The framework which forms the foundation and basis for all theology is Bibliology (and the accompanying Hermeneutics, which are the rules
of interpreting Scripture).
If you agree with a person's view of Scripture, and you agree with their rules
of interpreting Scripture, you will also agree with them in almost everything relating to their theology.
This perspective would not undercut the importance
of interpreting the Scriptures.
This is part of the approach abolitionists and first wave feminists propose as they developed a method
of interpreting Scripture that exposed both theological errors and the self - interest of slave - owner.
Hermeneutics is often defined as the art
of interpreting Scripture and therefore deals with principles of interpretation.
First of all, the fear
of interpreting Scripture by and for a congregation as though it were a case of laying soiling human hands upon the Divine or pouring water into the pure wine must be dispelled.
Then the existentialism of the early Heidegger seemed to provide the key to the problem
of interpreting Scripture meaningfully for modern hearers.
Thirdly, it follows that more realistic and responsible Biblical preaching means bearing the awesome burden
of interpreting Scripture for the congregation to which one preaches.
The shades of Marcionism move lively again across the pulpit when the Church, for reasons probably sincere and rooted in a theology of the Word, is unwilling to take up the task
of interpreting Scripture for specific contemporary settings.
Being arrogant enough to believe there's only one «correct» way of thinking is exactly why religion will increasingly struggle, as more people become educated throughout the country and find other paths instead
of interpreting scripture literally, regardless of how factually / scientifically inaccurate it is.
Perdue says that Brueggemann is certain that the past has to make room for new ways
of interpreting the scripture and that he deftly guides us in these new directions as one of those few individuals who have decisively shaped this theology in the 20th century.
While he does not assume that new methods are always incompatible with those born of the Enlightenment, Brueggemann is certain that the past has to make room for new ways
of interpreting scripture.
There is no Bible school or Biblical seminary that does not also study the mind of some founder of its method
of interpreting Scripture, or of some other groups of Bible students besides itself.
We do not have churches all over the world just for the sole purpose
of interpreting scripture.
They believed that only people fully trained in the theology of the time were capable
of interpreting the scriptures correctly.
Not exact matches
He didn't say make sure someone believes as you do, votes the way you do, or
interprets scripture correctly (God knows how many teachers of the law thought Jesus» interpretation of Scripture was WAY o
scripture correctly (God knows how many teachers
of the law thought Jesus» interpretation
of Scripture was WAY o
Scripture was WAY off base).
The ELCA is a large and diverse community (currently twice the size
of the LCMS) that has chosen to
interpret Scripture to allow for the inclusion
of many previously marginalized by the church.
Amen TB, and regardless
of how you
interpret scriptures on the subject
of sin, we have all sinned and if we say we have no sin, then we lie.
Origen is from the early church, a time very close to the life
of Jesus», and he
interpreted the same
scriptures we are now debating.
Scripture was given to the prophets by God and it was meant that those
scriptures should be
interpreted by prophets
of God.
No man on this earth has the authority to
interpret scripture except a prophet
of God.
Thus,
Scripture never exists sola; rather, it is understood and
interpreted via the collective wisdom
of the Christian church in all ages and communions.
It is the same concept adopted by this «Pastor»
of a lady trying to
interpret the
scriptures to suit her own intentions.
Jim, what you say gives insight into how challenging the matter
of correctly
interpreting Scripture is; but it is even more complex than that.
One
of the so - called tools that goes along with this hermeneutic principle
of using
scripture to
interpret scripture is to favor clear
scripture over less clear
scripture when comparing similar themes and concepts.
Then your use
of scripture to
interpret scripture is a failure.
When the commission agreed that
Scripture provided no directive concerning the ordination
of women, the representatives from Latin America and Africa and other conservatives
interpreted this as prohibiting a change
of policy, while representatives, and especially theologians, from North America, Europe and Australasia
interpreted this as allowing innovation.
I have been privy to only a few occasions
of the pastor
of my community being contacted by homosexuals who
interpret the
Scriptures differently.
«
Scripture interprets scripture», so it is very easy to distinguish between what is the Word of God and wha
Scripture interprets scripture», so it is very easy to distinguish between what is the Word of God and wha
scripture», so it is very easy to distinguish between what is the Word
of God and what is not.
There is therefore a sound basis for the use
of the allegorical method in
interpreting the
Scriptures.
It's refreshing to read through Bessey's spiritual and theological narrative peppered with thoughtful and insightful reflections on
interpreting Paul's biblical stance on women, and a beautiful litany
of women in
scripture and world history whom God has equipped and used to further God's purposes in the world.
Much
of scripture was
interpreted allegorically, to the extent that theologians came up with some «fantastic and highly speculative theories.»
It also makes sense to hold every piece
of Scripture to the whole
of Scripture, and
interpret every single passage according to the Spirit
of the passage's context, the book in which it is found, and
of the entire Bible.
I think the question — comes down to more what is the fruit
of life based on what we believe about
scripture and the way we
interpret it.
I come to wonder, if what we read out
of scripture needs a proper interpretation
of it following some basic principals to be in the proper context and we don't follow those simple rules, then what we
interpret creates in our minds a false will
of God and we follow this so called «Gods will» are we going down the wrong path?
As I said last week, this general guide for
interpreting and applying the Bible makes sense to me.It's not about discounting the historical / grammatical method in favor
of forcing a Jesus message into every last page, but simply looking at
Scripture through the lens
of the gospel
of Jesus Christ just as Christians should look at everything through the lens
of the gospel
of Jesus Christ.
You now have a foundational hermeneutic («interpretive key») for
interpreting all
of Scripture wisely.
If you think reading a single verse isogetically and out
of context is the correct way to
interpret Scripture... well, you go right ahead.
She had attacked the theology
of the ministers, and by emphasizing the personal operation
of the Holy Spirit in revealing the truth
of Scripture, or truth apart from
Scripture, she was denying the very foundation
of the holy experiment — that
of Scripture as
interpreted by the ministers in the midst
of the congregations.
We speak
of the «deposit
of faith» which is found in
Scripture as authoritatively
interpreted in the apostolic tradition under the promised guidance
of the Holy Spirit.
159:4.9 «But the greatest error
of the teaching about the
Scriptures is the doctrine
of their being sealed books
of mystery and wisdom which only the wise minds
of the nation dare to
interpret.
One's view
of Scripture (Bibliology) and one's rules for
interpreting Scripture (Hermeneutics) form the foundation on which the rest
of theology is built.
Following on the British government's decision in favour
of promoting English rather than Oriental or Vernacular education in India, and to seek the help
of private agencies in the task, the Missions started Christian colleges for imparting education in Western culture and modern science with the teaching
of English literature at the centre
of secular courses and spiritually
interpreted by the teaching
of Christian
Scripture.
It takes a certain level
of human and spiritual maturity to
interpret a
Scripture.
It will be useful at the outset to distinguish two matters that the very title
of this response tends confusingly to run together, viz., (1) «Hermeneutics,» in particular hermeneutics as shaped by commitments to the conceptuality and doctrines
of process philosophy, and (2) the use
of Scripture - as -
interpreted in the course
of doing theology.
If «
Scripture is to
interpret Scripture» and all the other references to an «unquenchable fire» in the OT and NT are fiery judgments on the Nations / Peoples... either Israel or the Enemies
of Israel... does that mean «the Lake
of Fire» is to be
interpreted likewise?
The obscure portions
of Scripture must be
interpreted by that which is obvious.
We may assume that at least some forms
of black theology and Minjung theology are thus affirmed, for they both
interpret Scripture in just such ways as these.
«We were reading and discussing certain Hebrew
scriptures,» he says, «and one
of the Jewish participants in our group suddenly broke down and told us how painful it was to hear the way Christians were
interpreting «his» texts.
To be fair, both sides
of the gender debate have been guilty
of sliding down a slippery slope, which in my view is unnecessary, given the wealth
of excellent resources available to help us accurately
interpret Scripture on issues related to gender, sexuality, and faith.