Not exact matches
While many
of the space industry's heavyweights — Elon Musk's SpaceX, Jeff Bezos's Blue
Origin, Richard Branson's Virgin Galactic — spent 2016 talking up their respective ambitions to go to Mars or build a space tourism business, Moon Express might be the company closest to getting
humans to a place they haven't visited
in 44 years.
«Thus, we see that one
of the obvious
origins of human disagreement lies
in the use
of noises for words.»
The
origins of morality
in human cultures are not religion.
842 The Church's bond with non-Christian religions is
in the first place the common
origin and end
of the
human race: All nations form but one community.
Denying the divine
origins of the
human person, our government has withdrawn the law's protection from unborn children
in the womb» the most absolutely innocent and defenseless members
of our
human family.
I believe
in science and as the
humans evolve there are more answers to the
origin of everything.
Professor Michael King states: «The conclusion reached by scientists who have investigated the
origins and stability
of se - xual orientation is that it is a
human characteristic that is formed early
in life, and is resistant to change.
As described
in my article on The Judeo - Christian
Origin of Science» [1], science is based on specific fundamental beliefs about the natural world, namely that matter is good, rational and contingent and open to the
human mind, and that any discoveries that may be made should be shared freely.
Evolution and the Fall is a collection
of essays from a multi-disciplinary and ecumenical group
of authors, which sets out to address «a set
of problems that arise from the encounter
of traditional biblical views
of human origins with contemporary scientific theories» (p. xv)-- not, one might add,
in general, to answer them.
As long as it was assumed that the world that originally came into being was much like our present world, with
human beings coming into existence abruptly
in their present form, it was hard to think
of origins in terms
of chance and necessity.
In the final chapter of Personal Knowledge, The Rise of Man, Polanyi tells us that, «We must face the fact that life has actually arisen from inanimate matter, and that human beings... have evolved from the parental zygote in which each of us had his individual origins.&raqu
In the final chapter
of Personal Knowledge, The Rise
of Man, Polanyi tells us that, «We must face the fact that life has actually arisen from inanimate matter, and that
human beings... have evolved from the parental zygote
in which each of us had his individual origins.&raqu
in which each
of us had his individual
origins.»
'' If any one asserts, that this sin
of Adam, which
in its
origin is one, and being transfused into all by propagation, not by imitation, is
in each one as his own, is taken away either by the powers
of human nature, or by any other remedy than the merit
of the one mediator, our Lord Jesus Christ... let him be anathema.»
to Jake,
in every era or times
in the past,
humans have different perception
of reality, because our knowledge improves or changes toward sophistication, For example during the times
of Jesus, there was no science yet as what we have today, since the religion
in the past corresponds to their needs, it is true for them
in the past, but today we already knew many new ideas and facts, so what is applicable
in the past is no longer today, like religion, we have also to change to conform with todays knowledge.The creation or our
origin for example is now explained beyond doubt by science as the big bang and evolution is the reason we become
humans, is
in contrast to creation
in the bibles genesis,.
Whatever its
origin — and I myself agree with Wellhausen and others
in attributing the identification to the primitive Christian community, as their least inadequate and only possible term for one who was thus both
human and divine and yet not God (which would have been unthinkable
in their realm
of ideas)-- whatever its
origin, this first great step
in the advance
of Christology was
of endless significance for the later development
of Christian doctrine, and it was
of paramount importance for the Gospel
of Mark.
Whatever impulse his followers have had to labor for the amelioration
of human life
in ministering to the sick, the weak and helpless, the ignorant, the poverty - stricken, the imprisoned by any kind
of chains, owes its primary
origin to the love
of God for persons as this was manifest
in Jesus.
Having ascertained the place
of belief
in the world and its role as the operative and creative principle
in human striving and drive toward the future, we shall next consider its evolutionary stages and
origin in order that we may realize its cosmic dimension.
Professor Michael King states: «The conclusion reached by scientists who have investigated the
origins and stability
of sexual orientation is that it is a
human characteristic that is formed early
in life, and is resistant to change.
I don't know much about the
origins of sacrifice
in human culture.
In other words, the earthly, matter - bound origin of human nature calls forth God's greatest act of loving care and humility — the Incarnation of God the Word through which humanity is united to Godhead in a union more intimate than with any other creature and gradually raised to immortalit
In other words, the earthly, matter - bound
origin of human nature calls forth God's greatest act
of loving care and humility — the Incarnation
of God the Word through which humanity is united to Godhead
in a union more intimate than with any other creature and gradually raised to immortalit
in a union more intimate than with any other creature and gradually raised to immortality.
«
In CV, however, you will never find a statement of religious origin without an accompanying human and rational justification, upon the condition, quite naturally, that reason complies in full with its duty and that the sciences do not let themselves be guided by ideologie
In CV, however, you will never find a statement
of religious
origin without an accompanying
human and rational justification, upon the condition, quite naturally, that reason complies
in full with its duty and that the sciences do not let themselves be guided by ideologie
in full with its duty and that the sciences do not let themselves be guided by ideologies.
The moral conflicts
in the various texts shine a bright light on the
human origins of these works.
Thus, for reasons quite different from those associated with the
origin and meaning
of the western calendar, the year 2000 appears to mark a significant turning point
in human history.
For those
of us who are comfortable with a theory
of evolution that acknowledges the common
origin of the
human and animal kingdoms, the scientific evidence that corroborates this syndrome
of dominance
in the mythic Genesis accounts is
of special interest.
human beings, «born free and equal
in dignity and rights,» are entitled to
human rights «without distinction
of any kind, such as race, color, sex, language, religion, political or other opinion, national or social
origin, property, birth or other status.
«He reversed a pattern
in human behavior so ancient that its
origins lay shrouded
in the mists
of time: that when weapons are developed, they will be used.»
Built around 9600 B.C., the site predates Stonehenge by about 6600 years and places the
origins of human religious experience much farther back
in the historical progress
of our civilization than scholars previously believed possible.
The primary answer is that modernist thinking assumes the validity
of Darwinian evolution, which explains the
origin of humans and other living systems by an entirely mechanistic process that excludes
in principle any role for a Creator.
This stress on the primacy
of process and the ultimacy
of constitutive relations means that,
in considering the morphological structure
of religious experience, attention must be directed to its
origin in the physical feelings which comprise the primary mode
of human experience.
You have assigned god as a cause
of something that looks to be entirely
human in origin, you stupid, deluded fool.
While I was reading Vorgrimler, the Congregation for the Doctrine
of the Faith issued its «Instruction on Respect for
Human Life
in Its
Origin and on the Dignity
of Procreation.
But with insight into retrospective aetiology based on the present situation, much could be cleared up
in the vivid representation
of the inferred state
of man which causes difficulties
in view
of the way we inevitably think today about
human origins.
[4] Instead
of looking backward through
human history to find the
origin of sin
in Adam and Eve's disobedience, Kierkegaard is teaching us to look inward (within ourselves) and upward (to God), to find the
origin of sin
in our own individual flight,
in anxiety, away from our
origin, God the Creator.
But no more miraculous than the
origin of mind
in human evolution.
Creation from nothing, the
origin of death among
humans, the murder
of Abel by Cain, a cataclysmic flood
of judgement, the righteous judgement
of Sodom and Gomorrah, the Mosaic
origin of the Torah, manna from heaven, the reliability
of Deuteronomy, the driving out
of the Canaanites, Isaiah's authorship
of the servant songs, and so on — it's almost as if Jesus and his followers went out
of their way to validate all
of the most awkward apologetic curveballs
in the Old Testament just to make life difficult for post-Enlightenment Western interpreters.
Consider the
origin and development
of mind
in a
human child.
Every ethos has its
origin in a revelation, whether or not it is still aware
of and obedient to it; and every revelation is revelation
of human service to the goal
of creation,
in which service man authenticates himself.
(This analogy is essential
in spite
of Brunner's emphasis on the different
origins and character
of our knowledge
of God and
of other
human persons.
Some metaphors readily lend themselves to high development because they belong to a metaphor system, i.e. a group
of metaphors linked together by their common
origin in a single area
of human observation, experience or activity, which has generated its own peculiar sublanguage or jargon.110
If we engage
in the «de-mythologizing»
of the Revelation to St. John the Divine, as we must also «de-mythologize» the creation stories
in the book Genesis
in the Old Testament, we realize that what is being said is that as
human existence and the world
in which that existence is set has its
origin in the circumambient, everlasting, faithful Love that is nothing other than God — we recall Wesley's hymn, quoted a few paragraphs back, that «his nature and his Name is Love», and Dante's great closing line
in The Divine Comedy about «the Love that moves the sun and the other stars» — so also the «end» toward which all creaturely existence moves is that very same Love.
Those who reflected on the Bible were taught to expect that the universe
of human experience may have had its
origins in chaos and nothingness.
These assumptions, which have their
origins in a theologically motivated rejection
of a classical understanding
of God and creation, lead by an easy path to the view that
human beings fully realize themselves by producing concepts that give us mastery over limitless possibilities — first mastery over nature, then over ourselves.
When
humans learned that the God
of Israel was the fountain and
origin of all that is, and
of all the stunning intelligibility within every part
of creation, they had a motive for dedicating their whole lives to unlocking the secrets hidden
in creation.
«We are deceivers, yet true
in clinging to the idea
of the fall as a symbol
of the
origin and the nature
of evil
in human life.»
The only places
in which a general account
of the coming to be
of the
human being is implicit are
in pp. 290 - 296, and 528 - 531, extending my remarks to other living things, none
of which do I believe to be intelligible either
in their nature and behaviour or
in their
origin in purely physicalistic terms.
«Despite the many changes that have taken place
in American society and culture over the past 30 years, including new discoveries
in biological and social science, there has been virtually no sustained change
in Americans» views
of the
origin of the
human species since 1982,» wrote Gallup's Frank Newport.
«All
in all, there is no evidence
in this trend
of a substantial movement toward a secular viewpoint on
human origins.»
Technology is the objective side
of human action whose
origin and raison d'etre is found
in the subjective element: the worker himself.
At the same time, google and other search engines have made it easy to understand that the
origins of the worlds major religions are based
in human power and control.
I would have to agree with the above post that Christianity is the only faith that offers something so «other», as
in not
of human origin, as grace.
The term moderate evolution might therefore be applied to a theory which simply inquires into the biological reality
of man
in accordance with the formal object
of the biological sciences as defined by their methods and which affirms a real genetic connection between that
human biological reality and the animal kingdom, but which also
in accordance with the fundamental methodological principles
of those sciences, can not and does not attempt to assert that it has made a statement adequate to the whole reality
of man and to the
origin of this whole reality.