It features nine artists from around the world whose practices investigate contemporary notions of nationalism and the representation
of imagined communities in the Middle East and the Americas.
Pelican Bomb presents a group exhibition that investigates contemporary notions of nationalism and the representation
of imagined communities.
The exhibition includes works by nine artists exploring notions of nationalism and the representation
of imagined communities.
By acknowledging larger cultural systems such as capitalism, slavery, the industrial military complex, perhaps Nationalism can be delineated from the politics of Nationalism; allowing us to consider whether Nationalism intrinsically violent since it assumes an other and requires intensive cycles of suffering / glory as modes
of imagining communities.
Not exact matches
Imagine your
communities with fewer places to work — after all, there aren't a whole lot
of large companies willing to relocate to a town
of just 5,000 people — with fewer employed people.
We
imagine the fiercely vigilant gamer
community will have plenty
of fun at his expense on social media and everywhere else they virtually lurk.
I feel that Americans are often taught to not burden others with problems, but I can not
imagine going through this without the support
of my
community.
Imagine if everyone took 1 percent out
of their retirement fund and invested it in the
community, where jobs are created?»
«Most
of us can't
imagine what it's like to not be able to pay to get on the subway to go to a doctor's appointment or to go to
community college or to just get around and see a family member or a friend,» he said.
I can
imagine that in about a decade, when you come to Khan Academy, you'll literally feel like you're in a virtual place
of learning and in a
community.
It's hard to
imagine a more polarizing topic debated in the finance
community than the utility
of decentralized networks and cryptocurrencies.
It will also enable a
community of app developers which can
imagine, create and deploy blockchain based solutions to real - world problems.
Imagine, for a moment, that you are the CEO and controlling shareholder
of a fictional
community bank called Phantom Financial Group (PFG).
Scientists, for their part, especially those in the scientific
community with burdens against religion, need to understand that the nature
of scientific evidence, method and hypotheses and the nature
of theological evidence, method, and hypothesis have more in common than they might
imagine.
So
imagine the vastness and variety
of your potential
community when you're open to diverse perspectives and aren't as sensitive about laughing at yourself.
Certainly Jesus would have
imagined a different quality
of community than it often is.
Imagine this: you're witnessing to someone in the
community who is on the verge
of accepting and professing faith in Christ.
I attended First Baptist Reidsville for ten years before I was ordained; I was loved and formed by this
community in ways I could have never
imagined (see Chapter Four
of Saffron Cross).
Around Agatha's moral axis revolve, frequently in erratic orbit, the members
of Staggerford's closely knit Catholic
community: French Lopat, the Vietnam vet who scratches out a living as a fake Indian for the tourist trade; Lillian, Agatha's best friend, who gets her news from supermarket tabloids; Imogene, Lillian's daughter, a liar and backstabber; Sister Judith, a New Age nun who
imagines the Creation as God laying a giant egg.
Imagine a
community where AIDS is taken care
of in our lifetime.
What Ehrenreich could not
imagine is that the five authors
of Habits were all active members
of their respective religious
communities; she assumed — and statistically she would be right in her assumption — that we would be atheists.
The ancients, too, vaguely sensed these difficulties, and always
imagined the spirit or soul as having some body or form, even though,
of necessity, it had to be
of a ghostly or ethereal «substance», and pictured a spirit or soul world in which the soul found
community.
It is very hard to
imagine people giving «their lives and their very blood in dedication» to a
community that, in a posture
of abject self - denigration, is sniffing around in search
of «what forms its service might take today.»
Now
imagine if the 90 %
of the population also believed it was immoral or at least highly suspect not to believe in witches, that «In Wizards We Trust» was printed on your money, that
community leaders made regular allusions to witches in their speeches and that you were regarded as «angry,» or «bitter» for being skeptical
of the whole witchcraft thing.
At first glance it is hard to
imagine how any modern feminist committed to the liberation
of the
community of women and men in the church can find trinitarian theology helpful.
These segregated women's
communities could range from the profoundly nature - centered, nature - identified society
of Sally Gearhart's utopia to the tidy, biophilic civilization
imagined by Charlotte Perkins Gilman.
Imagine that these hearings were on «the radicalization
of Judaism in America» and that they were following on efforts to stonewall a proposed Jewish
community center in Lower Manhattan by a group calling itself «Stop Judaization
of America.»
«On the day that the intelligence and talents
of women are fully honored and employed, the human
community and the planet itself will benefit in ways we can only begin to
imagine.»
Imagine a
community of Middle East Christians under assault from a ferocious, well - armed band
of terrorists.
The only point
of separation that I can
imagine is one where a member
of the
community is actively working at odds to oppose the values
of that
community.
I
imagine that there are lots
of similar opportunities in all
of our
communities.
That is why the religious
community must do its own research and
imagining and forming because it necessarily grows out
of the context
of encounter
of faith.
The Georgia pastors began by
imagining themselves members
of the
Community Church in River Oaks.
Imagine men awakening at last, under the influence
of the ever - tightening planetary embrace, to a sense
of universal solidarity based on their profound
community, evolutionary in its nature and purpose.
No one can any longer
imagine that the preaching
of the text is heard by members
of the
community just as it is spoken, or just as it is intended by the preacher.
Following the late Benedict Anderson, we might call a nation an
imagined community, given that we do not naturally feel a sense
of kinship and camaraderie with those living even half an hour from us, much less on the other side
of the country.
Imagine a world in which the deepest wisdom and values
of the great spiritual traditions touch the critical questions
of the age, and in which religious
communities are in deep and thoughtful dialogue with experts on all those critical questions.35
The marginalized
communities also
imagine life in the midst
of threats to life,
of which survival (existence) is an important part.
The current efforts should be to reject models that sanction the undercutting
of a plurality
of religious, cultural, political, and social expressions and to
imagine alternate models that legitimate and empower multiple religious, cultural, political, and social self - expressions
of the various
communities that make up the Indian nation.
But are
communities being created, or even
imagined, that are more than the sum
of their individual parts?
You
imagine that my lack
of slack - jawed awe and belief means I'm not a moral, giving, loving person who contributes to my
community, loves my family, makes a difference through my work.
And there is a call here away from
communities of triviality which
imagine too much is at stake too soon and too often in every question that comes up.
I want to discuss things that are real and true, not the fevered
imaginings of nomadic tribes
of robbers and murderers who had priest - kings to tell them their god wanted them to wipe out whole
communities.
We need to Stand up NOW We Need to Start the unifying process, so we are taken from hands
of those piranas, I feel this in daily life, as 30 year old woman, why is all those man so beyond in arrogance and confidence,
Imagine our children when alone in their closeness, not understanding, Prayer shall be heard in hearts
of us many, and start the process, we are the ones that will change the planet and the way are in church, schools, daily
community....
We may
imagine the future evangelist a member
of a Christian
community in Palestine, where the apostle John was well - known and some document written by John or inspired by him was in circulation.
It's amazing to what extent Americans do in fact participate in every kind
of community you can
imagine — and give money and time and so on.
As Burrell's message draws to a close, he tells the cushy, comfortable congregation
of Stonebridge Church
Community in suburban Charlotte,
of which I am a member, to
imagine Paul walking around our city and analyzing our statues.
Just
imagine if the Spuds played in the
community shield next season and how they must be sick
of us competing for it.
Imagine the medal count in 20 years if, instead
of showing a 30 - second commercial spot, a brand helped
communities capitalize on Olympic inspiration by spearheading fundraising for local sports programs.
She writes about mourning an
imagined community of women: