Sentences with phrase «of ideal relationships»

Imagine people pushing the cultural image even further of ideal relationships.

This is explained, however, not so much as restoring a relationship once established and subsequently broken, but as contributing a uniquely complete experience of the ideal relationship with God.

(Except for the reversal of sexual roles, this was — according to the feminine mystique — a classic example of the ideal relationship.)

This happens because the human unconscious longs for stability, for something a person is used to, and a woman already has a «template» of her ideal relationship with a man.

For meet asian woman personals have stunning information of the ideal relationship that is desired by the individual.

Perception of an ideal relationship are honesty, mutual understanding, similar interests and the countenance in different life situations...

My perception of an ideal relationship, I want to see close with me a man who will be like a wall for me.

MODERN LOVE contains the tools and concepts that will help you drop the baggage and find love, take control of your love life and form a realistic picture of your ideal relationship and partner.

Our goal through CONSCIOUS DATING is to help you let go of limiting beliefs, boost your self - confidence, gain clarity of your ideal relationship, develop effective dating skills to attract + connect with your ideal match, and most importantly... we'll have a lot of fun doing it!

My perception of an ideal relationship should be one built on trust and dedication.

My perception of an ideal relationship: I believe that each person has a soul mate on this planet and I am looking forward to finding Him.

Not exact matches

But it's much easier to make the relationship work for both of you if your ideals, values, goals and work ethic all are aligned.

So too is our relationship with the European Union, which has done so much to promote stability, stimulate economic growth, and foster the spread of democratic values and ideals across the continent and beyond.

One is that there is no apparent relationship between having what she calls internal self - awareness (a clear «understanding of your values, passions, aspirations, ideal environment, patterns, reactions, and impact on others») and external self - awareness («knowing how other people see you.»)

If you're not in a business where you have that kind of relationship with customers, do you have any friends who are similar to your ideal client?

However, buyer personas also include specific demographics data and information on aspects such as their online behavior, personal, professional, and relationship with us — that is, you're not interested in a «group of people», but that particular «individual» that turns out to be your «ideal client».

The last decade of showing up and being awkward and feeling left out and regretting what I said and wishing I could start over has taught me that my early - college ideals were not going to cut it in the difficult day to day of ordinary relationships.

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

I remember countless conversations in the dorm rooms of my conservative Christian college about how to defer to a guy as the «spiritual leader» in a relationship, an ideal that far too often resulted in women deliberately diminishing their own gifts, ideas, and dreams in an effort to better play second fiddle.

the ideal of human relationships as a social order where the principles of the family shall be universalized — all such conceptions, familiar in Jesus» teaching, go back to the home for their rootage and sustenance.

Before you settle into self - assigned relationship martyrdom, ask yourself if your search for the ideal Christian partner has morphed into idolatry rather than an act of submission to God?

But as is only too obvious, this ideal relationship is not seen in the life of individuals and the life of the nations which they make up.

His survey's central theme is the relationship between the ideals of Christendom — an organic unity of government, church, and society — and of «biblicism,» a term he uses to convey the commitment to follow «the Bible alone» in structuring all aspects of life and faith.

Much work would be required to achieve the ideal balance of power at these various levels, and the ideal relationships between them.

You see, within this relationship, I wasn't relating so much as I was performing, working so hard at presenting the perfect, most ideal version of myself.

The result is that the formulated ideal of community becomes the reference through which relationship is conducted.

When we speak of the double efficacy of the risen Christ as ideal and as objective datum for present becoming, we might do better to speak of a «triple efficacy» of the love of Christ, for that faith, love, and communion with God which are Christ's find innumerable, if only partial, echoes in the lives of individual believers and in that system of relationships which they comprise within the world.

Very importantly, in this relationship of a total, formed apostolate of men and women, boys and girls together, there begins to grow a love delightful, chaste and respectful which leads to the beauty of fully Catholic marriage, marriage in the fulness of the Faith and its ideals, with the vow «till death do us part» fully understood and given.

And in the final word, of course no one is exempt from covenant definition, not even the king.30 The influence of the covenant concept upon the ideal structure of the community is illustrated in the Decalogue, which rests upon and is unified by the covenant principle: its negatives are an effort to guarantee with a minimum a community in which the man - man relationship and the man - God relationship conform to Yahweh's will.

It is merely a set of relationships between different directions for movements and it has only an ideal form until it is vocalized, heard, responded to.

Thus his knowledge of the relationships of particular modes of value Is not added to, or disturbed, by the realization in the actual world of what is already conceptually realized in his ideal world.

This new family ideal takes an entire book to elaborate (with important questions still left unanswered), but can be briefly summarized as follows: it is the voluntary lifetime union of a woman and a man who parent their own children in a relationship characterized by love, justice and equal regard.

I tell myself that this ethical prescription for the ancient ex-slave community and for the Christian community is the ideal for any human community attempting to enhance the quality of relationships.

This Catholic writer expresses her heavenly ideal in this way: «The ecstasy of male - female coupling could be expanded to all human relationships» (Beyond Birth Control [Sheed & Ward, 1968].

His conception of baptism as «the gift of new relationship» provided an ideal transition to the second session.

Reviewing Whiteheads book in the New Republic (April 14), Margaret Talbot retorts that such moral exhortations for commitment will simply fall flat since they fly in the face of the American ideal of marriage as an enduringly affectional relationship.

For love can only exist in encounter or mutual relationship, He completely fails to grasp the existential meaning of love when he writes: «Love awakens more in man than does an ideal.

But its concern for an appreciative empiricism and its recognition of the continuing lure of challenging ideals does provide a general direction toward widening the sphere of moral consideration and toward including groups, networks, systems, and webs of relationships in this sphere.

John Donahue has characterized the biblical ideal of justice (sedaqah) by calling it «fidelity to the demands of a relationship.»

The isolation of single persons or childless couples from adults who are married and have children perpetuates the Victorian way of ordering relationships in a congregation; they organized all church activities to give optimal support to their vision of the ideal Christian family: a father, a mother, and several children.4

There is a traditional main - line position that favors the confessional Catholic state as the ideal type of relationship between church and state.

Our present concern, however, is not with this obvious and distressing manifestation of disharmony in social life but with the disharmony itself — that is, the failure on the part of men and women to discern that true community and sound relationships within it can be found only as each of us has his or her place in a wider grouping of humans, where there is vivid contrast because each is valued as being precisely this or that person while the community as a whole has goals or ends (what used to be called «ideals») that are worthy, upbuilding, and enriching.

Let us speak of an ideal teacher - student relationship based solely on subject matter and not on the personalities of the teacher and student.

Note therefore that, strictly speaking, equivalence is a relationship among sets, whereas identity is a relation among the ideal limits of those sets, and hence among geometric elements.

With a total of nearly 400 Retail Chains, 2,200 retail single units, 500 wholesalers, and 1,000 Foodservice Distributors, the west coast is the ideal setting to connect and create lasting and valuable business relationships.

In examining postings with hastags of #sadwife, #happywife, #sadhusband and #happyhusband, they discovered that — happy or sad — they represent the same thing: the «performance of an ideal spouse where the inconvenience of everyday chores (laundry, dishes, childcare) and stresses (fiances, marital disputes, familial relationships, resentments) are absent from the rose - tinted world of marital performance on Facebook.»

The side effects — a far from exciting sex life, a chubbier body and a mellow mood are far from the perceived ideal of any man, woman or relationship today.

You will be completely exhausted by the symptoms of stress, unable to sleep, and incredibly emotional; none of which are ideal for improving — or even maintaining — your family relationships.

''... breastfeeding is an unequalled way of providing ideal food for the healthy growth and development of infants;... it forms a unique biological and emotional basis for the health of both mother and child;... the anti-infective properties of breast milk help to protect infants against disease; and... there is an important relationship between breastfeeding and child spacing».

It might feel like an ideal time to enjoy your new - found sense of freedom, but you have to consider the effects of that relationship on your child.