The reliability
of human judgement versus Bayesian methods is an old argument in AI research.
«Decision rules for identifying injuries from abuse are valuable for settings such as pediatric emergency departments — in these cases, reliability and accuracy
of human judgement is needed since victims of child abuse are at high risk of future abuse and death,» Lorenz said.
Had the pollsters called the election right, there would have been a clamour for campaigns to minimise the role
of human judgement in the political process.
I shy away from paraphrases for their added potential of introducing errors
of human judgement and understanding and have felt this way from childhood with the appearance of the Good News and Living Bible.
Across these studies 64 clearly favoured the model, 64 showed approximately the same result between the model and human judgement, and a mere 8 studies found in favour
of human judgements.
Not exact matches
Such jobs will require some basic level
of understanding
of the new technology, but also
human judgement and empathy to both guide it and explain it to those it affects.
Above all, the enforcement
of such boundaries should not be algorithmic -
human discernment,
judgement and discretion can not be automated.
«The real danger
of VAR was [is] the same as that
of all statistical systems that become substitutes for
human judgement.
Judgement, wrath, hate and
human failings like this are not
of God.
Aer you saying that you don't believe that a god is monitoring every thought, word, and action
of every
human for the purpose
of judgement when life ends?
@In Santa we trust - «Are you saying that you don't believe that a god is monitoring every thought, word, and action
of every
human for the purpose
of judgement when life ends?»
Are you saying that you don't believe that a god is monitoring every thought, word, and action
of every
human for the purpose
of judgement when life ends?
History is indeed a moral order, in which
judgements of the living God take effect; but this view can not be fully verified upon the plane
of history as we know it, since there is an irreducible element
of tragedy in
human affairs.
The topic is the salvation
of human beings, and God's
judgement of individual
humans regarding their acceptance or rejection
of a divine savior.
While the Church must always continue to develop its exposition
of the Faith through theology and apologetics, it should by no means neglect the power
of beauty to affect
human thinking, feeling and
judgement.
I would suggest that Caryn and NP are arguing that
human beings sit in
judgement of the scripture and God, or rather «god», since a God whom we fix to our understanding can't really be «God».
You leap from the fact that we «are arguing that
human beings sit in
judgement of the scripture and God» so that «God can not sit in
judgement of us.
They are: i) revelatory experiences are common to all religions, ii) revelation is received under finite
human condition, iii) the three types
of criticisms, mystical, prophetic and secular help to address the distortions that crept into revealed religions, iv) History
of Religions makes «a concrete theology that has universal significance» possible and v) an acknowledgement that «the sacred is the creative ground and at the same time a critical
judgement of the secular».
For Kierkegaard the recognition
of one's sinfulness is only made possible by the reality
of God's
judgement; it is not an autonomous
human possibility.
Creation from nothing, the origin
of death among
humans, the murder
of Abel by Cain, a cataclysmic flood
of judgement, the righteous
judgement of Sodom and Gomorrah, the Mosaic origin
of the Torah, manna from heaven, the reliability
of Deuteronomy, the driving out
of the Canaanites, Isaiah's authorship
of the servant songs, and so on — it's almost as if Jesus and his followers went out
of their way to validate all
of the most awkward apologetic curveballs in the Old Testament just to make life difficult for post-Enlightenment Western interpreters.
And, oh, when the hour - glass has run out, the hourglass
of time, when the noise
of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is in eternity — whether thou wast man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor
of the crown in a lofty station, or didst bear only the labor and heat
of the day in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all
human description, or the judgment passed upon thee was the most severe and dishonoring
human judgement can pass — eternity asks
of thee and
of every individual among these million millions only one question, whether thou hast lived in despair or not, whether thou wast in despair in such a way that thou didst not know thou wast in despair, or in such a way that thou didst hiddenly carry this sickness in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit
of a sinful love, or in such a way that thou, a horror to others, didst rave in despair.
Many can now understand such
judgements as that
of Loren Eiseley, who did not speak
of human difference from other creatures in the glowing terms
of the Enlightenment: how we are «rational,» capable
of «free will», and so on.
Sociological theology has focused on questions
of justice, but as it has recognized that the effects
of human beings on their environment are having seriously deleterious consequences for humanity, it has extended its concern to questions
of the sustainability
of human society.23 Yet in practice the difference
of the amount
of attention given to these two issues
of justice and sustainability still leads to opposing
judgements on important issues.
While in the case
of the Canaanites God poured his
judgement on
human wickedness, through His chosen, but, alas, not righteous people, God's justice is supremely displayed at the Cross where the sinless Son
of God bore the judgment
of all
human wickedness.
Until one can accept that
humans are mortal and imperfect beings, that
judgement of one's soul is entirely between God and that person, and live by the «Golden Rule», hate speech and hate crimes will continue.
But, just as is
human nature, it was not long before they returned to their wicked ways, and about 100 years later, a prophet by the name
of Nahum arose in Israel, and he too pronounced
judgement upon Nineveh.
This is a potentially misleading statement — for his metaphysics
of the
human - self - in - process encompasses more than even what Buchler means by utterance (or
judgement).
When this belief was coupled with the notion
of a last
judgement which would not occur until God «had accomplished the number
of his elect», in words from still another prayer, it said something about the corporate nature
of human life, the equally corporate nature
of whatever destiny men have, and the need for patient waiting until our fellowmen have found their capacity for fulfillment along with us.
Those who hear, in the setting
of the Church's corporate worship, are summoned, upon each particular occasion, to place themselves within the history which is God's revelation, at the point where it culminates in Jesus Christ, and to lay themselves open to the Word
of judgement and
of renewal which is spoken there to every
human being.
Or as he puts it, there is no such thing as entirely uninterpreted fact, any more than there is any such thing as an «action» in the world which has no valuation
judgement attached to it in the complex reality
of human experience.
The
judgement whether
human rights had been violated was no longer the exclusive monopoly
of national governments.
As a matter
of fact, the
judgement day is happening right now, as the 50 years that it takes for us to ruin this planet is just a blink
of the eye to anyone who doesn't live the paltry 100 years that
humans do.
What we assumed to be the laws
of nature, which we
humans cleverly discovered, turn out to be
human judgements based on observation, experiment and measurement.
You can and should be able to do what you want to do with your life, but
judgement is part
of the
human experience and you can't expect people to not hold opinions about you.
Minimalist politics, in contrast, avoids the need for elabourated conceptions
of the
human good and only require general
judgements about the needs, desires, capacities, opportunities and resources that are
of fundamental importance.
-- As I said before:» We are all made
of human beings; you have your
judgement, and we all have our own; Anybody with normal intelligence could easily figure out that there is something seriously wrong going on in this case;» I wonder who's the officer manipulating Gabriele Scheler and Sebastian Thrun's case?
Such
judgements and gossip share and thus legitimise the idea that prime ministers should indeed have the power to manipulate us in this way - while the media delights in the personalisation
of power and the
human interest stories it generates, and dreads dull rules.
Only a few weeks after the European Court
of Human Rights ruled that the McLibel two suffered from not having access to legal aid, a new
judgement has also questioned the system.
Alfred Agbesie Woyome proceeded to the African
Human Rights Court in August 2017, when the government began a valuation
of his properties in an attempt to retrieve Ghc51 million wrongfully paid to him in a
judgement debt.
Constitutional lawyer and
human rights activist, Chief Mike Ozekhome (SAN) has hailed the court
of appeal
judgement for ruling against the Economic and Financial Crimes Commission...
Prof. Gordon Pipa, a senior author
of the study, says that since it now seems to be possible that machines can be programmed to make
human like moral decisions it is crucial that society engages in an urgent and serious debate, «we need to ask whether autonomous systems should adopt moral
judgements, if yes, should they imitate moral behavior by imitating
human decisions, should they behave along ethical theories and if so, which ones and critically, if things go wrong who or what is at fault?»
«
Human brain recalls visual features in reverse order than it detects them: Study challenges traditional hierarchy
of brain decoding; offers insight into how the brain makes perceptual
judgements.»
The
Judgement - or J - value, a new method pioneered by Professor Thomas that assesses how much should be spent to protect
human life and the environment that has recently been validated against pan-national data, would value life about four times higher, closer to the value used by the US Department
of Transportation ($ 9.1 million in 2012).
Interpretation, on the other hand, involves the specifically
human traits
of taste and aesthetic
judgement.
The program tries to find shortcuts to store an image in the smallest number
of bits — the more complex the piece, the longer the string
of digits used to store the painting on the hard drive, offering a more objective measure that
human judgement.
And while we might have gotten used to playing video games without ever having to meet the
judgement gaze
of another
human being, couch co-op is still very much a big deal.
Taking away a lesson
judgement is a culture shift, like students we are all
human and want to know «how we did», this was a topic
of discussion when we first started to explore this move.
Or do you need to focus on automating parts
of the process but leave other parts open to
human intervention /
judgement / creativity?
And like software, books are products which are hand - crafted by a team
of human beings, all prone to their own errors
of judgement, lack
of skills, and opinions on what they are creating.
For the purpose
of discussion, let's exclude the rules - based ETFs that are halfway between plain beta ETFs and truly actively managed products that use subjective
judgement of human portfolio managers.