popular until the
human genome project proved that Dog is Man's closest genome relatve.
On the
human side, it is the always potential and often the actually realized sense
of dependence upon the divine reality that sustains and (as traditional language would phrase it) «saves» such existence from triviality, meaninglessness, and
extinction.
@Topher 3 breeding pairs
of humans with all the males being first order relatives would lead to
extinction within a few generations.
«3 breeding pairs
of humans with all the males being first order relatives would lead to
extinction within a few generations.
@pockets: So, what scares you is that someone who believes everyone on Earth was created for a reason, and who believes that all live is sacred, is given the power to choose whether or not to bring about the
extinction of the
human race.
Our politicians and the technicians
of violence have shown great dedication to perfecting the means for
human extinction.
Even though Rickover seems given over to the probability
of nuclear
extinction, he nevertheless seems to appreciate that weapons are not «neutral,» that their presence introduces a compelling temptation for
human beings to use them.
Thus, there is the entropy at the atomic and molecular levels in the form
of the loss
of physical energy; then there is entropy in the form
of the
extinction of life at the biological level; next, there is the entropy appropriate for the level
of human life, namely,
human death.
First, with reference to the topic
of the last section, it seems that Whitehead is doubtful that so sharp a line can be drawn between animals and
humans that there is real warrant for affirming total
extinction of all animals and survival
of all
humans.
Used creatively to fulfill the lives
of persons, technology may help bring in an age
of universal well - being; in an inadequate social context it may contribute to
human degradation and enslavement, if not destruction or
extinction.
Yet, it has contributed equally to the possibility
of the
extinction of human species and the planet through the discovery
of weapons capable
of omnicide and the technologies that devastate ecosystems.
The perception that Christians don't care about pollution, species
extinction, and the social and
human health consequences
of land degradation can ultimately drive people away from Christ.
If saving the biosphere involved the
extinction of the
human species, that would not save the world I have in mind.
The much better looking Grudem, a professor at Phoenix Seminary and past president
of the Evangelical Theological Society, had similarly jarred me two years before when, speaking at a fundraising dinner ostensibly focused on the stewardship
of creation, he smilingly advocated the
extinction of a species to satisfy
human appetites.
The
extinction of dinosaurs is based on the assumption that they all disappeared prior to
humans, and that something catastrophic had to have happened to wipe them ALL out.
That Man is the product
of causes which had no prevision
of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome
of accidental collocations
of atoms; that no fire, no heroism, no intensity
of thought and feeling, can preserve an individual life beyond the grave; that all the labours
of the ages, all the devotion, all the inspiration, all the noonday brightness
of human genius, are destined to
extinction in the vast death
of the solar system, and that the whole temple
of Man's achievement must inevitably be buried beneath the debris
of a universe in ruins — all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand.
The
human race isn't in danger
of extinction.
Death is «the
extinction of this never - to - be repeated
human being, for whom I had cared and for whom his survivors now grieve.»
It's one
of the main contributing factors to what will be the
extinction of the
human race.
In view
of the increasing vulnerability
of contemporary societies to a broad range
of social risks, including the possibility
of total
human extinction, the
human rights regime needs to incorporate a broader concept
of global
human security.
What he opposes most stridently in this book is not religious doubt itself or attempts to understand religion as a
human construct or a biological phenomenon, but rather what he sees as a very artificial and incomplete view
of human nature and its purpose: the very presumption that religion can be explained away as unnecessary and that such materialistic perspectives could be definitive or anywhere near ultimately satisfactory for beings who are obviously designed to crave so much more than mere birth, death, and
extinction.
That man is the product
of causes which had no prevision
of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome
of accidental concatenations
of atoms; that no force, no heroism, no intensity
of thought or feeling, can presume an individual life beyond the grave; that all the labors
of the age, all the devotion, all the inspiration, all the noon - day brightness
of human genius, are destined to
extinction in the vast death
of the solar system, and that the whole temple
of Man's achievement must inevitably be buried beneath the debris
of a universe in ruin... all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand.
Global warming, population explosion,
extinction of many species, maintaining the
human environment — all this involves South Africa.
Haeckel divided
human beings into ten races,
of which the Caucasian was the highest and the primitives were doomed to
extinction.
There are other parenting truths however that are so terrifying that popular parenting books don't dare mention them for fear that every reasonable adult on earth would immediately line up for voluntary sterilization if they knew and quickly cause the
extinction of the
human race.
Once we collectively understand our situation: the contribution made by
humans to the degradation
of the environment and the
extinction of other species, or the impact consumers in the rich West have had, and continue to have, on the impoverishment
of producers in developing countries, our proper response is to want to change things - and to change them radically.»
What happens if activists can tie
human rights horrors like the this one with other consequences
of the same kind
of lawlessness, like the impending
extinction of African elephants in the wild?
«Until around 100,000 years ago, a dispassionate observer would have no basis for predicting either the
extinction of rival
human species or Homo sapiens» current global ecological dominion,» Shea says.
This massive environmental change is believed to have created population bottlenecks in the various species that existed at the time; this in turn accelerated differentiation
of the isolated
human populations, eventually leading to the
extinction of all the other
human species except for the branch that became modern
humans.
Homo sapiens, Neanderthals and other recent
human relatives may have begun hunting large mammal species down to size — by way
of extinction — at least 90,000 years earlier than previously thought, says a new study published in the journal Science.
«Unprecedented wave
of large - mammal
extinctions linked to prehistoric
humans.»
«If climate were causing this, we would expect to see these
extinction events either sometimes (diverging from)
human migration across the globe or always lining up with clear climate events in the record,» said Lyons, assistant professor
of biology at Nebraska.
The team found the speed
of evolution
of placental mammals — a group that today includes nearly 5000 species including
humans — was constant before the
extinction event but exploded after, resulting in the varied groups
of mammals we see today.