When students completed their presentations they had the opportunity to work with Izolda Trahktenberg, NASA Educational Consultant; together they created models of clouds and discussed the impact
of human material on weather systems.
Dr. Sonntag studies this concept on the molecular and cellular level using a translational research approach that integrates the analysis
of human material, such as postmortem brains, primary cell systems, and neural cell populations generated from patients» - or healthy individuals» - derived induced pluripotent stem cells (iPSC), or induced neurons (iNs), in combination with molecular, biochemistry, and lentivirus - mediated gene - engineering technologies.
«I'm convinced that what they've produced is a good reproduction
of the human material,» he says.
«We begin not just with the physical rehabilitation, but with the preparation
of the human material in our healthcare delivery system, and the rehabilitation and revival of the National Health Insurance Scheme.
But still, even if you're just planting a placenta, make sure to act in compliance with any federal and local regulations for the disposal
of human material.
Not exact matches
Medprin manufactures several forms
of what it calls «biomimetic - synthetic»
material which look and act like real
human tissue, with microstructures that resemble
human extracellular matrix.
Asked about the worst career advice she ever received, Ahrendts tells
of the time she was working at a big corporation and a
human resources manager told her that she needed to make changes — like not talking so emotionally with her hands — if she wanted to be considered «CEO
material.»
For example, using 3 - D bioprinters — which can print the structure
of human tissue with biodegradable
material — and stem cells, which are used to populate the 3 - D printed structure, researchers can grow actually
human tissue.
Actually, it was scraping up asphalt attached to the factory floor, loading roofing membranes (that's roofing speak for the dark rolls
of disgusting black
material that gets laid down over the roof while inconveniently sticking to every far flung corner
of the
human body).
The sponsor
of a
material threat medical countermeasure application that receives a priority review voucher under this section may transfer (including by sale) the entitlement to such voucher to a sponsor
of a
human drug for which an application under section 505 (b)(1) or section 351 (a)
of the Public Health Service Act will be submitted after the date
of the approval
of the
material threat medical countermeasure application.
Patricia Jurewicz is Founder and Director
of Responsible Sourcing Network (RSN), which champions
human rights in the mining and harvesting
of raw
materials found in products we use every day.
The Enterprise Compensation Committee discharges the board
of directors» responsibilities relating to the compensation
of our executives and directors; reviews and discusses with management the Compensation Discussion and Analysis and performs other reviews and analyses and makes additional disclosures as required
of compensation committees by the rules
of the SEC or applicable exchange listing requirements; provides general oversight
of our compensation structure, including our equity compensation plans and benefits programs, and confirms that these plans and programs do not encourage risk taking that is reasonably likely to have a
material adverse effect on Hewlett Packard Enterprise; reviews and provides guidance on our
human resources programs; and retains and approves the retention terms
of the Enterprise Compensation Committee's independent compensation consultants and other independent compensation experts.
Vishal has put together a superb
material based on various concepts
of asset allocation, fundamental analysis and most importantly
human behaviour.
The only truly scarce resource according to Simon is
human time, whose allocation into the production
of material things can always produce more
of them.
Jack Will Prepare You with All the Training
Materials, Content and Industry Expertise He's Developed
of the Last 40 Years — Developing You into a World - Class
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It is
material that has been edited by
humans, then edited again, then edited again, then translated dozens
of times.
Hinduism has unparalleled wisdom and gives a macro-picture (i.e. reincarnating until you give up all
material desires and pleasures in search
of God), but it seems impractical in a particular incarnation
of a
human being.
The inventiveness
of human beings has devised new means for exploiting the natural resources
of the world — tools and machines
of all kinds; and
materials have been contrived by
human beings out
of combinations
of natural
materials in order to satisfy new wants.
But a new movement today, calling itself transhumanism, carries these notions to their logical conclusion:
human beings are not only manipulable objects, but raw, manipulable
material; man himself, his very form, might be tinkered with, enhanced, and «reengineered,» like a species
of crop or livestock.
(The average age
of mortality is one
of the best indices
of human progress, for it measures what is not solely
material.)
In their response to me, Robert George and Patrick Lee argue that some form
of material continuity, indeed, a partial identity with respect to the
material aspect
of the
human person, is part
of what it means to believe in the resurrection.
A Whiteheadian political theory, then, should have due regard for the biological and «
material» conditions
of human existence, recognizing that these yield their own measure
of self - enjoyment.11 Also included in private happiness are the nonshared aspects
of the individual's dialogue with himself or herself.
One understanding
of human nature common to the modern era sees man as standing both above and outside nature (after Descartes, as a sort disembodied rational being), and nature itself as raw
material — sometimes more pliable, sometimes less — for furthering
human ambition (an instrumentalist post — Francis Bacon view
of nature as a reality not simply to be understood but to be «conquered» and used to satisfy
human desires).
That would be «speciesism,» the fallacy
of thinking that there is any
material reason why a
human being
of any age or kind, simply because he is a
human being, has more worth than, say, a pig or, for that matter, a cockroach.
Moreover, the suffering that can be inflicted through disturbance within the
human body indicates the extent to which general biological health and «
material» security constitute happiness, although the fact that these ends dominate the lives
of most people in the contemporary world indicates how far short
of its possibilities the
human race remains.
By an obvious process
of metonymy, the educational canon is usually taken as referring to those
materials themselves rather than to the rules for their determination, and the subject at issue is taken to be
human knowledge in general.
As has been noted, a certain level
of biological and
material welfare is a precondition for substantial
human sharing.
The maternal face consequently becomes the
material manifestation
of the infinite longing for each
human person, the visible reminder
of each
human person's being wanted and desired,
of each person's infinite value and worth regardless
of output or production.
Applying the moral
of the fable to the social and political sphere, one could say that without the personal discipline necessary to improve the quality
of our «
human material,» all social constructions will fail.
The humane and Christian view, however, sees the
human person as including a spirit which needs a body as a complement and mediator to fulfil his destiny as a traveller to God, the Ultimate Good, through the goodness
of the
material cosmos.
It is on account
of the quantity
of a
material substance (like a
human body) under certain dimensions that it is located in a place.
It is made out
of varied
materials, for the tyrannies that oppress the
human spirit differ among themselves, but all make up one power
of evil.
Yet we must also make a convincing case for the uniqueness and transcendence
of the
human personality within the scheme
of material life.
It is no paradox that we use the term «modern» to refer both to the external
material and social forces that transformed the world, and to the internal intellectual and expressive movements that wrestled with, and often deplored, the
human costs
of that same transformation.
The
human person, as an embodied spirit, exists as a type
of bridge, a source
of authentic unity, between spiritual and
material ways
of existence.
To sum up, we need today a daring generation
of young intellectuals determined to bend their energies to raise Bharat to its high status justified by the
human and
material resources it possesses.
Indeed my basic position is that for the understanding
of human behavior in society the whole controversy as to whether
material conditions (appetites, interests, «drives,» or in Marxist terms, the «means
of production» and the consequent «class struggle») cause men to act is at bottom pointless and unprofitable.
According to our present knowledge
of physics, as already pointed out, the Second Law
of Thermodynamics presents us in the
material realm with the picture
of a running - down universe which will ultimately be impossible for
human life.
Part One, here called «
Human Experience and Process Thought,» was given on the Alexander Brown Foundation as a series
of lectures at Randolph - Macon College, Ashland, Virginia, U.S.A. in 1976; the
material in Part Two, here called «God in Process: Christian Faith and Process Thought,» was a series
of lectures given at St. Augustine's College, Canterbury, England in 1966.
A thought, a harmony, the achievement
of a perfection in
material things, some special nuance in
human love, the exquisite complexity
of a smile or a glance, every new embodiment
of beauty appearing in me or around me on the
human face
of the earth: I cherish them all like children whose flesh I can not believe destined to complete extinction.
And now, through a gushing forth
of vitality in the reverse direction, this life infused by the
human mind into the greatest
material mass with which we have contact tends to flow back into us under a new guise.
What is required by the criterion
of human integrity is that occupations be so defined that manual work is also a rational pursuit and an opportunity for constructive imagination, that symbolic skills may be exercised in clear relation to
material necessities and in the light
of moral responsibilities, and that creative professional activities will be conducted with a vivid sense
of the realities
of nature and the canons
of reason.
When this philosophic dimension is admitted, the natural sciences become prime sources
of knowledge
of man, not only in respect to those
material properties shared with the nonhuman world, but also in respect to the uniquely
human qualities
of mind and spirit.
Rather, every culture is the product
of the
human spirit, as the spirit
of man wrestles with its total environment and seeks to work out a satisfactory adjustment to the
material world, to other men, and to such invisible powers as are believed to control its destiny.
can only occur where there exists some institutional umbrella that can protect
human rights advocates and offer both political and
material support for
human rights activities: a church...; a press sufficiently independent so that it can report information the government would prefer not be made public and that can offer a forum for some opponents
of the government; professional associations, academic and intellectual centers which are financially solvent and not directly controlled by military or government officials.
Underlying this erroneous tendency, as Faith has pointed out many times over the last forty years, is the implicit or explicit denial
of the transcendence
of God, the Divinity
of Christ, the historical objectivity
of revelation and the authority
of the Church in matters
of faith and morals, and also the denial
of the spiritual soul as a principle
of existence that is distinct from yet integrates the
material within the unity
of our
human nature.
Yet they are works
of grace, guaranteed not by
material laws or
human effort, but by the play
of Divine wisdom and love on
human hearts and minds through Christ and the outpouring
of the Holy Spirit.
In a society founded on the exaltation
of freedom it is understandable that the desire to satisfy one's
human appetites takes an ever firmer grip on individuals who live in an environment where they have considerable spending power and great encouragement to spend on pleasures and
material goods.
[27] The
material evidence itself is ambivalent because it is offered to
human freedom, but only those who find design in creation, a providential design surpassing all
human reconstructions, can uphold the final meaningfulness
of human reason.
As emotionally compelling
of an idea as a soul may be, there is absolutely no evidence what - so - ever that a soul exists outside the cognitive functions
of the very
material human brain.