Sentences with phrase «of human responses»

The study has important consequences for our understanding of human responses to climate change.
This is a sad but probably realistic picture of human response to stresses like this.
With the exhibition celebrating water's diverse manifestations through a variety of media, the theme of water ultimately serves to reveal the multiple workings of a human response, its possibility and flexibility.
The importance of human response leads to the theme that human experience and praxis are vital to theology (Ogden, Suchocki, Stone, Walker, Moore, Young).
Von Rad in his OT Theology, part one, (German 1957) has touched «Wisdom» as one of the aspects of the human response to the divine saving deeds, thus relegating it to a lesser degreexxv.
Indeed, much of the intensity of the sexual drive is, beyond the pleasure, the frenzy of addiction and total centredness of the human response in so many, although not all human beings.
On the other hand, they may be betting on Alexander Pope's progression of human responses: «Vice is a monster of so frightful mien, / As to be hated needs but to be seen; / Yet seen too oft, familiar with her face, / We first endure, then pity, then embrace.»
Surely we should talk in terms of intensity of divine Activity and fullness of human response, not in terms of «above» and «below,» «in» and «out,» «entrance,» and the like — these are mythological terms, and for our own day they are outworn rather than significantly evocative mythological terms.
Because of this human response, there is an element of Judaism that is changeable and adaptable to circumstances.
Bultmann's emphasis on existential decision has the eternal and righteous God demanding this decision; it has the critical need of human response, though in a personal rather than social action framework; it has the apocalyptic passages not to be taken literally but as reinforcing the urgency of decision.
It is the contingent character of this human response to the divine Word which generates the particularities that God then uses in the furtherance of his general aim at the intensification of value.
Mary the model of human response to God should fill us all with courage, as we battle to choose the good and refuse evil in our every day lives.
In the Hebrew Bible, writes Wyschogrod, God's love is «a love very much aware of a human response.
Hurricane Irma was an eye opener of human response in the face of a natural disaster.
Dr. Martin added: «These are just few of the human responses to climate change that, if left unchallenged, may leave us worse off in the future due to their impacts on nature.
«Mouse models don't represent the full diversity of the human response,» said Joel W. Blanchard, a PhD candidate in the Baldwin laboratory who was co-lead author of the study with Research Associate Kevin T. Eade.
This proposal has caused an entirely predictable set of human responses, with early adopters jumping enthusiastically to experiment with the idea, and laggards disparaging the notion of trying something new (Mahajan et al. 1990).
But it was a great examination of the depth and shallowness of human response to human frailty.
As noted above, the probability of this shift is not calculable, as it is based on a complex of human responses to an unprecedented change in the environment.
As a sociologist and longtime student of human responses to environmental problems, I've seen reams of analysis come and go on why we get some things right and some very wrong.
climate blogtoonist, has reacted to the recent post on psychoanalysts exploring the roots of human responses to climate change:
Michael Schlesinger, a climate scientist at the University of Illinois, Urbana - Champaign, with decades of experience studying and teaching about global warming, read the post on psychoanalysts» exploration of the human response to climate change and responded with a query, as follows:
Changes in socio - economic activities and modes of human response to climate change, including warming, are just beginning to be systematically documented in the cryosphere (MacDonald et al., 1997; Krupnik and Jolly, 2002; Huntington and Fox, 2004; Community of Arctic Bay et al., 2005).
In 1981, Roger Ulrich (arguably one of the founding fathers of biophilic research) undertook a seminal study to measure the quality of human responses to nature.
protection, promotion, and optimization of health and abilities, prevention of illness and injury, alleviation of suffering through the diagnosis and treatment of human response, and advocacy in the care of individuals, families, communities, and populations.
Similarly, functional psychology was the mode of inquiry into human behavior calculated to yield understanding of the human response to environmental demands, replacing introspective or subjective psychology whose interests were more internal and even mystical.
Jesus thus enhanced the importance of human response to God's creative love.
Whatever the case, the line about rubbing Judas's head takes judgment out of the range of human response.
«Some of the behaviors appear strikingly similar to aspects of human responses to death and dying,» Anderson says, adding that many researchers have considered such reactions to be unique to humans.
Professor Richard Stebbings, Principal Scientist at NIBSC welcomed the development adding: «This assay offers a valuable alternative to animal models, used for safety testing of biological medicines and which are often poorly predictive of human responses
According to Donald Bloesch, it is not inappropriate to see a «reflection of God's love for his people and of the human response to this love» in the sexual love between a man and a woman.67 This prophetic theme is repeatedly mentioned in the pages of Scripture and is the central image of the Book of Hosea, as we have already observed.
The first theme is the priority» of divine grace as the basis for human freedom, vital to human knowledge, and enabling transformed living (Ogden, Stone, Cobb, Culp, Moore) The second theme is the importance of human response to divine grace culminating in Christian living (Suchocki, Stone, Cobb, Young).
This goes back to the idea that we have a fundamentally imbalanced understanding of the human response to difference.
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