Sentences with phrase «of human pain»

I have worked with many expressions of human pain.

Sensitive and disturbing, Through and Felt, a group exhibition curated by Atlanta artist Iman Person, exposes private moments of human pain and explores the body and mind through video, photography, performance, installation and sculpture.

This trend in consumer behavior has caused the framing market to shrink, robbed it of millions of sales opportunities, and generated a tremendous amount of human pain and suffering.

With medicinal marijuana becoming increasingly accepted for treatment and control of human pain, it's not much of a stretch to imagine how it might benefit animals as well.

The metabolism of drugs in dogs and cats can differ from that in humans, which means that the standard dose of human pain reliever included in one tablet or capsule may be an overdose for your pet.

Closeness to God, not the alleviation of human pain in itself, was the preferred religious product.»

It included extremities of human pain; but it was not the only sort of ordeal that overtakes humankind.

The infinite variety of human pain can not be redeemed by the application of twelve simple steps.

Lord Jesus, you who are the Saviour of our human activity because you bring us a motive for acting, and the Saviour of our human pain because you endow it with a life - giving value: be also the Saviour of our human unity by compelling us to repudiate all our pettiness and, relying on you, to venture forth on to the uncharted ocean of charity.

Not exact matches

It's just a part of the human condition that we learn best when we fail - pain and disappointment causes us to re-evaluate and search for the better way.

After enduring growing pains, healthcare.gov has rebounded and has enrolled 12.7 million users, according to the U.S. Department of Health and Human Services.

The Primary Care business is comprised of human pharmaceutical products prescribed by primary - care physicians and includes products in the areas of Alzheimer's, cardiovascular (excluding pulmonary arterial hypertension), erectile dysfunction, genitourinary, major depressive disorder, pain, respiratory, and smoking cessation.

Loss Aversion As I've written in the past, humans are programmed, through millenniums of adaption, to suffer pain twice as much as we enjoy gain.

As humans, we're wired in a way that avoiding pain is much more important to our survival than gaining pleasure is (most of the time, anyways!).

We're just open to experiencing the love, loss, pain, laughter and joy — the emotional truths of being human.

Religions incorporated and codified these basic social values and skills, and quickly learned to take credit for them — as if, without the religion, we would be doomed to not have them — although we see them in every human society, including hunter - gather tribes with no sense of gods as we understand them After many centuries of religious domination, enforced through pain of death, ostracization or other social sanctions, allowing religion to take credit, as well as failing to question other religious claims — has become a cultural habit.

The trillions of lifeforms that have gone extinct before us, the billions of humans that have died, are dying, and will die in pain and agony.

Two questions come immediately to mind: (I) whether real human kindness and sympathy are, or can be, encountered in the slaughterhouse, in the circus and the rodeo, in the forced captivity of wild animals in zoos, and in pain research in biomedical laboratories, and (2) whether our abuse and destruction of members of other sentient species for our benefit alone can be a truly moral goal for mankind.

Even a thousand years of pain is more than any human being could inflict.

Jose, there is no pain beyond human strength to bear, but some people will give up or deflect their pain instead of facing it.

If you believe in God / Christ, then you have peace that no more suffering, pain, death, bickering among humans, corruption, death, and all of mankinds evil deeds, etc. etc. will exist when you exit this earth.

the answer to that is the incarnation itself, that Christ would take upon himself humanity and the pains and struggles of the human condition, including the pains of death.

We all do things, big and small, that hurt our fellow human beings; and we are all in need of a savior to heal the brokenness from which this pain flows.

I have argued that a fully developed «theology of the finite» must accept and affirm both the pleasure and the pain of human physicality, since we are not free - floating spirits or intellects but embodied persons.

With regard to others, it is our duty to cultivate within ourselves respect for the sacred and to show the face of the revealed God — the God who has compassion for the poor and the weak, for widows and orphans, for the foreigner; the God who is so human that he himself became man, a man who suffered, and who by his suffering with us gave dignity and hope to our pain.

But both Ike and I have experienced the new creation as a club that can be used, often with the best of intentions, to assault our human truths and cause lies, pain and sometimes even death.

Only God finally can dissolve the ambiguities and pains of human sexuality.

Rather, it is God himself working in us and through us; and our exertions, with their attendant pains, if there be any, are simply our human reactions to, and sensations of, the divine working: ultimately, it is God who is praying, not we ourselves.

Christmas Oratorio, W. H. Auden pictures the human being forsaken in a blank, fathomless universe: We are afraid Of pain but more afraid of silence; for.Of pain but more afraid of silence; for.of silence; for...

In this kind of theodicy Gethesemane, the cross, and the resurrection are important foci for understanding the depths of God's love, who, in creating an unimaginatively complex matrix of matter eventuating finally in persons able to choose to go against God's intentions, nonetheless grieves for and suffers with this beloved creation, both in the pain its natural course brings all its creatures and in the evil that its human creatures inflict upon it.

Humans have brought the pain and suffering of sickness, violence, and starvation upon themselves by their willful, sinful acts against God.

It was his conviction that the Christian must always contemplate wars with mental pain and that «if any one either endures or thinks of them without mental pain, his is a more miserable plight still, for he thinks himself happy because he has lost all human feeling.»

This participation of God in human pain is characterized by the New Testament as the passion of Jesus symbolized in his crucifixion.24

Such rootlessness protects its subject from human demands even as it exposes him to the pains of homelessness.

I was thinking of how much pain is inflicted on a human body by burning, and wondering if a loving god would really allow that to happen to anyone, regardless of what they had done on earth.

If it is truly the task of Christians to play the role of spokesman for the oppressed, witness for the forgotten, then they must be so concerned about human misery that they take pains to discover the really lost before its too late.

«we can live right now in a way to alleviate some of that groaning and ease the pain that the human plunge into sin has caused.»

The mystical exaltation of violence at the hands of Hitler and of all modern revolutionaries makes people forget that violence means bloodshed, means human beings screaming in pain and fear.

We observe that evil has no boundaries — the very existence of torture, and the fact that human rights organisations believe that over 80 % of the world's governments practice some form of it, shows that humans are not just content to be a little bit evil, but are most willing to be CREATIVELY evil, concocting new ways to inflict pain and suffering onto others.

All human beings know the pain of rejection, of being unwanted.

Also, we normally focus on the eternal penalties of sin, because they are the most important, but Scripture indicates temporal penalties are real and go back to the first sin humans committed: «To the woman he said, «I will greatly multiply your pain in childbearing; in pain you shall bring forth children (Gen. 3:16).

It is prepared to trust itself to one of the most notoriously unreliable features of human existence — not only the pain and riskiness of human gestation and childbirth, but also the whole of human skittishness about male honor, and the potential for violence that goes with female dependency.

So by stating that there must be a Christian presence in government you're kinda unconsciously outlining the mind controlling hypocrisy you're indoctrinated into, of early Byzantine cultists who subverted a good religion and plugged 2000 years of pagan rituals into a philosophy that was about love and created the most hypocritical, torturous, murderous, blasphemous, demonic and satanic era of human history, that would have made the devil himself, if he happens to be real, enthralled and delighted at the inhuman acts perpetrated by men who's skill lay only in great fornication and great defilements, that can only be possessed by those that truly revel in the pain and the blood of the innocent.

Humor, on the other hand, is born from an altogether higher recognition: that tragic contradiction is not absolute, that finitude is not only pain and folly, and that the absurdity of our human contradictions can even be a cause for joy.

That's because Piper and many in the fundamentalist neo-Reformed movement are working off of a perversion of the doctrine of total depravity that not only teaches that human beings are depraved — that is, that our humanity is marred by sin — but that this depravity renders the world's men, women, and children into valueless objects of god's wrath, worthy of nothing more than eternal torture, pain, violence, and abuse.

This does not mean that Christian Scientists deny the intensity of the human experience of disease and pain.

Perhaps I'm so afraid of pain, simply because I'm human.

Thirdly, mission is a task of consolation, because every human pain is our pain, every human life is important and the church is there to commit itself in the name of God to suffer with those who suffer and to weep with those who weep.

As the most intimate of all human relationships, as the one that to the majority of people is the most central and precious, the one giving the most joy - as well as the most pain - does it not contain enormous theological potential?

The love of God becomes more substantive; more palpable; the distortions and pains which plague human existence less necessary and authoritative.