Sentences with phrase «of human families»

Center for Family Consultation (CFC) is an association of individuals who study the emotional functioning of human families, their members and their societies, within the natural systems conceptual frame of Bowen Theory.

Instead, it turns out the newest research strongly suggests that dogs have been intimate members of human families for much longer than anyone supposed.

«All of us at Zoetis applaud Elle and the other seven finalists for their contribution to the health, happiness and welfare of their human families — and of their communities.»

Cats are so wonderfully self - reliant, many of their human families assume that things like dental health simply take care of themselves.

Like children who live in homes with a lot of verbal and physical violence, or a lot of unspoken anger, cats often act out the dynamics of their human families.

I hardly think that dogs meet secretly in late - night coffee bars to plot the overthrow and demise of their human families.

These brilliant working dogs are fiercely loyal and territorial whether they are focused on protecting sheep or looking out for the best interests of the members of their human families.

Shepherds are intensely affectionate with the members of their human families, and form strong bonds with their owners.

However, I respect the honesty and pride that some of these featured Pastors have in disclosing the oppressive and violent tenets of their religous system.Christianity, Judaism, and Islam are oppressive and sometimes violent towards gay members of the human family.

Mormon «Prophet» said... «You see some classes of the human family that are black, uncouth, uncomely, disagreeable and low in their habits, wild, and seemingly deprived of nearly all the blessings of the intelligence that is generally bestowed upon mankind... Cain slew his brother.

Denying the divine origins of the human person, our government has withdrawn the law's protection from unborn children in the womb» the most absolutely innocent and defenseless members of our human family.

But regardless of Society's comprehension, the larger picture of the human family is constantly reasserted.

Thanks for enduring the stress so that the weakest members of the human family can hear that it is AT LEAST POSSIBLE to be heard for who we are.

Support for the Declaration entails a recognition that we are all obliged to strive to make such goods available to all members of the human family.

The Preamble of the Declaration recognizes that the truth «of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice, and peace in the world.»

The question for the conscience of a politician, then, is as previously posed; is the unborn child a human being and part of the human family?

This applies to every member of the human family.

At the beginning of Chapter Five of CiV, «The Cooperation of the Human Family», Pope Benedict analyses the cause of this breakdown as the rejection of the God - centred, relational nature of man:

There is no getting away from it; the unborn child is a human being and part of the human family.

So the politician who votes in favour of abortion really does formally co-operate in a very serious ethical offence: the killing of innocent human beings who are part of our human family.

The Catholic Church continues to emphasize the solidarity and universality of the human family.

Hundreds of pro-life protesters listened to the leading Catholic and pro-life peer who condemned the «willful killing of the smallest and most helpless member of the human family in the very place she should be safest - her mother's womb».

It asserts that «recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world.»

We, the privileged of earth, have appropriated and exploited the earth and all that is in it, the world and those who dwell therein; we have founded our folly now even upon the seas; and we have established the ineradicable marks of our vandalism over the virginal, variegated, speechless faces of the earth and, by the billion, on the innocent and until now largely submissive faces of the human family.

Applying the New Thought principle of universal oneness to conditions of social concern can have profound implications both for how we interact with other members of the human family and how we care for the earth.

The U.S. war against the poor is a war against the democratic aspirations of the majority of the human family.

As responsible members of the human family, we all should support governmental, United Nations, and church - sponsored efforts to help families in poor nations acquire the food, shelter, medical help, and education which will allow them to use their full God - given potentialities.

In the Church's teachings and highest traditions we find a meaningful contribution to the emergence and foundation of a global community, namely, the dignity of the human, the unity and universality of the human family, and the common human responsibility for all of creation.

It means evaluating all policies and actions according to their effect on these creatures and especially the poor and powerless of the human family.

In short, it means caring about and for the future, by investing something of yourself in nurturing those persons, causes, and values which will live after you and will help in some small way to make the planet a better place for the children of the human family.

They are both subjects and bearers of the Good News; they have the right and the duty to announce the Gospel not only among themselves, but also to all other sectors of the human family.

The main message is that the humanitarian goal of achieving the well - being of all members of the human family can not be attained by concentrating primarily on the material constituents of well - being and making maximization of wealth the main objective of Economics.

Whether Israeli or Palestinian, each are part of the human family made in the Image of God.

Whatever we perceive to be the truth about God, I think there is some things we all can agree on, believers and anyone who doesn't believe in the existence of God and that is that it is self evident that all are born equal and with dignity and it's best if everyone relate to each other as part of the human family.

It is to me one of the basic affirmations of our faith, namely, the universal and global character of the human family that is created by God.

Not surprising, it has taken the Church a long time to develop a critical and prophetic theology with which to confront the social evils and oppression which have condemned the majority of the human family to abject poverty and dehumanizing life.

It is for this reason that in the Church's teachings and highest traditions we find that I consider to be our meaningful contribution to the emergence and foundation of a global community: the dignity of the human, the unity and universality of the human family, and the common human responsibility for all of creation.

He goes on to exhort us in these words: «Let us renew each day our trust in the working of the Holy Spirit, open our hearts to his inspiration and gifts, and strive to be signs of unity and communion with God in the midst of our human family.»

But this magical solution, one not affirmed by either the pro-choice or pro-life movements as presently constituted, is not likely to develop without a deep collective conversion to the principle that even the developing pre-born person is part of the human family and deserves our welcome.

Instead, let us affirm and fight for the humanity and dignity of everyone, especially the most vulnerable members of the human family.

Unless the majority of us in affluent countries change our greedy lifestyles of enormous consumption and waste, the children of the human family will have an impoverished planet within a few decades.

Visiting the Grand Mufti at the Mount of the Temple in Jerusalem he prayer that «Muslims and Christians further respecting the respectful dialogue they have already begun -LSB-...] will explore how the Oneness of God is inextricably tied to the unity of the human family.»

Both emphasize the oneness of the human family and the responsibility we have for each other.

3) in Abraham all branches of the human family will be blessed (12:3) The first two promises were given the Yahwist in patriarchal tradition; but the third obviously has its origin in none of the ancient traditions but precisely in the authenticity (Vollmacht) of his prophetic inspiration.

The centrepiece of the UN Nations Charter is the connection between the recognitionof the inherent dignity of all members of the human family (and of the inviolable and inalienable human rights which derive from that recognition) on the one hand, and peace and justice within and among nation states on the other.

This is certainly obvious in terms of widening the area of human co-operation — in uniting families into peaceful communities with equitable distribution of responsibilities and privileges, and then creating from these the larger communities of states and nations, and finally developing from these a world society dedicated to the fullest realization of every member of the human family.

They add to the cruelty and ugliness of death and reinforce the idea that the helpless person is no longer a member of the human family.

It is a matter of profound importance not only to the mother and newborn, but to all whom birth touches — to families who are celebrating this significant event, to birth workers who are caring for families through this transformative experience, and to societies that must move aside to welcome one more member of the human family.

In such a town a sensitive nature feels more acutely than elsewhere the misery caused by language division and sees at every step that the diversity of languages is the first, or at least the most influential, basis for the separation of the human family into groups of enemies.

She also honoured «all those who currently risk their lives, serving in the forces to build international peace and security in a world in which, as agreed by all parties to the Universal Declaration of Human Rights, «recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace».»