Sentences with phrase «of human shapes»

His revery was the deepness of the pool, The very pool, his thoughts the colored forms, The eccentric souvenirs of human shapes, Wrapped in their seemings, crowd on curious crowd, In a kind of total affluence, all first, All final, colors subjected in revery.

And it's offered up to a 20, i.e. available for a nice range of human shapes.

Its elitist impulses and professional temptations serve merely to remind us of its human shapes.

Although of human shape, with arms and hands, none of these figures is to be confused with Michaelangelo's David.

Not exact matches

Over the last few thousand years, these religious groups have shaped the course of history and had a profound influence on the trajectory of the human race.

Invented by the Wright brothers as a psychological experiment to test the boundaries of human patience and basic comfort, airplanes are the in - demand, out - of - shape transportation of the future.

One of the best ways to prevent artificial intelligence from harming humans might be to shape the concept of AI in such a way that harm seems antithetical to the definition of the technology, University of California - Berkeley computer science professor Stuart Russell suggested.

All of these changes, which human resource managers are heavily involved in, are important factors in shaping business performance.

As shown above, the compact sensor was able to detect the shape of a human hand, a promising first result.

«Hidden Brain reveals the unconscious patterns that drive human behavior, the biases that shape our choices, and the triggers that direct the course of our relationships,» writes researcher Etip Sinid.

While the company has gained attention as an early adopter of implanted microchips in humans, it will be interesting to watch how it plays out and helps shape the practice for other companies going forward.

This is not only normal, it's human, with studies indicating that all people have implicit biases that shape their opinions of people immediately upon meeting them.

'» rather than «You need to shape up,»» says Paul Hebert, human resources expert and vice president of solutions design at Symbolist.

To find out what was going on in the microbiomes of four sets of differently shaped identical twins, researchers transferred some gut bacteria from a lean (human) twin to a sterile mouse: one with no foreign bacteria at all.

Conducted by The RBL Group and the University of Michigan, the Human Resource Competency Study (HRCS) is the most comprehensive review of the HR profession around the globe, helping to define and shape the role of HR as a strategic contributor to the business.

Second, concerns about China's political culture / values (especially human rights) and security issues seem to be less of a factor in shaping public hesitancy around a free trade agreement when compared to certain economic considerations.

Visualized, these stock markets may take the shape of a turbulent ocean with waves made of human hopes, dreams, greed and fear.

While Guided Investing is a robo - advisor, meaning client portfolios are shaped by market theory computer algorithms instead of actual humans, the knowledge behind the recommendations comes from Merrill Lynch.

With a rapidly improving ability to manipulate objects of all shapes and sizes, they have the potential to replace human operators with better accuracy, better precision, and better efficiency.

The discussion about the meaning of human dignity is really a conversation about the meaning of being a human being and about the best way to shape a society.

In a statement, Pope Francis said: «At a time when our human family is beset by grave humanitarian crises demanding far - sighted and united political responses, I pray that your decisions will be guided by the rich spiritual and ethical values that have shaped the history of the American people and your nation's commitment to the advancement of human dignity and freedom worldwide.

But I think in the context of this piece about love and how connections shape lives, the tone of your response devalues humans AND animals.

We believe that if the law on collective worship were repealed schools would risk losing this vital element of shaping a community that reflects the full breadth of human experience.

My concern is that we work together to form theories that help to make manifest the unity of the human race, shape ideas that unify, and mold actions that are in turn compassionate and provide equality for all.

In like manner, the preaching and theology shaped by new critical presumptions to illumine the human condition hid from us that the human condition we were illuminating was that of the bourgeoisie.

Hans Urs von Balthasar has insightfully traced the ways in which the identification of God, creation, and human consciousness strongly shaped both the theistic and atheistic streams of eighteenth - and nineteenth - century Romanticism.

«He was an artist and she would bear his children and wash his clothes and care for him because there lay her immortality, there lay her own contribution to the great effort to speak the truth, to shape words, to write the novel that by existing would justify the human endeavor, an endeavor so clearly in need of justification,» she writes observing Doc Humes» wife.

The Baptist tradition, as shaped by American revivalism in the Great Awakenings, has generally leaned toward Arminianism, a modified version of predestination proposed by Jacob Arminius (d. 1609) that allowed a greater role for human cooperation in salvation.

As Karl Barth put it, we «must not blind ourselves to... [the fact] that the kingdom of God has come from heaven to earth, that it has taken solid shape amongst us, and that it has foreshadowed the end of all human history and therefore of the child - parent relationship.»

Röpke locates wealth creation «not in «capital,» machine models, technical or organizational recipes or natural wealth, but in a spirit of order, foresight, combination, calculation, enterprise, human leadership and the freedom to shape life and things, also in citizenship, responsibility, loyalty to work, reliability, thrift and the urge to create, and in a civil middle class, providing the humus for all this» things, in short, which can neither be conjured up from the soil, nor imported.»

The openhearted observer of Islam in the West can discern the shape of hope in the increasing willingness of people of the two faiths to come together for dialogue and consultation on the mutual problems they face; in the reevaluation of Islam forced upon Muslims by their minority status in many places; and in the development of the concept of international law and universal human rights.

With that shaping of reality by the human will, the step toward an all - human - based community is a short one.

Dialogue between these competing theological options challenges one to take a fresh look at the biblical record in the hope of uncovering new insights concerning the shape God intended human life to take.

Christians have most often been content to allow Western culture to shape their understanding of the human at play.

I understand the Dogma aspect of it is observable evidence for something is king however, that in no way shape or form changes that various activity that Atheists preform which which reflect the human activity that people of faith preform.

We recognize that some societies and cultures have unjustly limited women's full participation, but biblical, church, and secular history record countless women of vision and tenacious faith who, through prayer and perseverance, overcame limitations of every variety to influence the shaping of human history.

It describes a duty of society to retreat and give its members space to act on what they deem essential; an acknowledgment not of a human liberty or right, but of a human obligation that precedes the social obligation and so shapes it.

The plunge into space, the acquisition of new weapons, the breakthroughs in medical and other sciences are shaped largely by their own internal dynamics... The human being, while being the inventor, is simultaneously the prisoner of the process of invention.10

In contrast to religious understanding of transcendence, Marx asserted that human beings shape the universe and their own destiny, and human being is not any more the object of history but its subject and agent.

Almost all affirm human participation in the decisions that shape spiritual destiny while affirming also the priority and primacy of grace.

Whereas Marx defined transcendence as the human beings» possibility to move towards the future with freedom and choice, so that they could shape their own destiny, Bonhoeffer gave a this - worldly interpretation of transcendence in which the experience of transcendence is Jesus «being there for others».

With the changing demographics in America, including the racial and ethnic, socioeconomic, immigration, and biblical justice challenges of our day, it is more important than ever for people of color to have safe places to live authentically, serve humbly, and use their influence and experiences to shape our theology (what we know and believe about God) and our praxis (the ethics of our human behavior or what we actually do).

The philosopher who did most to shape this vision of the world, Rene Descartes, regarded the human mind as wholly different in nature.

Mankind has just passed through a period in which the influence of Jesus has been more widespread and has done more to shape the human race as a whole than at any previous time.

The distance between the moral principles which the Church proclaims and — leaving aside for the moment the question of the Church's pastoral office — which alone can be propounded doctrinally, and the concrete prescriptions by which the individual and the various human communities freely shape their existence, has now increased to an extent that introduces what is practically a difference of nature as compared with earlier times.

In the company of discerning teachers and learners, my education was being shaped out of certain assumptions that had as much to do with living life as with thinking about it: that we are «in relation» whatever we may think of that fact, that the most basic human unit is not therefore «the self but rather «the relation»; and that this intrinsic mutuality demands — and should be the foundation of — our ethics, politics, pastoral care and theologies.

In short, anyone who appreciates the rapid change in historical circumstances and does not flee from this into a ghetto; anyone who knows that there is and always has been a mutable, human law of the Church, and that this kind of change has always been practised; anyone, moreover, who reflects that the Church not only has the right but the duty of shaping its canon law in accordance with changes in the times, will not be surprised at the change in many legal regulations which he is living through at the present time, but will recognize and accept this as a sign of the vitality of the Church and its pastoral care.

The key to this view of human being lies in what Bingham calls the «second Darwinian revolution,» through which we have learned that evolution shapes not only our bodies but also our minds.

But to try to develop some general theory of the narrative shape of human experience as a foundation for Christian theology seemed to him «first to put the cart before the horse and then cut the lines and pretend the vehicle is self - propelled.»

For centuries interpreters have explored and exploited this male language to articulate theology; to shape the contours and content of the church, synagogue and academy; and to instinct human beings — female and male — in who they are, what roles they should play, and how they should behave.