We can summarize the biblical development in this way: the Bible sees the
issues of human justice arising in the history of the Christian community as the people of God seek to bring peace and reconciliation to all men, and to show a special concern for the hurt, the needy, and the weak, Before God every Christian knows that he is the hurt, the needy, the weak person for whom there could be only condemnation, if there were no mercy in God's righteousness.
It is only as this fact is more fully recognized and wrought into our living that we shall have any semblance
of human justice in our society.
When John Paul II in Dives in Misericordia invokes the saying «summum ius, summa iniuria» (the greatest justice leads to the greatest injustice), which Cardinal Kasper cites twice in the book, he's not referring to perfect divine justice, but the
excesses of human justice absent love.
Could it be that the writers (and some of us readers) want to avoid a choice between the amateur and the professional, between the
representative of human justice (the streetsmart cop) and the person devoted to divine justice (the priest)?
To lie when a man was on trial for his life, and the truth or falseness of the charges being investigated could cost him his life, was to strike a blow at the very heart of the
system of human justice.
Really see where Keown is coming from though, revenge and justice are very appealing to many of us humans
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The many workshops and creative collaborations she has held with community residents have centered on building social movements, developing community relationships and expanding and deepening
awareness of human justice issues among participants.
Safina shows how the environment's problems drive very real
matters of human justice and well - being and our prospects for peace.