Sentences with phrase «of human transformation»

With the exhibition New Sculpture, John Francis continues his investigation of the physical and psychological dimensions of human transformation and evolution.

The age of adolescence is of particular interest to the artist as a significant period of human transformation and growth, both physically and psychologically.

Jerry, a retired old school Catskills comedian, incisively pushes Tony to face his own history, to tell the tale of what pushed him out of Hollywood so long ago, and then forces Tony to embark on a course of human transformation and redemption.

If readers of this blog are interested in transhumanism, they should embrace the low - hanging fruit of human transformation.

I've discovered, and this movie articulates it so well, that when there is an atmosphere of safety and trust, that the miracle of human transformation and healing can happen.

Behind all this, however, are the realities of human transformation.

New Testament images and concepts of human transformation such as justification (Rom.

Essentially this school of thought deals in the broadest sense with issues of unity and dynamism — the action of the Spirit — and with the possibilities of human transformation or potential.

Not only is worship crucial to the tasks of human transformation, but the nature of the church's teaching ministry also must change.

But can this or any historical reconstruction constitute a provenance of human transformation?

For example, Wheeler grants that the «New Testament images and concepts of human transformation such as justification, reconciliation, redemption and sanctification» have a long, rich history of «evangelical» interpretation.

Since psychological language aims at revealing the depths of human transformation, and since this is the goal of theological language as well, there is no reason the two can not walk together in the search for truth.

Not exact matches

At the heart of this transformation lies the question of whether the sales function has lost the human interaction that once seemed essential.

The transformation of the human race through digital knowledge transfer is, frankly, incredible.

Clockwise from left: Hannah Grove, Chief Marketing Officer; Karen Keenan, Chief Administrative Officer; Liz Roaldsen, EVP, responsible for leading the Beacon digital transformation initiative; Lynn Blake, Chief Investment Officer of Global Equity Beta Solutions; (on monitor from Dublin) Susan Dargan, Management and future development, offshore business and Alternative Investment Services; (on monitor from London) Maria Cantillon, EVP and Global Head of Alternative Asset Managers Solutions; Martine Bond, EVP for Trading and Clearing; Kim Newell, EVP and head of Global Markets Europe, Middle East and Africa, State Street; Brenda Lyons, Head of the Specialized Products Group; Kathy Horgan, Chief Human Resources and Citizenship Officer; and Lori Heinel, Deputy Global Chief Investment Officer.

From left: Karen Keenan, Chief Administrative Officer; Kathy Horgan, Chief Human Resources and Citizenship Officer; Liz Roaldsen, EVP, responsible for leading the Beacon digital transformation initiative; Brenda Lyons, Head of the Specialized Products Group; Lynn Blake, Chief Investment Officer of Global Equity Beta Solutions; Sharon Hart Donovan, EVP, responsible for Enterprise Business Services; and Hannah Grove, Chief Marketing Officer.

I think we're going to see a transformation of the human race.

Watching the New England Patriots — trailing 21 - zip in the second quarter, down 25 points in the third, 19 points in the hole with less than 600 seconds to go in regulation — rally to win the Super Bowl in overtime, I couldn't help but wonder if there was some mysterious science behind «the miraculous comeback»: something measurable, or at least point - to - able, that captures the transformation of human spirit that drives an individual — or, more inexplicably, a team of separate beings — to see «victory» when «loss» is flashing all around them.

This transformation will not come without consequences, however, including a greatly disruptive impact on the human capital that supports the recordkeeping of contemporary financial markets.

At its heart, Luther's early theology is marked by a strong emphasis on what the scholastics called uncreated grace, grace as the presence of the uncreated God, and on the transformation of the human heart by God in the utter transcendence of His Godhead.

Being a whole human journey, not just adhesion to a creed, we need to see the evidence of inner transformation reflected in our thoughts, attitudes, words and actions.

In other words, the transformation of human affections impacts bodily states, causing a change in countenance.

Fairy tales without consequence also lose the potential for metaphor — in interpretation, werewolves» involuntary transformations could symbolize countless human realities, from mental and physical illness to fear of our own sinful natures.

So if you have a triune god who is father, son, and holy ghost but you have a mother of the human manifestation of father / son god — then Mary is arguably the mother of god and in that way could be argued as the more divine at some point in the history of the transformation of the triune god in heaven to the triune god on earth and of course the few days when the triune god on earth was dead (but not really dead) before rising.

«Whatever salvation is... it includes the total transformation of human life, forgiveness of sin, healing from infirmities, and release from any kind of bondage.

If the future is open, who is responsible for the transformation of the human race?

No theologian or counter-circumstance-experience can take away from what I know, what many mothers the world over know in their heart of hearts about loss and birth and raising babies and real transformation: it's Love and it is sacred and it is human and it all redeems.

It is no paradox that we use the term «modern» to refer both to the external material and social forces that transformed the world, and to the internal intellectual and expressive movements that wrestled with, and often deplored, the human costs of that same transformation.

The moving account of Helen Keller's transformation from the essentially animal to the truly human level illustrates both the importance of a physiological basis for meaningful human existence and the dramatic contrast between life with and without symbols.

In magic anything might turn into anything else in the twinkling of an eye before one's face; but such nature - oriented, visual, spatial, magical imagery has little if anything to do with human transformation.

The remainder of this chapter will be concerned with three other kinds of human relations — economic, political, and familial — and with what the sciences centrally concerned with them tell about human nature and its transformations.

A culture, even one of long duration, is modifiable by human effort under the impact of a new ideology — witness the radical transformation of China under Communist influence or the other revolutionary changes now taking place in the Orient from an emergent nationalism.

If we are to avoid the threat and attain the promises inherent in the culminating phase of this epoch in world history, our requirement is a massive transformation of ideas, attitudes, commitments, and goals on the part of human beings around the globe.

But this is possible and right in a fantasy world, for the givens of this world are not highly complex beings; the focus is not on human transformation but on the struggle of good and evil forces in the world, a struggle of mythic proportions, and it can be resolved mythically.

It is important to note that Williams» variety of sacramentalism is oriented to nature, not to human beings; to vision, not to hearing; to space, not to time; and magic is the key to transformation, not dramatic growth.

I believe that God works through creatures, especially human ones, that that work is transformative, that we can not know in advance just where such transformation will lead, but that we can distinguish God's transforming work when it occurs from other kinds of changes.

For Bonhoeffer, the perfection of being is achieved through the transformation of human life by the redemptive activity of the transcendent God, who identified himself with human beings in order to effect wholeness.

And it went on: «That is why, at this moment when the human race is undergoing so deep a transformation, women imbued with a spirit of theGospel can do so much to aid humanity in not falling».

Those of us who believe that human flourishing depends upon the recognition and honoring of marriage as exclusively the union of a man and a woman see this transformation of marriage into something radically different as a grave threat to human society and human happiness.

But in the midst of all this poverty and misery the little clown came, with his antics and his human tenderness and his magical transformations.

These acts are present solely in a dynamic and forward - moving process that even now is reversing the totality of history and the cosmos, and therefore effecting an absolute transformation of a Totality that is human, cosmic, and divine.

He is the Saviour because he is God reaching out to a broken human race desperately in need of transformation which can come only by us using our freedom to allow him to change us.

Therefore there must be something which lies back of that transformation, but which requires human cooperation.

The Whiteheadian notion would simply add to Crossan's basic idea that the formation and transformation of world would be not only a transformation of human perception, but an actual ordering and reordering of the concrete entities of the world.

Jenkins, on the other hand, describes appreciatively theological schools, from the Orthodox doctrine of theosis to Teilhard de Chardin to the modern «creation spirituality» movement, which one way or another allow humans to share with God in the evolution of the world to a glorious transformation ¯ although, as Jenkins points out, there's a danger that that could veer off into anthropocentric management.

These two characters represent the mixture of evil and good in human beings but also, in their love for Lyra and their sacrificial acts, a powerful symbol of redemption and transformation in the face of evil.

It runs full grain against the ethos of modernity and another legacy of the Enlightenment — human agency for the democratic transformation of society.

The new reality which broke into human experience in the person of Jesus becomes more distinct not through new conceptions about a transcendent reality, but through the growing experience of the power of that reality to bring transformation and healing in daily life.

Bloom's premise is that history — understood as the theoretical transformation of human life — has empted human life of its human content.

The very realisation of themselves as Dalit, the very acceptance of the state of «dalitness,» is the first step on the way towards their transformation into full and liberated human beings.1