In vain would that man claim the tribute of patriotism, who should labor to subvert these great
pillars of human happiness, these firmest props of the duties of men and citizens.
He then described the humanist tradition as «a loose network of individuals broadly exercised by questions of the spirit, concerned to optimise the sum
total of human happiness here on earth; individuals naturally respectful of others, wedded to rationalism and to scientific rigour, revering all life, unafraid to proclaim and to celebrate the joy of existence and the richness of human expression.»
'' Love and compassion... are the ultimate
source of human happiness, and the need for them lies at the very core of our being.»
As atheists, we simply deny the assumptions of theism; we declare that the God idea, in all its features, is unreasonable and unprovable; we add, more vitally, that the God idea is an interference with the
interests of human happiness and progress.
Posthuman pleasure captures the
peak of human happiness, the moment just before «the softly - falling soot of ordinary life» returns to cover our joy.
Of course, human history has not been confined to this enterprise of doing and making, of using the resources of the world in order to achieve that
sort of human happiness which comes from satisfying its inexhaustible wants.
By contrast, the practice of the Jewish religion was, in his eyes, not a necessary
ingredient of human happiness but an obligation that God had placed on the Jews alone, as the biblical record attested.
The firmest
substance of human happiness,» he said, «is but a thin crust spread over it, with just reality enough to bear up the illusive stage scenery amid which we tread.
In recent years, conservative Aristotelian - Thomists like Patrick Deneen and Alasdair MacIntyre have made the argument that a moral philosophy entailing a substantive
account of human happiness or fulfillment is simply incompatible with the American liberal - democratic political order.
The conception of human welfare according to its ideologues is to be brought about by the increase in material goods and wealth and not by the
fostering of human happiness.
This makes Harris a consequentialist and places him squarely in the utilitarian tradition of John Stuart Mill who labored to give a qualitative account of the kinds of goods at play in the
maximization of human happiness.
The argument from suffering reaches beyond medicine's responsibility and competence; it extends into metaphysical questions about the
nature of human happiness and what constitutes a meaningful life.
Then and there I vowed to use whatever power that I had for good and against evil, to promote what is best in people, to work to free people from their self - imposed prisons, and to work against systems that pervert the
promise of human happiness and justice (p. 179).
«We've known for some time that social relationships are the best
predictor of human happiness, and this paper shows that the effect is much more powerful than anyone realized,» says Daniel Gilbert, PhD, a professor of psychology at Harvard University.
I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master -
builder of human happiness.
«The Lobster» is a satire on the subject of our universal obsession with relationships, and our conviction that couplehood is the supreme
expression of human happiness, a civilised institution which distinguishes us from the beasts.»
THE MAN WHO CLAIMS that he is about to tell me the
secret of human happiness is eighty - three years old, with an alarming orange tan that does nothing to enhance his credibility.
Positive psychology, also nicknamed happiness psychology, is basically a psychological study on the
essence of human happiness, fulfillment and meaningfulness.
That is, Mill could maintain that the pride, liberty, and dignity which distinguish the higher pleasures are not separate from pleasure or happiness, but rather are essential
parts of human happiness.
For amid all the advantages of contemporary life, where fewer people suffer disease, hunger, or lack of opportunity than in years past, there still is probably no increase in the sum
total of human happiness and very slight advantage, if any, in the main business of making sense of one's life.»
He frequently states that his life is guided by three major commitments: the promotion of basic human values or secular ethics in the
interest of human happiness, the fostering of inter-religious harmony and the preservation of Tibet's Buddhist culture, a culture of peace and non-violence.