I can do nothing,» Isabel realizes about her sadistic owner), freedom, and the sources
of human strength in this searing, fascinating story.
As we near the limits
of human strength and speed, technology and culture keep moving the finish line
One ought in any illness to pray for the best use
of human strength and skill and the release of the body's forces of recuperation and repair.
Old principles and practices — often reflected by and fostered in quiet, local, noncompulsory institutions — have been time - tested and proven in most instances to make the most
of human strengths and mitigate human weaknesses.
I hope this series can be a small supplement to the global picture
of human strengths.
Seligman and others (circa 1998) first conceived of positive psychology as a «science
of human strengths,» seeking to prevent mental illness by cultivating human strengths.
~ Dr. Tal Ben - Shahar, author of Happier, The Pursuit of Perfect, and Choose the Life You Want «This is what is so stunning about this book: it's the best experiential or applied introduction to the psychology
of human strengths that I've seen.
Positive Psychology: The Scientific and Practical Explorations
of Human Strengths.
Not exact matches
Positive psychology is the scientific study
of strengths that enable
humans and organisations to flourish.
In Willpower: Rediscovering the Greatest
Human Strength, Roy F. Baumeister explains that people who tell themselves «not now, but later» are generally less tormented by the temptation
of something they are trying to avoid (his example is eating chocolate cake).
Their foundations are stronger because they are built with the
strength of the
human spirit, not an ad campaign.
The IARC evaluates substances suspected
of causing cancer in
humans, and arrives at its classifications by convening a working group
of international experts to review and assess the
strength and quality
of the evidence — in this case, more than 800 studies.
«If
human beings are perceived as potentials rather than problems, as possessing
strengths instead
of weaknesses, as unlimited rather that dull and unresponsive, then they thrive and grow to their capabilities.»
R.S. Burt, «Structural Holes: The Social Structure
of Competition» (Cambridge: Harvard University Press, 1992); P. Caligiuri and M. Lazarova, «A Model for the Influence
of Social Interaction and Social Support on Female Expatriates» Cross-Cultural Adjustment,» International Journal
of Human Resource Management 13, no. 5 (August 2002): 761 - 772; M.S. Granovetter, «The
Strength of Weak Ties,» American Journal
of Sociology 78, no. 6 (May 1973): 1360 - 1380; and M.S. Granovetter, «The
Strength of Weak Ties: A Network Theory Revisited,» Sociological Theory 1 (1983): 201 - 233.
The cable operator now has a solution that leverages the unique
strengths of humans and software bots to provide better business outcomes.
The decline
of BB is perhaps a more familiar story, but «Losing the Signal» enhances the drama with personal
human stories: how the founders» genius and
strengths ultimately became their downfall: the reliance on efficiency
of network and battery use ignored the groundswell
of desire for an always - with - me computer.
Katherine High, Spark's president and chief scientific officer, expressed her enthusiasm for the early clinical data related to SPK - 8011: «The encouraging start
of our SPK - 8011 clinical trial reinforces the
strength of our gene therapy platform, delivers
human proof -
of - concept in a second liver - mediated disease — a significant achievement in the gene therapy field — and positions us well to potentially transform the current treatment approach for this life - altering disease with a one - time intervention.»
Certified
Human Behavior Specialist, Business Coach, and Strategic Intervention Coach, Nicole Jansen has developed her own special brand
of mentorship, which focuses on tapping into your
strengths and true purpose, integrating business and life mastery principles for holistic success.
Twenge and Campbell are drawing here on research from the so - called positive psychology movement, which recently has attempted to shift the focus
of psychological research away from disease and disorder to a study
of the character
strengths that make for happiness and
human flourishing.
«The foolishness
of God is wiser than
human wisdom, and the weakness
of God is stronger than the
strength of Man» 1 Cor 1:25
Even in these cases, I am amazed at the
strength of the
human soul.
Evangelical Catholicism draws the will, the energy, the
strength, and, if necessary, the stubbornness to continue defending and promoting the dignity
of the
human person from the power
of the gospel.
TO KERRY EGAN: You talked about the
strength of the «
human soul,» and how people know what they were missing in love.
Jose, there is no pain beyond
human strength to bear, but some people will give up or deflect their pain instead
of facing it.
We rely on the
strength of other
human beings our ourselves to pull through, not a man - made deity.
LaBella, I certainly agree that the second covenant was necessary because virtually no one could keep all
of the laws in thier own
human strength, just as we can not even today.
Unlike
human beings who are creatures
of a day, God is the one whose steadfast love endures forever, whose faithfulness is to all generations: «The Lord reigns; he is robed in majesty; the Lord is robed, he is girded with
strength.
Woman's singular
strength arises from her awareness that God entrusts other eternal subjects to her and even where modernity has resulted in a «gradual loss
of sensitivity for man, that is for what is essentially
human», maternal love must «ensure sensitivity for
human beings in every circumstance: because they are
human!».
This coming -
of - age book set in Alabama is a must - read for every
human, I think — we witness justice, inequality,
strength, character, community, and tragedy through the eyes
of a young girl.
The beasts receive their doom, and pass from the scene: the powers
of evil are overthrown, not by any
human virtue or
strength, but by the presence and power
of the living God.
«I'm able to feel and like my own
strength as a
human being... I'm doing a lot less
of this god - making
of authority people.»
Accepting the divine entry
of God into
human history through the man Jesus Christ explains the extraordinary
strength and resilience
of the Christian Church, and also why it is a mistake to regard it as a purely
human organization
of those who happen to share the same religious views.
The distinctive
strengths of tribalism need to be transferred to the whole
human race; tribalism needs to be transformed into globalism.
This important spiritual union can bring healing and
strength to all
of our
human relationships
Seen in the light
of human development, this means that the doer is activated in whatever
strength is appropriate to his age, stage and condition, even as he activates in the other the
strength appropriate to his age, stage and condition.
Religious people speak
of God when
human knowledge (perhaps simply because they are too lazy to think) come to an end, or when
human resources fall — in fact it is always the deus ex machina that they bring on to the scene, either for the apparent solution
of insoluble problems, or as
strength in
human failure — always, that is to say, exploiting
human weakness or
human boundaries.11
Central to almost every religious tradition is the belief that the first
humans were androgynes, beings possessed
of such
strength and power that the gods found it necessary to split them in half in order to preserve their own divine supremacy.
I didn't find much mythology about the Musk - Goats as I googled today except
humans have loved hunting them and eating them into oblivion forever in spite
of their «formidable
strength».
However, begin violent, or a jerk, or a fool are, in fact, part
of the
human condition —
of course whether you have the
strength to fight those urges and not be violent, or a jerk or a fool is what separates the good from the bad.
@child: in that situation it's called adrenaline: wonder drug from your adrenal gland that permits amazing feats during times
of «fight or flight» mothers have been known to flip cars when their children were trapped under them due to the surge
of body
strength adrenaline gives the
human body.
And most critically
of all, «God's weakness is stronger than
human strength» (1:25).
Can we reconceive theological education in such a way that (1) it clearly pertains to the totality
of human life, in the public sphere as well as the private, because it bears on all
of our powers; (2) it is adequate to genuine pluralism, both
of the «Christian thing» and
of the worlds in which the «Christian thing» is lived, by avoiding naiveté about historical and cultural conditioning without lapsing into relativism; (3) it can be the unifying overarching goal
of theological education without requiring the tacit assumption that there is a universal structure or essence to education in general, or theological inquiry in particular, which inescapably denies genuine pluralism by claiming to be the universal common denominator to which everything may be reduced as variations on a theme; and (4) it can retrieve the
strengths of both the «Athens» and the «Berlin» types
of excellent schooling, without unintentionally subordinating one to the other?
The fact that arbitrary constants exist, for example the
strength of gravity; through science we know that these values can only be near the observable constant or
human life would not exist.
The position taken in this book is that such a democracy is inherently self - defeating, in part because the unrestrained pursuit
of satisfaction tends to breed conflict rather than harmony, but more importantly because
human nature is such that persons and cultures do not grow in beauty,
strength, and virtue when people strive only to get what they want.
And here is the place where the
strength of the
human spirit awakens and concentrates and becomes creative.
Its experience
of the extent to which
human brutality can go,
of the fury that can be unleashed when the
human animal is attacked, its acceptance in wry cynicism
of the venality
of great and small; its acceptance, too,
of a psychological analysis that tends to show how slight the power
of reason, how great the
strength of obscure passions; how corrupting
of children the possible love
of mothers and the wrath
of fathers; its portrayal
of men and mankind in bitterly disillusioned novels and in shuddering chronicles
of man's inhumanity to man — in all this the 20th century has perhaps gone beyond anything that Edwards said in dispraise
of men, individually and in the collective.
Each
of them alone, to say nothing
of the other five, is so formidable as to be staggering if undertaken only by
human strength and wisdom.
If God is taken to be like that, it then follows that
human love itself is interpreted as being «Pollyanna - ish» sentimentality, prepared to accept whatever happens, tolerant
of anything, however vicious, and utterly lacking in vertebrate
strength.
Both place great emphasis on developing
human virtues, or
strength of character, because these virtues enable a person to be truly free.
For this reason, Paul understands man with all his
strengths, weaknesses and temptations: «
Human nature, the common nature
of the whole race
of Adam, spoke in him, acted in him, with an energetical presence, with a sort
of bodily fullness, always under the sovereign command
of divine grace, but losing none
of its real freedom and power because
of its subordination.