J126: When I first met Part2 he was painting mazes and he was just starting to experiment with painting parts
of human features and within a year he was painting the ginormous portraits he was painting.
This diversity lies at the heart of her work, which gives form to the process of becoming, as shown by the pieces she has created inspired by the Icelandic landscape, the countless shades of the water, and the changeable geography
of human features.
One is quickly caught scanning their shapes in search of the identifying markers
of human features: welded from found steel objects, Melvin Edwards's contorted mask Iraq (2003) was made in response to the war's dramatic events; Nicholas Cheveldave created an uncanny medical cast of Kaspar, a robot with minimal facial expressions that helps children with autism; The Grantchester Pottery deconstructed the fragile outline of muse Dora Maar's eyes, mouth, nose and tears in glazed stoneware gracefully suspended from hemp cords.
Organized by Public Art Fund, the exhibition will feature bronze works that «may first look like giant, tactile lumps,» as Carol Vogel of The New York Times writes, «but on closer inspection each has a form reminiscent
of human features.»
It seems a ton of work goes into the hair, which is incredibly photorealistic, but the rest
of the human features are pretty lame.
Not exact matches
The office
of Health and
Human Service Secretary Kathleen Sebelius posted this web chat on small business and health care reform on YouTube; it
features Secretary Sebelius and SBA Administrator Karen Mills.
Does a brutal dictatorship in the Horn
of Africa,
featuring systematic slavery and more generally an awful record
of human rights abuse sound like a place you want to do business?
Instead
of the robust
features he was accustomed to seeing on the faces
of an ancient
human ancestor like Homo erectus or Homo heidelbergensis, this face bore a striking resemblance to his own.
«Night
of the Living Dead,» made for about $ 100,000,
featured flesh - hungry ghouls trying to feast on
humans holed up in a Pennsylvania house.
Maximizing everyone's
human potential is a key
feature of the 2018 Best Workplaces in Consulting and Professional Services.
«It is a sad
feature of the
human predicament, in personal as in public life, that whenever one has the agreeable sensation
of being impressively moral, one probably is not,» Kennan said.
Silver, someone that Business Insider once crowned the unsung hero
of Google DeepMind, added: «By not using this
human data,
features, or expertise in any fashion, we've actually removed the constraints
of human knowledge.
Vanguard's robo offering has been highly successful, though their service is more
of a hybrid model and
features access to a Vanguard
human financial advisor.
I am not arguing that these alternative instruments will be successful in countering asset price bubbles and credit imbalances, because I think bubbles are a permanent
feature of the landscape resulting from entrenched
human behaviour.
Most
of those concerns focus on the singularity, a soon - to - arrive crossover point in the affairs
of man and machine, where machines overtake
human intelligence, and we cease to be the most interesting
feature of the planet.
Intermittent fasting over a certain period
of time is a
feature of great religions all over the world and it is well known that nutritional habits, sleeping patterns and meal frequency have profound effects on maintaining
human health.
The afternoon
of GCUC Day One
featured several presentations that focused on how the
human factor and connections that are inherent in coworking can drive change in cities and lives.
Featured The Satoshi Revolution: A Revolution
of Rising Expectations.Section 2: The Moral Imperative
of PrivacyChapter 6: Privacy is a Prerequisite
of Human Rights Privacy is the Virtue that Sparked the American Revolution, Chapter 6, Segment 2 A general dissolution
of principles and manners will more surely overthrow the liberties
of America than the whole force
of the common enemy.
Featured The Satoshi Revolution: A Revolution
of Rising Expectations.Section 2: The Moral Imperative
of PrivacyChapter 6: Privacy is a Prerequisite
of Human Rightsby Wendy McElroy (Crypto) Privacy Prevents Violence and Crime (Chapter 6, Segment 1) Unlike the communities traditionally associated with the word «anarchy», in a crypto - anarchy the government is not temporarily destroyed but permanently forbidden and permanently unnecessary.
For years, trade and justice activists have proposed renegotiating the North American Free Trade Agreement to address some
of the deal's most damaging
features: for example, by removing the anti-democratic investor - state dispute settlement provisions
of Chapter 11, linking trade benefits to genuine protections for
human and labour rights (all the more important given the deteriorating democratic situation in Mexico), and establishing a continent - wide strategy for auto investment and production. We were always told that renegotiating NAFTA was a pipe dream: it would not be possible to open the text and get all three countries on board with reforms, no matter how legitimate the concerns.
However, I respect the honesty and pride that some
of these
featured Pastors have in disclosing the oppressive and violent tenets
of their religous system.Christianity, Judaism, and Islam are oppressive and sometimes violent towards gay members
of the
human family.
Faith
of some sort seems to be a central
feature of the
human condition.
«Tribalism,» as he defines it, is «the commitment
of individuals and groups to their own history, culture, and identity, and this commitment (though not any particular version
of it) is a permanent
feature of human social life.»
'' [The species had] a mixture
of ape - like and
human - like
features.
Finitude is disability, «the distinguishing
feature of being
human,» the consequence
of «a reality that limits and exceeds the omnipotence
of reflection.»
But I do argue that even if we each had privileged and direct access to, and guaranteed inventory
of, our own individual
human experience, only a complex dialectical examination could, if anything could, reasonably and nonarbitrarily determine which
features of our own experience — individual and
human — are essential to experience as such, which are essential to
human experience but not to experience as such, and perhaps which are essential to one's own experience but not to
human experience as such.
To that assessment this essay will contribute modestly by arguing (1) that an account
of experience must be compatible with the fact that there is no one thing which is what experience is or is the essence
of experience, (2) that no philosophically adequate account
of what experience is can be established merely by appeal to direct, personal, intuitive experience
of one's own experience, (3) that generalization from
features found in
human experience is not sufficient to justify the claim that temporality is essential to experience, but (4) that dialectical argument rather than intuition or generalization is necessary to support the claim that experience is essentially temporal.
I have contended further that one can not know what the essence
of experience is, or whether temporality is a part
of it, merely through generalization
of features found in
human experience.
So to summarize the salient
features of the preceding views
of nature and
human nature: One would place man above and outside nature; the second would make man subservient to nature, and ideally (for some) remove man from nature; and the third would place man entirely within nature, insisting also that nature is all there is.
If there is a God who exists concretely, who endures over the course
of human and cosmic history, and who is affected by and affects what occurs in that history, then that God would consist
of an ordered series
of unit - experiences, each exemplifying the necessary abstract
features essential to a divine experience, each experiencing both the divine and the nondivine experiences which had preceded it, and each in turn being felt by the divine and nondivine experiences which succeed it.
Nonetheless,
human beings are naturally religious when by that we mean that they possess, by virtue
of their given ontological being, a complex set
of innate
features, capacities, powers, limitations, and tendencies that give them the capacity to think, perceive, feel, imagine, desire, and act religiously and that under the right conditions tend to predispose and direct them toward religion.
For Buber, the
human person was reducible neither to the discrete
features of individualism nor the collective ones
of social aggregates, let alone the vagaries
of language and discourse.
Nevertheless, because the tendencies normally direct the capacities in certain directions, when we speak about
human nature we are pointing to a certain grain in the expressed
features, abilities, tendencies, and operations
of persons.
On that tree
human beings are on a direct line
of descent from beings called Australopithecenes who have
human and ape
features.
Facts: This God didn't know how the universe was actually created, it didn't recognize any physical
feature of the universe or form
of life unknown to
humans at the time (no galaxies, no microorganisms, etc.).
To a Christian, these claimed motivations have one common
feature, disrespect for the centrality
of morality in
human nature.
Perhaps the most irritating
feature of conventional economics is its generation
of an apparently endless stream
of numbers, few
of which represent anything easily recognisable as
human.
Two more characteristic
features of human life are vital to mention.
«We wanted to
feature a woman's voice,» a well - meaning conference planner will inform me with excitement, as if mine is sufficient to capture the experiences
of 3.5 billion
human beings.
It is prepared to trust itself to one
of the most notoriously unreliable
features of human existence — not only the pain and riskiness
of human gestation and childbirth, but also the whole
of human skittishness about male honor, and the potential for violence that goes with female dependency.
Not only is the mutable world separated from its divine principle — the One — by intervals
of emanation that descend in ever greater alienation from their source, but because the highest truth is the secret identity between the
human mind and the One, the labor
of philosophy is one
of escape: all multiplicity, change, particularity, every
feature of the living world, is not only accidental to this formless identity, but a kind
of falsehood, and to recover the truth that dwells within, one must detach oneself from what lies without, including the sundry incidentals
of one's individual existence; truth is oblivion
of the flesh, a pure nothingness, to attain which one must sacrifice the world.
The theory generalizes the repetition
of the past that is evident in conscious, mnemonic occasions
of human experience into a
feature of all actual occasions,
human or nonhuman.
«The most important scientific revolutions all include, as their only common
feature, the dethronement
of human arrogance from one pedestal after another
of previous convictions about our centrality in the cosmos.»
It's not simply that we were in the loins
of our ancestors, that we have their DNA or something like that, but rather, a perennial
feature of the
human condition is that we are in bondage to one pharaoh, one lord or another, and we stand in need
of liberation.
Appraisal, he tells us, involves discerning (1) the ontological
features of the
human, especially in its relation to the divine, (2) what is «enduring, true and real» about the tradition, (3) what this truth implies for concrete «choices, styles, patterns and obligations»
of life, and (4) the connection between these different levels
of truth in the tradition and concrete situations that we confront in our everyday life.
I believe that all
humans are equally beautiful and distinguishing people on the basis
of their superificial
features leads me to favor them more or seek their company and makes me unjust.Christ doesn't get attracted to a beautiful face but to the crying heart and the true call
of the spirit.We are christians called to imbibe the spirit
of our father through his grace.
The changes are extremely gradual, they can not be observed over the short time span
of human civilization so far, and the term «species» is a man - made concept to make categorization
of life forms convenient... it is not an immutable
feature of the natural world as you seem to think it is.
Their analysis focuses on
features of the
human situation that do not change.
Ashbrook and Albright argue that a central
feature of human cognition is our predisposition to humanize what we perceive.
example: what logical function would a certain
feature of the
human body serve in the grand scale
of nature?