Sentences with phrase «of human love»

Breastfeeding is one of the most beautiful and gentle expressions of human love on the planet.

To repeat, sex is a function in an office of love, namely marriage, but in itself sex «is not a function of human love».

It is the contradiction of human love; indeed, it is the exact opposite of divine love.

Let us see what this new direction involves for an understanding of human love and the divine love.

The feelings we have progress through several stages, very similar to those experienced after the loss of a human loved one.

At the heart of every human love there is a dependence upon freedom which can not be either bought or compelled.

In terms of human love, on all levels and in general, we certainly all have this capacity for it and find it in many places.

It will also affect our interpretation of the joys and desires of human loving.

The varied aspects of human love - play are everywhere in view.

I believe that the mystery of human love will help us here.

Yet any authentic discovery of human love involves the will to affirm the other's being whatever that may cost.

Yet it is also a profound examination of human love and how we live together, a chamber piece of real resonance and power.

She gave them their very first taste of human love and the girls began to open up, explore the world, and their personalities even started to peek through.

They often spend the last days of their lives in a small cage, void of the human love and companionship that they crave.

Your amazing attention, understanding of the Human love is such an example for everybody who have the chance to meet you.

For that reason, we do not speak of human love as a pure choice unconnected to the attributes of the beloved.

But we may yet regard humanitarianism as a form of human love which, though it can not be identified with agape, reflects human values which agape incorporates and fulfils It is true that the Bible does not speak of a general fraternity of humanity which we recognize just because we are human.

The answer lies in an examination of where the traditional Christian doctrine has failed to grasp the real life of the human loves in their creativity and their power, and in their tendency to reach their own limits.

In contrast, the Catholic ethic of human love seeks to help people achieve happiness, personal integration, and a life grounded in Jesus Christ and the truth.

We do find pointers to meaning in our lives — in acts of human love, in the way justice can be partially achieved even through structures of injustice, in a life of perfect sacrificial love that ends upon a cross.

Chastity under vow is that type of human love which reaches its perfection independently of sex.

Imagination offers all the suggestion of the endless delights of human love, the metaphysics of love, the recurrent surprises of the human condition.

Sexuality raises as many questions about the possibility of human love as it settles.

The power of human love to free the neighbor should not be minimized, but it should not be exaggerated either.

Are we not saying that the most intimate and important kind of human love is inappropriate for expressing some aspects of the God - human relationship?

When we speak of the human loves we mean those which belong to our humanity, and distinguish these from God's love as agape, that is the new love which God puts into the world through his dealing with man's sin and unlove.

Thus the Protestant Reformation is a decisive moment in the history of the understanding of love, whether one accepts this position or not, for it raises in the sharpest possible way the question of the meaning of the human loves when seen in the light of the love of God as known to faith through Jesus.

Something must re-create the capacity to belong in the society of God's creatures so that man finds his security in giving himself to the service and enjoyment of God and His Kingdom as the ultimate context of every human love.

It seeks to answer the question, «What is the meaning and truth of the Christian assertions that God is love, that love to God and the neighbor are the two great commandments, that the fulfillment of human love depends upon God's action of reconciliation, and that the love of God is the ground of all hope?»

Process theology undertakes a search for an alternative to the Augustinian understanding of love and being in which the freedom and creativity of human loves have their place, and in which the love of God is understood in his involvement with a real history.

We come to the question of what use we can make of this analysis of human love when we speak of the love of God.

If individuality, freedom, action and suffering, causality, and impartiality are categorical conditions of human love, then there is an initial presumption for Christian thought that the being of God, who is love, is in some way reflected in these structures of our existence.

redeeming quality of human love.

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The larger of the two is called the Tree of Human Loving, named after a tree in the Garden of Eden.

Now comes this report for the synod, which suggests that, on matters of marriage, the family, the morality of human love, and the things that make for genuine happiness, German Catholic thinking is virtually indistinguishable from that of non-believers.

He will remind members of the congregation that the Church has for 20 centuries defended and proposed the «greatness of marriage» as a «path to holiness, for the perfecting of human love and as the foundation of the family».

The struggles faced today by East and West demand a new insight into the human condition, an insight realized in the cross of a self - giving God and consummated in the response of human love and obedience.

This is a very healthy corrective to a great deal that has unquestionably disfigured the history of institutional Christianity; for instance, the sometimes subtle but persistent belittling of the richest and most profound of human experiences, as if the joys of human love were somehow suspect, and not among the most sheerly precious experiences that life has to offer.

The story of the prodigal son is a story of human love and loveless pride.

Why, for instance, has he spent so much of his time translating the frustrations of human love and politics, be they Tibullus» or Petrarch's?

The Song does celebrate the dignity and purity of human love.

The Bible concerns itself only rarely with the joyful play of human love.