Sentences with phrase «of human sin»

Our society elevates the self and fails to acknowledge the reality of human sin.

It is claimed by some religious persons that death is the consequence of human sin.

Add this to the larger story line of human sin and divine judgment.

It's my position that random genetic mutations of DNA that ultimately lead to the formation of tumor growth would theoretically not have developed apart from the advent of human sin.

Collective pride is man's last effort to deny his contingency; it is the very essence of human sin.

Nor can we deny the reality of human sin.

I find that the Arminian / Calvin debate often centers around the question of whether God reprobates because of human sin or whether human's sin because God reprobates them.

Yet God covers our actions in His own blood, so that every time God looks like a lying, murderous, baby - killing, woman - raping bastard, it is because God has taken the burden of human sin upon His shoulders, and borne it away upon His body into death.

Every time God looks like a lying, murderous, baby - killing, woman - raping bastard, it is because God has taken the burden of human sin upon His shoulders, and borne it away upon His body into death.

To understand this more deeply, we must return to the book of Genesis, where the tragedy of human sin is presented to us.

Each death, the grandmother's, the boy's, insofar as it confronts us with pain, loss, ambiguity, suffering, etc., is the result of a whole history of human sin.

This «Scotist» view of the Incarnation as part of God's original plan, independent of human sin, is key to the Faith movement's vision of created reality, grace and nature.

In order to get a clearer perspective on the development of the doctrine of love we must examine the main themes of love in the Old Testament, including the covenant with the Hebrews as God's act of love, the human love required in faithfulness to the covenant, and the suffering of God as a result of human sin in failing to keep the covenant.

Indeed, Greenberg rejects Christianity's emphasis on the radicality of human sin.

The width of the gulf between heaven and hell is revealed there, where the greatest act of human sin is wrought out in a darkness that covered all the land.

Most of the people I've talked to don't think of Jesus» work in Anselm's way as paying the price of human sin, and other ideas do seem at least as fruitful.

But any sense of the obduracy of human sin is lost in the expectation that fully mature, covenantally empowered humans can bring God's creation to redemptive perfection.

Thus the Incarnation is placed by Scotus in the context of creation and not of human sin.

I'll focus on your problem with the word evil (as for the eastern stuff, I'm aware that try see it as a sickness, but there is also an acknowledgement of human sin and evil.

We asked them how important it was to accomplish each of several purposes in their sermons: 1) to provide spiritual uplift and moral comfort to those who are distressed (59 per cent thought it very important); 2) to point out the existence of human sin (54 per cent); 3) to illustrate the type of life a Christian should follow (79 per cent); and 4) to apply Christian standards to human institutions and behavior (73 per cent).

In short, he would not be the God of all goodness to whom Jesus calls us to give supreme allegiance if he were simply a casual onlooker at the enormity of human sin.

In their book Pentecostalism and the Future of the Churches, Richard Shaull, emeritus professor of ecumenics at Princeton Theological Seminary, and his colleague Waldo Cesar, a Brazilian sociologist, argue that Pentecostalism may represent a new paradigm of salvation in which the problem of human sin and the solution of repentance and forgiveness have been reconfigured along more hopeful, even joyful lines.

In this never - ceasing process, often frustrated, often getting bogged down in the mire of human sin, but always rising again — in this process of appropriation, even demythologizing has its proper place.

We can not hope to penetrate its meaning adequately though it is surely right to see in it something of the cost to Christ, and even to God, of the bearing of human sin.

Now, God's love for us will have to take on a new meaning because of the impact of human sin.

Yet on almost every page of the Bible is the record of human sin and rebellion, and the need of divine forgiveness and saving help because man is not good enough or wise enough or strong enough to save himself.

The idea is that Jesus was tempted with all types of human sin, sexual, psychological, demonic, whatever, but that He triumphed over them.

In the Eucharistic prayer, the priest, in the Person of Christ, praises the Father for all his mercies and faithfulness, down the years of creation, and the pain of human sin, until taking it up to Christ in Person he hails Our Lord as Saviour and Redeemer, and enters into Christ's final gift, with the very words of «consecration».

Finally, Anselm's thought about the atonement, so centered in an awe - full sense of human sin, always left unanswered the question: If the human creature is subject to eternal damnation for having eaten of one miserable apple, how much more unforgivable is the murder of God's son?

By providing us with One whom we may love and serve without reservation, Christ delivers us from self centeredness, that turning - in upon ourselves which is the root - meaning of human sin.

All this — together with his various political involvements, both ecclesiastical and secular — may explain why he regarded sloth as much as pride to be at the root of human sin.

The stain of human sin found in the myth of the fall of humanity (in the Garden of Eden) was not allowed to touch her.

Many of the early leaders of the social gospel movement were pastors whose concern for individual slum dwellers, the poor, the prisoners and the sick led them to attack the social sources of human misery and to understand the corporate character of human sin.

The goriest work of human sin gets sidetracked into glorious divine redemption.

If we try to argue the righteous wrath of God towards sinners away (as this world does), what remains is a ridiculously distorted picture of the true awesome and almighty God, who is loving and just, caring and chastening, redeeming and — one day — a condemning judge for those who refused to believe in His righteous judgment of human sin executed on the Cross.

But the joy and relief of salvation can only be fully appreciated after we have grasped the horror of human sin.

She begins with an analysis of three Western creation stories — Genesis, the Enuma Elish and Plato's Timeaus — and argues that the early Christian effort to synthesize these accounts has bequeathed to us two unmanageable assumptions: that nature was originally paradisiacal and benign for human beings, and that human mortality is the product of human sin.

Yes, the apostle Paul selected same - sex pairings as one among many possible examples of human sin, but he also assumed that slavery was acceptable and then did nothing to protect slaves from sexual use by their masters, a common practice at the time.