Sentences with phrase «of human participants»

One person calls the dog to come and instructs her to sit - stay until another of the human participants calls the dog to come.

Evaluating the ability of human participants to comprehend, appreciate, and reason before they consent to specific experimental procedures and risks.

Using magnetic stimulation to temporarily disrupt normal processing of the areas of the human brain involved in the production of actions of human participants, it is demonstrated that these areas are also involved in the understanding of actions.

Although brain - imaging studies of human participants watching funny cartoons or listening to jokes reveal the activation of evolutionarily ancient structures such as the amygdala and nucleus accumbens, more recently evolved, «higher - order» structures are also activated, including distributed regions of the frontal cortex.

Not exact matches

A recent study by human resource consulting firm Morneau Shepell has found that, when it comes to counselling services, 63.9 % of participants are women.

In a 1959 study published In Human Relations, for example, participants were told that certain members of a group discussion would probably like them.

«According to one study of 6,724 participants, published in the journal Computers in Human Behavior, people who score high in psychopathy personality tests often write posts relating to their own needs and satisfaction,» reports Business Insider.

And finally, they got «human personality judgments» from the participants» Facebook friends, who were asked to give descriptions of the participants using a shorter version of the personality test.

Not long ago, researchers at the University of Manitoba's Human - Computer Interaction Lab conducted a study in which participants were asked to do 80 minutes of painfully dull drudge work under the supervision of a human, or that of a computer namedHuman - Computer Interaction Lab conducted a study in which participants were asked to do 80 minutes of painfully dull drudge work under the supervision of a human, or that of a computer namedhuman, or that of a computer named Nao.

For example, Hoyt and colleagues [21] conducted a study wherein participants were asked to perform a learned or novel task in front of virtual humans.

Despite the fact that these virtual humans were not representations of actual people, they found that participants» performance of the novel task was impaired when they were led to believe that the virtual audience consisted of avatars, but not when they were framed as agents.

As a participant in that 1998 Ramsey Colloquium, a longtime supporter of the cautious use of rights language, and a frequent critic of its misuses, I was moved by Reno's arguments to ponder whether the noble post — World War II universal human - rights idea has finally been so manipulated and politicized as to justify its abandonment by men and women of good will.

Participants in the conversation from all walks of life should seek to describe authentic human fulfillment and propose safeguards against the many opportunities for abuse, until a body of principles and a consensus about the best applications of genetic knowledge emerge.

In this context we recognize that the subject of the gardening is the people of God, and at the same time the all the created, not merely human, are the participants in the Garden.

Literally, before the law, everyone sinned or was guilty of sin as a participant in the human economy, or the consequence of sin claimed the innocent's life before they could themselves sin (righteous Abel may be one such example).

But if human beings are a product of the evolutionary process, why do we suppose that the earlier participants in this process were wholly unlike us?

I hope that in his next book, Turner does a little more of this, for it transforms his funny, sometimes bizarre anecdotes into more relatable, human stories and makes the reader feel more like a participant and less like an observer.

The convergence model represents human communication as a dynamic, cyclical process over time, characterized by (1) mutual causation rather than one - way mechanistic causation, and emphasizing (2) the interdependent relationship of the participants, rather than a bias toward either the gisource» or the «receiver» of «messages.»

We can also say, then, that all human individuals always have the rights that define them as potential participants in moral discourse, one of which is the right to be or become an actual participant in such discourse, and these universal rights articulate a universal social practice.

Since communicative rights define every human individual as a potential participant in discourse, their content can be derived from the necessary conditions of moral discourse as a specific social practice.

Following Apel, I will use the term «communicative rights» to designate the formative rights that belong to all humans as potential participants in moral discourse, and I will call the formative principle in question the principle of communicative respect.

In ecumenical and interreligious dialogue, as also in encounters with those of no religion, all participants are of equal human dignity but their beliefs are not equally true.

Thus each of the participants to the dialogue is in process, continuously growing in knowledge of self, other human beings, the world, etc., and the interaction of these persons in process as individual beings constitutes the broader process which is the community.

It is clear that Americans want to see themselves as people who are active participants in an ongoing struggle to overcome tyranny and expand the sphere of human freedom.

No other higher religion in the world calls its participants to a full experience of the pain and darkness of the human act of dying as the way to transfiguration and rebirth.

Paul Knitter in his One Earth, Many Religions emphasizes the priority of «the dialogue of action» in response «to the widespread human and ecological suffering and injustice that are threatening our species and our planet» but he recognizes that «unless the voices of the mystic and the scholar are also heard, the conversation will lose its religious content or it will be turned into a tool for purposes that can only discredit all the participants.»

In addition to these topics, participants will also consider how friendship — as a type of love — stands in relation to other forms of love as well as how friendship can animate the best human life or corrupt it.

Has the author considered that God, through the Holy Spirit is an active participant both in transmitting the integrity of His inspired Word throughout time, and to its illumination in the human heart that prayerfully seeks His Truth?

What this suggests to us is that religion, as an inescapable element in that human experience, is one of the ways — indeed it may be the chief way — in which man feels his way into, finds identification with, and becomes participant in, the ongoing «movement of things».

In 2002, at the 50th anniversary of the World Humanist Congress in Amsterdam, the gathered participants signed a declaration affirming «the worth, dignity and autonomy of the individual and the right of every human being to the greatest possible freedom compatible with the rights of others».

In addition to considering these topics as theological concepts, participants will also consider how they intersect existentially within the human hearts of Christians and Jews animated by their respective traditions.

In the first seminar, devoted to Dostoevsky's «The Grand Inquisitor» (from The Brothers Karamazov), participants will take up the Inquisitor's claim that human freedom was a divine error and that human happiness requires that the burden of freedom be transferred to the few.

One participant, Ricardo Antoncich, noted that theology, (as reflection about the faith of the Church), should enter into dialogue with other forms of thought that rationally explain the life of the human being in the world.

Moreover, as Hegel makes clear in the Phenomenology of Spirit, even within the human organism it undergoes many stages of growth before it reaches full self - consciousness as a participant in the reality of Absolute Spirit.

The combination of technological enthusiasm and moral insouciance left participants asking one another how Watson had convinced himself — as he said he is convinced — that he is successfully selling the Human Genome Project to the public.

No serious participant in the ecumenical movement can mistake the judging and purging power of agape as it moves within the centuries - old forms and symbols which have guided Christian devotion and have become infused with the very human loves of the familiar and the satisfying.22

Pressed by dissatisfied participants, Watson allowed that workers in the Human Genome Project should not forget the possible abuses of eugenics, such as in the coerced sterilization of thousands in this country in the 1920s.

Another participant in this debate is Carl Aage Nørgaard of the University of Arhus, a Danish member of the European Commission of Human Rights.

Indeed one might say that liturgical worship by and large speaks not so much to the conscious attention of its participants as to those profound and almost unconsciously experienced areas of human life where men live in terms of feeling - tone, of unutterable emotion, and of profound subconscious relationships, with an almost intuitive awareness of the «more» which is deep down in the structure of reality.

For those who have the patience, the chief reward of Participant Observer is a first - hand account of the wars of ideas about human nature that have dominated much of the intellectual history of the past half century.

The job then was at best merely external and mechanical, never the work of a participant, of one who shared our lot, who understood our sinful state, and who demonstrated the power of God to overcome it in actual human life.

They keep certain rituals of their believe and by that they are participants of infinite Grace, which allows them to treat their infidel fellow human beings, which they regard as disbelievers, very ill.

The clockmaker God, who leaves the world - machine to run on its own, is neither an object of worship nor a participant in human experience, and bears little resemblance to the God of the Bible.

On the whole» the» human potential «groups are open compared to the religious groups, having few requirements for participation tbough abstention from drugs and alcohol and avoidance of aggressive behavior may be required of participants during the actual period of» training.»

This function is to impress the value of the whole on some of the parts, specifically the human organisms, in a manner relevant to the cultural, historical and psychological situation of these organic participants in the cosmic process.

If imagination plays such a vital role even in such sciences as physics and astronomy, where man can so clearly be an objective spectator, how much more must man depend upon his imagination when seeking to understand the questions of human existence, in which he is at the same time an active participant.

Growth groups can also be used to build bridges of communication and empathy across the barriers that divide mankind — the ethnic, racial, national, and political differences that isolate us from our fellow human beings, During several workshops on counseling in India, my wife and I led growth groups for participants.

In the Old Testament the Israelite participants, actual or empathic, impute to the event of the exodus the actual relationship of deity to human event, the responsibility of God's Word in and through the total event.

From a Whiteheadian point of view the transcendence by the agent of its participant holons is indeed essential to freedom, but it is understood in a way that is not dependent on the peculiarity of high - grade human experience.

Before humans are citizens of states, they are active participants in society.