Sentences with phrase «of ideal love»

We started a courtship over distance and now I invited Caramel to be the creator of this project... my show is an affective gesture, that narrates the story of this ideal love».

The letters reveal the artist's passion for modern dance trends, his deep appreciation for his friends, and his thoughts about the nature of ideal love between a man and a woman.

In our special photo catalogue you can contact females from 19 upto... years dreaming of an ideal love match.

In our photo collection you will find single ladies from different countries of FSU dreaming of an ideal love match.

Not exact matches

In other words, you can't be an ideal version of yourself if you don't have enough food and money to pay the bills, or enough love and esteem to feel good about your value as a human being.

An issue like the Potash decision, Murphy says, «is where the two halves of Tony — the guy who believes in Conservative ideals and the Tony who loves politics and understands the team game — may be bumping up against one another.»

San Diego, with its miles upon miles of beaches and almost ideal climate, is paradise for those who love the outdoors.

We define ourselves by a love for the craft of early stage investing, and Sarah's career - long desire and commitment to be one of the world's great venture capitalists make her an ideal addition to the Benchmark team.

Whether he existed or not, I like the ideals of Christ (be a good person, love thy neighbor, etc.), I do not like Christians.

This is the globally unifying love Jesus spoke of — not religion, but unending forgiveness, undying compassion, loving one's enemies, praying for those who despise you, and avoiding the creation of religion in place of these universal ideals.

Funny how no god was loving until the concept of the «romantic ideal» entered Western culture.

The ministers» perceptions of their parishioners» expectations include the burdensome feeling that the minister is supposed to be all things to all people; that he or she will be available 24 hours per day, including days off and vacation times; that the spouse will be a willing volunteer; that the family will love the parsonage, whatever its condition; and that the ideal minister is a young but vastly experienced white male with a homemaker spouse and two or three lovely and well - behaved children.

In this tract Wesley seems to come to his high ideal of «perfect love» in his reading of Scripture informed by a variety of the great spiritual teachers of the church who emphasized similar themes.

«Christians are so loving — so much like the ideal story Jesus (sarcasm)... many of the good Christian folks bash Caitlyn Jenner... Only I spoke out» Sabio «Thanks Sabio for speaking out» David

Although the congregations of Jesus» followers no doubt fell short of their ideal of mutual love, those who participated in them knew a profound difference from the larger society.

Procreation may often still be seen as a good thing, even the ideal, but it is the subjective experience of loving that is primary in this approach.

Most persons live in quiet conformity, carried along with the stream of events which catch them up, adapting to what comes, appropriating conventional ideas and ideals, variously loving, hating, living and letting live, doing the best they ordinarily can, hoping for the best.

For others, the books were a celebration of the Christian ideal of sacrificial love.

It is the protection, guidance, and release of the power to love in all the human ways, and the power to give love to God and the neighbour, which justifies the restraints, disciplines and prohibitions in the Christian ideal of the union of man and woman.

Some of my friends are sympathetic to the pro-life movement's ideal of a world where mother and child are both offered love and support, a world less subject to the cultural and economic forces that can make motherhood unthinkable for women in unplanned pregnancies.

We have to restore the good magic, the ideal of a noble love, the awareness too of the threat of the dark side, and the resolve to restore and protect the goodness.

Sex between unmarried adults might be inside that gray area between the ideal and the immoral if, first, no one's marriage is being violated by either party; second, if it is a union of love and caring, not just a union of convenience and desire; third, if sex is shared only after other things have been shared, other things such as time, values, friendship, communication and a sense of deep trust and emotional responsibility; fourth, if it is both loving and discreet, private, shielded from those who would not or could not understand; if it is valued as a bond between the two people involved and between them alone, never violating the sacredness of the exclusive quality of that moment.

I have been driven to seek loving alternatives short of the ideal but hopefully also short of the immoral.

A good Army is made up of citizens who are at least third generation and love ur country and its ideals n stupidities 2 bits.

I am sure they were kind - hearted and loved the Lord deeply, but I wondered if what we were doing, whether we knew it or not, was worshipping at the altar of our American - defined ideal of success, only in the setting of a local church.

However, if one emphasized God's providing of individualized ideal aims for each occasion, God's love could be conceived in a creative sense, as his «active goodwill» toward each of his creatures.

The Gospel presents the figure of the Christ as the expression of a non-coercive love which draws the world in its freedom toward a finer community of being.49 As Whitehead envisions the Christian message, Christ taught, lived, and died with the authority of a supreme ideal.

If we suppose that love must entail strong positive emotion, then the Christian ideal of agapé for all men becomes not only impossible but silly.

Through a series of brief questions at the end of his book, Sigmund invites liberation theologians to seek ways of fusing capitalist market «efficiency» with the «preferential love for the poor,» to consider how private property is not always oppression but may in fact free people from it, to develop liberalism's ideal of «equal treatment under the law,» to nurture the «fragile new democracies» in Latin America, and, finally, to develop «a spirituality of socially concerned democracy, whether capitalist or socialist in its economic form,» rather than «denouncing dependency, imperialism, and capitalist exploitation.»

Biblical redefinitions of success and «the Good Life» thus include a threefold ideal: to be creative, to help build and nurture human community, and to live as loving, risking neighbors.

Love all of mankinds» patented wonderings recognizing the glories in Godliness ideals!

In the same chapter, Hartshorne rejects dogmatic pacifism by arguing that the religious ideal of love as action from social awareness «seems clearly to include the refusal to provide the unsocial with a monopoly upon the use of coercion (MVG 173).

Putting Jesus to the test, a professionally accomplished lawyer asked for a definition of a «neighbor,» the love of whom Jesus had set forth as the second great ideal for human life.

In developing a theism which conceives of the supreme instance of goodness in terms of perfect love, Hartshorne argues that this «religious ideal of love» is «not a mere emotional glow toward others,» but rather, love is «action from social awareness» (MVG 166).

I understand that Christianity is meant to be loving and compassionate, however one must be blind not to recognize the misappropriation of Christian ideals in a way that judges and condemns those who do not share their beliefs.

Talking with the interviewer about love, Marianne rejects the formula of I Corinthians 13 as an impossible ideal — useful only as an impressive «set piece to be read out at weddings and other solemn occasions....

The premium placed on marriage as the ideal site for lifelong love and childbearing by most of the world's major religious traditions, the social value attached to the wedding rite, and the support accorded a wide range of marriage - friendly norms by most religious traditions all probably help to explain the religion - marriage connection found across much of the globe.

Emblazoned on that rec room wall is a quote from Stanley Hauerwas: «The work of Jesus was not a new set of ideals or principles for reforming or even revolutionizing society, but the establishment of a new community, a people that embodied forgiveness, sharing and self - sacrificing love in its rituals and discipline.

the golden rule came from Kong Fuzi an (Atheist) which which was brought over from the Shinto golden rule (love others as you love your self) which you cant really love others until you love your self,... and the idea of tolerance and acceptance is a Pagan ideal not a christian who are completely intolerant of evething not in the bible or mention in the bible as evil,..

From this statement of the ideal of family love it should by no means be inferred that wants and satisfactions have no place in family life, nor that parents ought to make no demands upon their children.

In order to progress towards the ideal proposed by the religions the renunciation of selfishness by individuals at personal level should lead to a social concern for a positive loving caring for all, especially the many in dire need in our globalized society.

Yet no explanation was given as to what that love is by virtue of which the peculiar ideal of Christianity is embodied and fulfilled.

The Christian himself can conceive no ideal of love higher than that of the Boddhisattva who renounces his own final blessedness for the sake of the world.

So the models of God as Father and as Judge can to some extent be merged, or perhaps included in a wider image — an ideal King, for example, who is both loving and just to his subjects.

Strictly speaking, ideal compassion was not conceived as a form of love according to the definition of love in this chapter, for in it there was ultimately no distinction of subject and object of love.

Furthermore, even when the Christian ideal of love is taken as normative, it is impossible to say that Christian love is «higher» than Buddhist love.

This law is taken to incorporate the idea that love and holiness may still be present even where one does not fully realise the ideal vision of the Christian family.

A loving Christian couple who wished to adopt a child, but stated that they thought that a mother and father of opposite genders is the ideal, were prevented from adopting, despite assuring the «authorities» that they were not homophobic.

In a wide - ranging interview with John Buckeridge, Michael Nazir - Ali, the Anglican Bishop of Rochester encourages Christians in general, and evangelicals in particular, to be more confident about witnessing, debating theology, defending Christian ideals and loving people — whoever they may be.

For such process theists, there is only one «divine entity» and the key to transformation is our willingness to respond to the creative - response love of this entity — to respond to the ideal options of which God continuously makes us aware.