Sentences with phrase «of human self»

The title of the show refers to Lacan's ideas about child development and the age of human self consciousness.

No other film, however, has examined the dissolution of the human self as closely or in the same specific ecological context as Annihilation.

A timeless story of human self - discovery and connection, Moonlight chronicles the life of a young black man from childhood to adulthood as he struggles to find his place in the world while growing up in a rough neighbourhood of Miami.

Massive redeeming feature is the cinematography.l have never seem Florida captured in all it's beauty of weather and landscapes allied to the vulgarity of retail Americana.It is a visual feast and highly evocative and atmospheric.William Dafoe is always highly watchable.The film is lacking is compassion and humanity and has too much one way traffic of human self inflicted hardship.

In Verhoeven's pic, Murphy maintains some semblance of his human self, but those shreds of humanity can only be applied to his position as a law enforcement officer.

But while Martin's space cult might lie at on the far end of the spectrum of human self - delusion, there's plenty to go around...

In the pre-modern ages human consciousness was dominated by a feeling of helplessness in the face of all natural and supernatural forces, causing people to acknowledge their absolute dependence on divine help, whereas the modem age has been marked by a high degree of human self - confidence and the belief that humans can at last master the forces of nature, justifying an optimistic hope for the human earthly future.

On the other hand, postmodern interpretations of the human self, language, and textuality, while often couched in nonreligious terms, call into question many assumptions of critical exegesis and suggest sympathy with the themes and sensibilities of the premodern Christian tradition.

It is a mystery which brings Job to silence and Qoheleth to recognition of the vanity of human self - sufficiency.

That is to say, all realistic social morality requires keeping the relation between power, law and love in tension, till the sources of human self - alienation are overcome and loving relation which has spontaneity as its character is possible.

This experience is at the heart of human self - consciousness, in our inherent, meaningful relationship with our distinct environment.

For a God who dwells in and relies upon the various strata of cosmic process would be «dependent» not only on the performance of sub-human emergent dimensions, but also on the considerably less predictable interpersonal processes of human self - integration (Or comparable «conscious» processes in other corners of the universe).

As to whether intelligent alien life exists, certainly Holloway found that idea «thrilling» but there is already more than enough to consider concerning terrestrial life, its evolution and the nature of the human self to warrant its discussion here.

The organic interpretation was an advance on the mechanical but still lacked the awareness of the human self.

Man is so to speak only accidentally or occasionally claimed by God, and it is possible to suppose that he might not be so claimed, that this demand of God probably sometimes ceases because it is not an essential element of the human self before God.

With regard to the higher levels, it may be questioned whether Whitehead's account of the continuity and identity of the human self is satisfactory.

Another reason, it must be added, for the collapse of the romantic movement was the increasing implausibility» of assuming the fundamental goodness of the human self.

Buchler develops a theory of the human self in several works.12 The individual is a whole - self - in - the - process - of - becoming.

Therefore, each moment of experience of the human self must make it a slightly different and novel self.

This unwillingness is based primarily upon what he considers to be an undeniable and irreducible fact of human self - intuition: when one is directly aware of himself in a specific moment, he is aware of «himself» as a single unit of action and not of any system of cells.

The calling to create, recreate and develop cultures arises out of the involvement and transcendence of the human self in relation to nature and to other human selves under God's purpose.

But it is evident that the realization of the inadequacy of a life dominated by the spirit of human self - determination is of great religious importance.

Fullness of human self - realization is denied to both, and this contradicts the love that is intended or desired.

Hence «private property» is considered here as an expression of human self - alienation.

Whitehead's concept of the human self is that it is a highly - ordered complex of actual occasions.

The German philosopher glorified the process of human self - transcendence.

This theological perspective is much broader and more sweeping in scope than what appears in the X chromosome study which does not ask about the total orientation of the human self.

A full discussion of Whitehead's concept of the human self is in Chapter VI.

... The immediate task of philosophy, which is at the service of history, once the saintly form of human self - alienation has been unmasked, is to unmask self - alienation in its unholy forms.

On the contrary, there is a much more imminent threat of human self - destruction through nuclear war.

It might seem that in the case of those who direct our attention dominantly to the future, the threat of human self - destruction would play a central role.

The gradations in the consciousness of the self with which we have hitherto been employed are within the definition of the human self, or the self whose measure is man.

Yet implicitly it was constituted as a constructive or normative project: What it presented as a description of human voluntarism in fact had to displace a very different form of human self - understanding and long - standing experience.

Liberal philosophy rejected this requirement of human self - limitation.

But the clarification and development of human self - understanding was for Hebrew man a function of his beliefs about Yahweh.

Once they are unmasked, shown for what they really are, religious belief and the idea of God can be useful instruments of human self - understanding, revealing to us our essential nature and worth.

In truth, however, like Aquinas, Kant could have had it both ways, postulating a divine perceptor who would not displace but rather sustain, enlarge, and explain the liberty of the human self.

The democracy of desire rests on the principle of human self - determination and self - sufficiency, which is the antithesis of the principle of reverence upon which democracy should be founded.

Trees and rocks are just as much a part of the human self as are other human beings.

The aim of this essay is to interpret these insights from a process perspective and thereby illuminate certain aspects of the human self.

It is now widely believed that the self - identity of the human self (or the human person) can not be that of a substance.

Illustrative of this fact is the way a study of Buddhism can enrich our understanding of the human self and God.

«20 God's relation to the world is to be understood as analogous to the relation of the human self to its body.

But if one day it becomes clear that this a priori does not exist at all, but was a historically conditioned and transient form of human self - expression, and if therefore man becomes radically religionless and I think that is already more or less the case (else how is it, for example, that this war, in contrast to all previous ones, is not calling forth any «religious» reaction?)

All our «false paths of human self - understanding reach their true end only through divine grace.»

We think not only of objects as self - contained in particular regions of space and related to one another only externally, but we think of human selves that way, too.

The defect in this confidence in individual conversion is that it obscures the dual and social character of human selves and the individual and social character of their virtues and vices.

Not exact matches

According to Wolcott, Uber has a strategic intent of providing self - driving cars, but while the technology evolves it is managing with human drivers.

Rather than pay up, Uber got into a lengthy debate with the state in which Anthony Levandowski, vice president at Uber's Advanced Technologies Group (and founder of the self - driving startup Otto that Uber acquired) argued Uber wasn't actually testing «autonomous vehicles» because all its vehicles had human drivers aboard and would for the foreseeable future.

Recode obtained documents that show Uber's self - driving cars require the human standby driver to take control an average 10 times for every 8 miles of driving.