Society has discarded the natural restraining influence
of the human institutions and values that should temper our economic activities.Return to Order is a clarion call that invites us to reconnect with those institutions and values by applying the timeless principles of an organic Christian order.
Indeed, «the primary theological understanding
of human institutions is that they are among the crowning creative redemptive achievements of God» (50).
But one can take full account of the sinfulness
of human institutions without concluding that participation in them necessarily implies sin.
The modern, secular version of this view sees evil as a product
of human institutions and social structures which can be overcome by human solutions.
It is hard for us to recognize it now, but Peter and Paul were introducing the first Christian family to an entirely new community, a community that transcends the rigid hierarchy
of human institutions, a community in which submission is mutual and all are free.
Christ the transformer of culture: human nature is fallen or per - verted, and this perversion is transmitted by the culture; therefore Christ stands in judgment
of all human institutions.
It may be said, speaking in very general terms, that in asserting the zoological nature of the Noosphere we confirm the sociologists» view
of human institutions as organic.
Even in the best
of human institutions, of which marriage can serve as a supreme example, there can be damage when somehow the intention to share life fully is absent.
The more time I spend in them, listening to stories of inmates and seeing the terrible impact of incarceration, the more I believe prison is the most irrational
of human institutions.
Herbert Otto has pointed out that «The actualization of our human potentialities is closely bound to the regeneration
of our human institutions....
When the self is committed to the Second Good, its stock of memory, intelligence, relationships, health, and wealth becomes the instrument for the concrete achievement of security, justice, liberty, or fraternity within the domain of personal relations and in the larger world
of human institutions.
Together they have brought about a profound shift in the nature of thought, the directions and balance of the different spheres of human society, and the interrelatedness
of human institutions.
Not exact matches
That's unlikely to come under a Trump administration, whose recent budget proposal calls for a $ 15.1 billion cut to the Tom Price - led Department
of Health and
Human Services, the department that houses the FDA, the CDC, Medicare and Medicaid, among other government
institutions.
Our so - called e-waste alone has dark, if still imprecise implications for
human health, say lots and lots
of scientists and public
institutions.
As we look to the 150th anniversary
of our Confederation, we are reminded that ours is a rich inheritance: a legacy
of freedom; the birthright
of all humanity and the courage to uphold it; the rule
of law, and the
institutions to protect it; respect for
human dignity and diversity.
Big losers will include our cultural
institutions, including the CBC and the Canada Council who will likely face further devastating cuts, as well as
human rights, international development and arts organizations who were funded historically by the Canadian government (some
of whom had already lost funding under the minority Conservative government).
& It is unnecessarily costly to operate a business, financial
institution, or financial intermediary where
human workers are doing jobs that computers are capable
of handling faster, more efficiently, and with less error than
human workers.
SkinTE a new product developed by Salt Lake City - based startup which makes the
human skin for the patients who are victim
of burns within 24 to 48 hrs, this technology already been approved by the many medical
institutions.
In particular, laws and domestic
institutions based on the rule
of law and
human rights are indispensable for justice.
-- Thomas Jefferson (letter to Peter Carr, 10 August 1787): «All natural
institutions of churches, whether Jewish, Christian, or Turkish, appear to me no other than
human inventions, set up to terrify and enslave mankind, and monopolize power and profit.»
the liberal peace answers: The building
of law and
institutions, international and domestic, that protect
human rights and punish violators
of human rights.
When Wycliffe and Hus took issue with mendicants and papal overreach, they were simply expressing a «long - standing frustration,» not making an innovative call for the abolition
of «
human institutions.»
The cause for this wishful hope in
institutions quickly appears: «In an increasingly globalized society, the common good and the effort to obtain it can not fail to assume the dimensions
of the whole
human family, that is to say, the community
of peoples and nations.»
In reality,
institutions by themselves are not enough, because integral
human development is primarily a vocation, and therefore it involves a free assumption
of responsibility in solidarity on the part
of everyone.
I don't dispute that equality and different levels
of authority can and often do coexist (and your example
of governments illustrates only that we have set up certain
human institutions that need this dynamic to function).
As Zmirak writes, Röpke «centered his economics in the dignity
of the
human person, who lives not alone but as part
of a family and a community; who thrives or suffers according to the health
of those
institutions; and who regulates his own economic activity according toýfinancial and personal incentives that he» and not the State» is best equipped to interpret.»
Instead it's an assertion
of human will, the conscription
of a sacred
institution to serve a contemporary ideology.
In fact, it goes against much
of human nature, and women's self - protective inclinations used to be supported by the people and
institutions around her.
It is instead
of just another
human institution with all the same tendencies as every other
institution that is built by to give an elite few power over others for monetary gain.
The Catholic Church, to take one prominent
institution devoted to the defense
of human life from conception until natural death, makes no «theological» argument about the nature
of the life in the womb.
But we have dramatically reduced poverty, shown ways to build
institutions that respect
human rights and liberties, virtually eliminated famines, found ways to prevent and remedy diseases, dramatically increased the longevity
of people everywhere, and come to include more and more persons in the «circle
of exchange.»
Leadership is godly work which addresses a fundamental
human challenge faced in the environment and culture
of communities, congregations and
institutions.
Many
of us struggle to «lower the knob,» and will eventually succeed, but because we are involved in
human institutions, that isn't necessarily quick and easy.
My assessment is that the wider disorientation
of Western society, the decreasing respect for many
institutions and the disdain for
humans alongside what Christopher Lasch has termed a «culture
of narcissism» has played out both among the «spiritual but not religious» identifiers as well as among many «new atheists.»
The all - powerful multilateral
institutions are not concerned about the satisfaction
of human and social needs.
«The World Conference on
Human Rights urges Governments, institutions, intergovernmental and non-governmental organizations to intensify their efforts for the protection and promotion of human rights of women and the girl - child&ra
Human Rights urges Governments,
institutions, intergovernmental and non-governmental organizations to intensify their efforts for the protection and promotion
of human rights of women and the girl - child&ra
human rights
of women and the girl - child».
She convincingly argues, among other things, that «where repression is especially severe, where
institutions (schools, trade unions, churches, professional associations) have been purged and subject to constant governmental vigilance,» little discussion
of human rights occurs («Human Rights in Latin America: Learning from the Literature,» Christianity and Crisis [December 24, 1979], pp. 328
human rights occurs («
Human Rights in Latin America: Learning from the Literature,» Christianity and Crisis [December 24, 1979], pp. 328
Human Rights in Latin America: Learning from the Literature,» Christianity and Crisis [December 24, 1979], pp. 328 ff.).
And though there is the language
of God, it has more to do with the
human institution and what people in that insituttion are comfortable with about what they want God to be?
The supernatural element in
human life, whether it comes to us through conscience as
human beings or through the Spirit as believers, is not to be located externally in the world
of nature and social
institutions (as for Taylor and MacIntyre), nor internally (as for the Romantics), but in the interaction
of the individual with his world.
Although the jargon is new, the role
of «faith «based»
institutions in meeting
human needs has a long history, as is admirably demonstrated by these essays from City Journal.
This corporate thrust is made through the direct effort
of innumerable local congregations and through the thousands
of varied denominational
institutions, all
of which constitute a manifold witness to the Lordship
of Jesus Christ as they set forth the fact that there is no
human need and no
human concern which is not His concern.
JON: All
of these things that we're talking about are
human institutions, and there's a really great differencebetween Christendom and the Church.
The implementation and monitoring
of human rights enforcement going beyond mere legislations but insisting on the creation
of national structures,
institutions and organs
of society which play a given role is stressed.
Just violence envisions
human relationships
of a particular kind, and these can not be realized without coercive
institutions.
For Catholic schools to be a worthwhile enterprise for the Church, they must survive and flourish as
institutions where pupils grow in a «personal relationship with Jesus» which includes following the teaching
of Jesus, through His Church, that we should attend Mass every Sunday, go to confession regularly, say our prayers and be loyal to the magisterium - especially in its moral teaching regarding the sanctity
of human life, and the meaning and purpose
of sex and marriage, in accord with Humanae Vitae and Evangelium Vitae.
Religious
institutions received more time to implement the Department
of Health and
Human Services» controversial contraception mandate after its «safe harbor» provisions were expanded.
The family is a divine
institution that stands at the foundation
of life
of the
human person as the prototype
of every social order.»
But while
institutions are always the creation
of human beings, and whether they are just or unjust, effectual or ineffectual depends entirely on the people who use them.
This is why the state is a legitimate organ
of human organisation, but it is also why the state derives its authority upwards from the individual and the family, via intermediate groups and
institutions, and not the other way round.
After closed - door conversations with the White House going back to November, the cardinal - in - waiting challenged the White House over an insurance mandate from the U.S. Department
of Health and
Human Services that forced religious
institutions, except for houses
of worship, to provide insurance plans that included coverage for contraceptives.